Tag: Muslim

  • List Of 308 Castes In Islam Indian Muslims

    Hinduism is vilified for its Caste Divisions.

    Caste is some thing that can not be wished away in a Human being however enlightened one pretends to be.

    For my views on Caste please refer my post caste, under Hinduism.

    Religions that make fun of idol worship have landed in worshiping idols.

    Islam, The Kaaba,Prophet’s hair,Hazratbal

    Christianity, Jesus, The Cross.

    Buddhism, The Buddha, His teeth.

    Jainism, Bhaubali, Mahaveera.

    Hinduism understands that human mind can not function and focus in a vacuum and hence recommended Idol worship, though in higher philosophy of Hinduism, Idol worship is discouraged.

    Please read my articles on this.

    This is the list of castes among Muslims in India, some 308 of them!

    Sects form another group!

    1. Arain
    2. Arghon
    3. Ansari
    4. Baghban
    5. Balti
    6. Behna
    7. Bhatiara
    8. Bhishti
    9. Bisati
    10. Burig
    11. Chaush
    12. Dard
    13. Dhobi
    14. Ghosi
    15. Gujjar
    16. Hyderabadi
    17. Tamimi Iraqi
    18. Khanzada
    19. Kashmiri
    20. Kunjra
    21. Malkana
    22. Manihar
    23. Mappila
    24. Meo
    25. Mughal
    26. Pathans
    27. Qassab
    28. Muslim Rajput
    29. Ranghar
    30. Rangrez
    31. Saifi
    32. Shaikh
    33. Sayyid
    34. Salmani
    35. Siddi
    36. Teli
    37. Assamese
    38. Bengali
    39. Bhili
    40. Dogra
    41. Gondi
    42. Gujarati
    43. Konkani
    44. Nawayath
    45. Marathi
    46. Meitei
    47. Oriya
    48. Tamil
    49. Telugu
    50. Labbay
    51. Goan Muslims
    52. Abdal
    53. Ansari
    54. Bakho
    55. Bisati
    56. Chamail
    57. Churihar
    58. Chik
    59. Gaddi
    60. Idrisi
    61. Khanzada
    62. Kulhaiya
    63. Lal Begi
    64. Malik of Bihar
    65. Mirasi
    66. Mirshikar
    67. Mughal
    68. Muker
    69. Pasi
    70. Nat
    71. Pamaria
    72. Pathan of Bihar
    73. Rayeen
    74. Sai
    75. Sapera
    76. Sayyid
    77. Syed (Mallick)
    78. Shaikh of Bihar
    79. Shershahabadia
    80. Thakurai
    81. Teli
    82. Abdal
    83. Alavi Bohra
    84. Ansari
    85. Arabs
    86. Attarwala
    87. Bafan
    88. Baloch
    89. Banjara
    90. Behlim
    91. Bhadala
    92. Bharbhunja
    93. Bhishti
    94. Chhipa
    95. Chunara
    96. Chundrigar
    97. Dawoodi Bohra
    98. Dhobi
    99. Dhuldhoya
    100. Doodwala
    101. Faqir
    102. Galiara
    103. Ghanchi
    104. Ghanchi-Pinjara
    105. Halaypotra
    106. Hingorja
    107. Hingora
    108. Jats of Kutch
    109. Juneja
    110. Kadia
    111. Kagzi
    112. Ker
    113. Khalifa
    114. Khaskheli
    115. Khoja
    116. Machiyar
    117. Makrani
    118. Malik of Gujarat
    119. Mandali
    120. Makwana
    121. Manka
    122. Mansoori
    123. Memon
    124. Meta Qureshi
    125. Miyana
    126. Molesalam
    127. Momna
    128. Mughal
    129. Multani
    130. Multani Lohar
    131. Mutwa
    132. Nagori
    133. Nayak
    134. Node
    135. Panar
    136. Parmar
    137. Patani Bohra
    138. Patni Jamat
    139. Pathans of Gujarat
    140. Salaat
