Tag Perception

Knowledge Systems Patanjali Yoga Sutra 1.8

After explaining what the instruments or tools of Knowledge are, Patanjali sets on defining Correct and incorrect Knowledge.

Knowledge is simply Awareness, that there is something.

This is the beginning of Perception.

For perception, please read my Post 'Perception'

For awareness, three things are needed.

The one who perceives(Subject)

That which is Perceived(Object) and

A Relationship between these two(Subject and the Object)

A Table (Object) may be there and you ( Subject) are present..

If you see the Table in front of your eyes, the system you follow is Realism.

You are ina room and the Table in another room.

But you know that the table exists m because you know it used to be there.

This is Objective Idealism.

There might be stable in your friend's House in some other place or take the instance of Mars.

In this case, you do not have the idea as such personally.

But it exists as an Idea in some one else's Mind.

When we take things to Be, of which we have no IDEA,it is called Subjective Idealism or Solipsism..

'Forget every thing, I am able to write on this, it has four legs and a Top'

This is Pragmatism.

Every information is through Language, that is from Words.

Denying Senses Is Not Yoga, Patanjali Yoga Sutra 3

'Thadha Dhrashtuhu Swarupe Avasthaanam - Sutra 3

Man reverts to His Real Self or Nature when the Modifications of his Chiththa are controlled/managed.

tada - then, at that time; at the time of concentration and meditation
drashtuh - the seer's, of the soul, witness, Atman, Self; from the root drsh, which means to see (It is significant to note that Patanjali is not trying to define who is the seer, or the nature of that seer. This is left to be answered or resolved in direct experience.)
svarupe - in its own nature, own form or essence; (sva = own; rupa = form)
avasthanam - stability, settling, remaining, being in a state, resting, standing, lying, abiding; the root stha means to stand
The Real Nature of man is being happy , Bliss.

One feels pain or sad because of the min's modifications as a result of his interaction with objects, persons.

This can be illustrated thus.