    141. Samma
    142. Sandhai Muslims
    143. Sanghar
    144. Shaikhs of Gujarat
    145. Shaikhda146. Sayyid of Gujarat
    147. Siddi
    148. Sipahi
    149. Soomra
    150. Sulaymani Bohra
    151. Sunni Bohra
    152. Tai
    153. Turk Jamat
    154. Vora Patel
    155. Vyapari
    156. Wagher
    157. Baghban
    158. Beary
    159. Chaush
    160. Chhaparband
    161. Kodava maaple
    162. Maaple
    163. Konkani Muslims
    164. Nawayath
    165. Pinjara
    166. Siddi
    167. Mappila
    168. Keyi
    169. Thangal
    170. Marakkar
    171. Ossan
    172. Pusalan
    173. Thulukkar
    174. Ansari
    175. Banjara
    176. Dawoodi Bohra
    177. Mughal
    178. Dhobi
    179. Pathans of Madhya Pradesh
    180. Shaikh
    181. Sayyid
    182. Attar
    183. Baghban
    184. Bhishti
    185. Chaush
    186. Chhaparband
    187. Dawoodi Bohra
    188. Dhawad
    189. Faqir
    190. Garodi
    191. Gavandi
    192. Kachar
    193. Kagzi
    194. Konkani Muslims
    195. Momin
    196. Muslim Raj Gond
    197. Qassab
    198. Qutbi Bohra
    199. Saiqalgar
    200. Tadvi Bhil
    201. Ansari
    202. Bhutta
    203. Cheetah
    204. Chadwa
    205. Dawoodi Bohra
    206. Deshwali
    207. Gaddi
    208. Ghosi
    209. Hela Mehtar
    210. Hiranbaz
    211. Kandera
    212. Khadem
    213. Khanzada
    214. Langha
    215. Manganiar
    216. Merat
    217. Meo
    218. Mughal
    219. Pathans of Rajasthan
    220. Pinjara
    221. Qaimkhani
    222. Rangrez
    223. Rath
    224. Shaikhs of Rajasthan
    225. Silawa
    t226. Sindhi-Sipahi
    227. Singiwala
    228. Sorgar
    229. Kayalar
    230. Labbay
    231. Marakkar
    232. Rowther
    233. Mappila
    234. Ahbans Khanzada
    235. Ansari
    236. Atishbaz
    237. Bachgoti Khanzada
    238. Baghban
    239. Baluch
    240. Bandhmati
    241. Banjara
    242. Barhai
    243. Behlim
    244. Bannu Israil
    245. Behna
    246. Bhand
    247. Bharbhunja
    248. Bhale Sultan Khanzada
    249. Bhatti Khanzada
    250. Bhatiara
    251. Bhishti
    252. Bhumihar Musalman
    253. Bisen Khanzada
    254. Bisati
    255. Chandel Khanzada
    256. Chik
    257. Dakhini
    258. Dafali
    259. Dhagi
    260. Dharhi
    261. Dhobi Musalmaan
    262. Dogar
    263. Fareedi
    264. Faqir
    265. Gaddi
    266. Garha (Gaur Brahmin-Mughal Community)
    267. Gautam Khanzada
    268. Ghosi
    269. Goriya
    270. Gujjar Musalmaan
    271. Halalkhor
    272. Halwai
    273. Idrisi
    274. Tamimi Iraqi
    275. Jat Musalmaan
    276. Jhojha
    277. Kabaria
    278. Kakorvi Shaikh
    279. Kamangar
    280. Kamboh
    281. Kasgar
    282. Kayastha Musalman
    283. Khanzada
    284. Khokhar Khanzada
    285. Khumra
    286. Kingharia
    287. Kunjra
    288. Lal Begi
    289. Lalkhani Rajput
    290. Madari
    291. Mandarkia
    292. Malkana
    293. Manihar
    294. Meo
    295. Milki
    296. Mirasi
    297. Mughal
    298. Mujavir
    299. Muker
    300. Nagar Muslims
    301. Nalband
    302. Nanbai
    303. Naqqal
    304. Panchpiria
    305. Pankhiya
    306. Pathans of Uttar Pradesh
    307. Putliwale
    308. Qalandar.

    Higher Castes.

    * List below is in Tamil on Higher Castes among Muslims, some of them uniQue to each State.

    “மேல் சதி பபிரிவுகள்

    அரயன்(Arian)
    அர்க்ஹோன்( Arghon)
    அன்சாரி(Ansari)

    Balti,(பல்டி )
    Behn(பெஹ்ன் )
    Bhatiara(பாடியர)
    Bhishti(பீஷ்டி)
    Pisati(பிசடி)
    Turig(டுரிக்)
    Chaush(சுஷ்)
    தர்த்(Dharth)
    கட்டி(Katti)
    கோஸ்(Ghouse)
    குஜ்ஜார்(Gujjar)
    ஹைதராபாதின்(Hyderabadin)
    தாமிமி ஈராக்(Tammimi Iraq)
    Khanzada(க்ஹன்சட)
    காஷ்மீரி(Kashmiri)
    Hunjra(ஹுன்ஜ்ரா )
    Malkana(மைக்கான )
    Nanihar(நநிகர் )
    Agony(அகோனி )
    மியோ(Miyo)
    முகலாய(Mughlai)
    பட்டான்களை)Pattankalai)
    Qassabi(கச்சபி )
    முஸ்லீம் ராஜ்புத்(Muslim Rjput)
    Lawo(லாவோ)
    Rangrez(ரன்கிஸ் )
    Saifi(சைபி)
    ஷேக்(Sheikh)
    சையித்
    Salmani(சல்மானி)
    சித்தி(Siddhi)
    சிலிர்ப்பாக(Silirppa)

    Lower castes, Minority(?) as declared by the Government of India

    அஸ்ஸாமி
    பெங்காலி
    பீலி
    டோக்ரா
    கோண்டி
    குஜராத்தி
    கொங்கனி
    Nawayath(நவயத்)
    மராத்தி
    மண்ணரிப்பு
    ஒரியா
    தமிழ்
    தெலுங்கு
    Labbay(லைப்பே)
    கோவா முஸ்லிம்கள்

    பீகார் மாநில சதி பிரிவு

    abdal(அப்டால் )
    அன்சாரி
    Takho(தக்ஹோ)
    Pisati(பிசடி)
    Chamail(சமில்)
    Churihar(சுரீகார்)
    சிக்
    காடி
    Idrisi(இட்ரிஸ்)
    Khanzada(கண்சாட )
    Kulhaiya(குல்ஹைய )
    லால் Begi
    பீகார் மாலிக்
    பெக்
    Mirshikar(மிர்ஷிகர் )
    முகலாய

    சோக்கு
    நாட்
    சமாரியா
    பீகார் பதான்
    Rayeen
    சாய்
    சபேரா
    சையித்
    சையத் (மல்லிக்)
    பீகார் ஷேக்
    Shershahabadia
    THAKURAI
    சிலிர்ப்பாக

    குஜராத்

    abdal
    அலவி போரா
    அன்சாரி
    அரேபியர்கள்
    Attarwala
    காரணமில்லாத
    பலோச்
    பஞ்சாரா
    Behlim
    Bhadala
    Bharbhunja
    Bhishti
    Chhipa
    Chunara
    Chundrigar
    தாவூதி போரா
    கட்டி
    Dhuldhoya
    Doodwala
    Faqir
    Galiara
    Ghanchi
    Ghanchi-Pinjara
    Halaypotra
    Hingorja
    Hingora
    கட்ச் ஜாட்
    டிஏ
    Kadia
    KAGZ
    : Ker
    கலீஃபா
    Khaskheli
    Khoja
    மாச்சியா
    பாதுகாப்பான
    குஜராத் மாலிக்
    மந்தாலி
    பட்டேல்
    Manka
    மன்சூரி
    மேமன்
    மெட்டா குரேஷி
    Miya
    Molesalam
    Somna
    முகலாய
    முல்தானி
    ஷகிலா, லோகர்
    Kutwa
    நகோரி
    நாயக்
    கணு
    பனார்
    பர்மார்
    விவசாயிகள் போரா
    பட்னி ஜமாத்
    குஜராத் பட்டான்களை
    தினகரன்
    Samma
    அடையாளமிட்ட முஸ்லிம்கள்
    தமிழில்
    குஜராத் ஷெய்குமார்கள்
    Shaikhda
    குஜராத் சையித்
    சித்தி
    சிபஹி
    Soomra
    Sulaymani போரா
    சுன்னி போரா
    Tai
    துர்க் ஜமாத்
    படேல் படேல்
    Vyapari
    WAGHERI

    கர்நாடக

    அடுத்த
    பேரி
    Chaush
    Chhaparband
    கொடவா Maaple
    Maaple
    கொங்கனி முஸ்லிம்கள்
    Nawayath
    Pinjara
    சித்தி

    கேரள

    Agony
    Keyi
    பிங்க்
    Marakkar
    Jyukai
    Pusal
    Thulukkar

    மத்தியப் பிரதேசம்

    அன்சாரி
    பஞ்சாரா
    தாவூதி போரா
    முகலாய
    கட்டி
    மத்தியப் பிரதேசத்தின் பட்டான்களை
    ஷேக்
    சையித்

    மகாராஷ்டிரா

    அத்தார்
    அடுத்த
    Bhishti
    Chaush
    Chhaparband
    தாவூதி போரா
    Dhawad
    Faqir
    GARODA
    Gavandi
    பாசர்ரின்
    KAGZ
    கொங்கனி முஸ்லிம்கள்
    நாயகம்
    முஸ்லீம் ராஜ் கோண்ட்
    Qassabi
    குதுப் போரா
    Saiqalgar
    Tadvi பீல்

    ராஜஸ்தான்

    அன்சாரி
    Bhutta
    சிறுத்தைப்புலி
    Chadwa
    தாவூதி போரா
    Deshwali
    காடி
    கோஸ்
    ஹெல Mehtar
    Hiranbaz
    கொடி
    Khadem
    Khanzada
    Langha
    MANGANIYAR
    எடை
    மியோ
    முகலாய
    ராஜஸ்தான் பட்டான்களை
    Pinjara
    Qaimkhani
    Rangrez
    ரத
    ராஜஸ்தான் ஷெய்குமார்கள்
    Silawat
    சிந்தி சிபஹி
    Singiwala
    ஹெவன்

    தமிழ்நாடு

    Kayalar
    Labbay
    Marakkar
    அன்சாரி
    Agony

    உத்தரப் பிரதேசம்

    Ahbans Khanzada
    அன்சாரி
    Atishbaz
    Bachgoti Khanzada
    அடுத்த
    பலூச்
    Bandhmati
    பஞ்சாரா
    BARHAU
    Behlim
    பண்ணு இஸ்ரேலின்
    Behn
    Bhandar
    Bharbhunja
    Bhale சுல்தான் Khanzada
    பாட்டி Khanzada
    Bhatiara
    Bhishti
    Bhumihar Musalman
    பதிவிறக்கம் Khanzada
    Pisati
    சண்டேலில் Khanzada
    சிக்
    Dakhini
    Dafal
    Mihal
    Dharhi
    கட்டி Musalmaan
    Dogar
    Fareedi
    Faqir
    காடி
    ஜபல்பூர் (கவுர் பிராமணர் முகலாய Community)
    கவுதம் Khanzada
    கோஸ்
    Goriya
    குஜ்ஜார் Musalmaan
    Halalkhor
    ஹால்வி
    Idrisi
    தாமிமி ஈராக்
    ஜாட் Musalmaan
    Jhojha
    Kabashira
    Kakorvi ஷேக்
    Kamangar
    KASG
    காயாஸ்தா Musalman
    Khanzada
    Khokhar Khanzada
    Khumra
    Kingharia
    Hunjra
    லால் Begi
    Lalkhani ராஜ்புத்
    Madari
    Mandarkia
    Malkana
    Nanihar
    மியோ
    Milki
    பெக்
    முகலாய
    Mujavir
    Muker
    நகர் முஸ்லிம்கள்
    Alband
    Nanbai
    Naqqal
    Panchpiria
    ANKHIYA
    உத்தரப் பிரதேசம், பட்டான்களை
    Putliwale
    விவகாரம் குறித்து ஐ.நா.
    Qassabi
    Pecha-இ-பஞ்சாப்
    Qidwai
    ராய் பட்
    ராஜ்
    ராஜ்புத் Musalmaan
    சத்தியாக்கிரகம்
    Rangrez
    Rayeen
    ரோஹில்லா
    Daat Amroha
    சாதத்-இ-பாரா
    Daat-இ-Bilgram
    சாய்
    Saifi
    Salmani
    உத்தர பிரதேச சையித்
    உத்தரப் பிரதேசம் ஷேக்
    ஷேக் Ja’fri
    ஷேக்
    சித்திக்
    Sikarwar Khanzada
    சிலிர்ப்பாக Musalmaan
    துர்க்
    தியாகி Musalmaan
    ‘பந்த்’

    மேற்கு வங்க

    abdal
    தாவூதி போரா
    மீடியா
    Faqir
    கோஸ்
    தாமிமி ஈராக்
    Kahar
    Kan,
    Kela
    லோதா
    Nashyan
    Patua
    Spuria

    Corrections welcome.

    Citation.

    http://dwarak82.blogspot.in/2014/12/caste-in-muslim.html

    http://dwarak82.blogspot.in/2014/12/blog-post_98.html

    For List of Muslim Backward communities.

    http://en.wikipedia.org/wiki/List_of_Muslim_Other_Backward_Classes_communities

  • Why Prophet Muhammad Images Prohibited By Whom

    There have been quite a few murderous attacks on People and magazines that publish the image/cartoon of Prophet Muhammad of Islam.

    Is thee any injunction in Islam to this effect?

    There seems tobe no mention of this subject in the Koran.

    It seems that the Sunnis are responsible for this.

    *Corrections welcome.

    Islam, Branches, Sects.svg.png
    Islam, Branches Sects

     

    “Most Sunni Muslims believe that visual depictions of all the prophets of Islam should be prohibited[3] and are particularly averse to visual representations of Muhammad.[4] The key concern is that the use of images can encourage idolatry.[5] In Shia Islam, however, images of Muhammad are quite common nowadays, even though Shia scholars historically were against such depictions.[4][6] Still, many Muslims who take a stricter view of the supplemental traditions will sometimes challenge any depiction of Muhammad, including those created and published by non-Muslims

    Thre are some Hadiths to this effect.

    Narrated ‘Aisha (the wife of the Prophet): Um Habiba and Um Salama mentioned about a church they had seen in Ethiopia in which there were pictures. They told the Prophet about it, on which he said, “If any religious man dies amongst those people they would build a place of worship at his grave and make these pictures in it. They will be the worst creature in the sight of Allah on the Day of Resurrection.

    Narrated ‘Aisha: When the Prophet became ill, some of his wives talked about a church which they had seen in Ethiopia and it was called Mariya. Um Salma and Um Habiba had been to Ethiopia, and both of them narrated its (the Church’s) beauty and the pictures it contained. The Prophet raised his head and said, “Those are the people who, whenever a pious man dies amongst them, make a place of worship at his grave and then they make those pictures in it. Those are the worst creatures in the Sight of Allah.

    Narrated ‘Aun bin Abu Juhaifa: My father bought a slave who practiced the profession of cupping. (My father broke the slave’s instruments of cupping). I asked my father why he had done so. He replied, “The Prophet forbade the acceptance of the price of a dog or blood, and also forbade the profession of tattooing, getting tattooed and receiving or giving Riba, (usury), and cursed the picture-makers.”

    Sahih Bukhari 3:34:299
    Narrated Aisha: (mother of the faithful believers) I bought a cushion with pictures on it. When Allah’s Apostle saw it, he kept standing at the door and did not enter the house. I noticed the sign of disgust on his face, so I said, “O Allah’s Apostle! I repent to Allah and H is Apostle . (Please let me know) what sin I have done.” Allah’s Apostle said, “What about this cushion?” I replied, “I bought it for you to sit and recline on.” Allah’s Apostle said, “The painters (i.e. owners) of these pictures will be punished on the Day of Resurrection. It will be said to them, ‘Put life in what you have created (i.e. painted).’ ” The Prophet added, “The angels do not enter a house where there are pictures.”

    Sahih Bukhari 3:34:318
    Narrated Said bin Abu Al-Hasan: While I was with Ibn ‘Abbas a man came and said, “O father of ‘Abbas! My sustenance is from my manual profession and I make these pictures.” Ibn ‘Abbas said, “I will tell you only what I heard from Allah’s Apostle . I heard him saying, ‘ Whoever makes a picture will be punished by Allah till he puts life in it, and he will never be able to put life in it.’ ” Hearing this, that man heaved a sigh and his face turned pale. Ibn ‘Abbas said to him, “What a pity! If you insist on making pictures I advise you to make pictures of trees and any other unanimated objects.”

    Sahih Bukhari 3:34:428
    Narrated Al-Qasim: Aisha said that she hung a curtain decorated with pictures (of animates) on a cupboard. The Prophet tore that curtain and she turned it into two cushions which remained in the house for the Prophet to sit on.

    Sahih Bukhari 3:43:659
    Narrated Aun bin Abu Juhaifa: I saw my father buying a slave whose profession was cupping, and ordered that his instruments (of cupping) be broken. I asked him the reason for doing so. He replied, “Allah’s Apostle prohibited taking money for blood, the price of a dog, and the earnings of a slave-girl by prostitution; he cursed her who tattoos and her who gets tattooed, the eater of Riba (usury), and the maker of pictures.”

    Sahih Bukhari 3:34:440
    Narrated Ibn Abbas: The Prophet entered the Ka’ba and found in it the pictures of (Prophet) Abraham and Mary. On that he said’ “What is the matter with them ( i.e. Quraish)? They have already heard that angels do not enter a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted as practicing divination by arrows?”

    Sahih Bukhari 4:55:570
    Narrated Ibn Abbas: When the Prophet saw pictures in the Ka’ba, he did not enter it till he ordered them to be erased. When he saw (the pictures of Abraham and Ishmael carrying the arrows of divination, he said, “May Allah curse them (i.e. the Quraish)! By Allah, neither Abraham nor Ishmael practiced divination by arrows.”

    Sahih Bukhari 4:55:571
    Narrated ‘Aisha: Um Habiba and Um Salama mentioned a church they had seen in Ethiopia and in the church there were pictures. When they told the Prophet of this, he said, “Those people are such that if a pious man amongst them died, they build a place of worship over his grave and paint these pictures in it. Those people will be Allah’s worst creatures on the Day of Resurrection . ”

    Sahih Bukhari 5:58:213
    Narrated Ibn Abbas: Abu Talha, a companion of Allah’s Apostle and one of those who fought at Badr together with Allah’s Apostle told me that Allah’s Apostle said. “Angels do not enter a house in which there is a dog or a picture” He meant the images of creatures that have souls.

    Sahih Bukhari 5:59:338
    Narrated Abu Juhaifa: The Prophet cursed the lady who practices tattooing and the one who gets herself tattooed, and one who eats (takes) Riba’ (usury) and the one who gives it. And he prohibited taking the price of a dog, and the money earned by prostitution, and cursed the makers of pictures.

    Sahih Bukhari 7:63:259
    The Prophet said, “Angels do not enter a house in which there is a dog or there are pictures.”

    Sahih Bukhari 7:72:833
    Narrated ‘Aisha: I never used to leave in the Prophet house anything carrying images or crosses but he obliterated it.

    Sahih Bukhari 7:72:836
    We were with Masruq at the house of Yasar bin Numair. Masruq saw pictures on his terrace and said, “I heard ‘Abdullah saying that he heard the Prophet saying, “‘The people who will receive the severest punishment from Allah will be the picture makers.”
    Citation.
  • Raping Rules Of Islam Female Slave Book Issued ISIS

    That the ISIS is a fundamentalist state,to state it mildly.

     

    The atrocities being committed by them are beyond one’s imagination.

     

    What pains me most is the mute reaction of the Islamic community.

    Slaves captured by ISIS, woman walking desolate.jpg
    ISIS captures Women and treats them as Slaves.

     

    I hear that the majority of Muslims are against this.

     

    But I do not seem to have heard any thing so far.

     

    Or are they doing this job of condemning so publicly that none hears of it?

     

    If an obscure magazine which no one would have heard of otherwise, had published some innocuous remark or a Cartoon on Muhammad, from a country like Iceland,Norway, there would have been vociferous protests starting from Muslim Countries, down to our street Mullahs and Imams.

     

    Probably these people consider the atrocities as not worth noting!

     

    Now ISIS has issued a Pamphlet explaining the justification, nay a diktat, for Raping woman they have captured.

     

    Read this atrocity of a directive.

     

    Scroll down for the Video.

     

    “Question 1: What is al-sabi?

    “Al-Sabi is a woman from among ahl al-harb [the people of war] who has been captured by Muslims.

    “Question 2: What makes al-sabi permissible?

    “What makes al-sabi permissible [i.e., what makes it permissible to take such a woman captive] is [her] unbelief. Unbelieving [women] who were captured and brought into the abode of Islam are permissible to us, after the imam distributes them [among us].”

    “Question 3: Can all unbelieving women be taken captive?

    “There is no dispute among the scholars that it is permissible to capture unbelieving women [who are characterized by] original unbelief [kufr asli], such as thekitabiyat [women from among the People of the Book, i.e. Jews and Christians] and polytheists. However, [the scholars] are disputed over [the issue of] capturing apostate women. The consensus leans towards forbidding it, though some people of knowledge think it permissible. We [ISIS] lean towards accepting the consensus…”

    “Question 4: Is it permissible to have intercourse with a female captive?

    “It is permissible to have sexual intercourse with the female captive. Allah the almighty said: ‘[Successful are the believers] who guard their chastity, except from their wives or (the captives and slaves) that their right hands possess, for then they are free from blame [Koran 23:5-6]’…”

     “Question 5: Is it permissible to have intercourse with a female captive immediately after taking possession [of her]?

    “If she is a virgin, he [her master] can have intercourse with her immediately after taking possession of her. However, is she isn’t, her uterus must be purified [first]…”

    “Question 6: Is it permissible to sell a female captive?

    “It is permissible to buy, sell, or give as a gift female captives and slaves, for they are merely property, which can be disposed of [as long as that doesn’t cause [the Muslim ummah] any harm or damage.”

    “Question 7: Is it permissible to separate a mother from her children through [the act of] buying and selling?

    “It is not permissible to separate a mother from her prepubescent children through buying, selling or giving away [a captive or slave]. [But] it is permissible to separate them if the children are grown and mature.”

    “Question 8: If two or more [men] buy a female captive together, does she then become [sexually] permissible to each of them?

    “It is forbidden to have intercourse with a female captive if [the master] does not own her exclusively. One who owns [a captive] in partnership [with others] may not have sexual intercourse with her until the other [owners] sell or give him [their share].”

    “Question 9: If the female captive was impregnated by her owner, can he then sell her?

    “He can’t sell her if she becomes the mother of a child…”

    “Question 10: If a man dies, what is the law regarding the female captive he owned?

    “Female captives are distributed as part of his estate, just as all [other parts] of his estate [are distributed]. However, they may only provide services, not intercourse, if a father or [one of the] sons has already had intercourse with them, or if several [people] inherit them in partnership.”

    “Question 11: May a man have intercourse with the female slave of his wife?

    “A man may not have intercourse with the female slave of his wife, because [the slave] is owned by someone else.”

    “Question 12: May a man kiss the female slave of another, with the owner’s permission?

    “A man may not kiss the female slave of another, for kissing [involves] pleasure, and pleasure is prohibited unless [the man] owns [the slave] exclusively.”

    “Question 13: Is it permissible to have intercourse with a female slave who has not reached puberty?

    “It is permissible to have intercourse with the female slave who hasn’t reached puberty if she is fit for intercourse; however if she is not fit for intercourse, then it is enough to enjoy her without intercourse.”

    “Question 14: What private parts of the female slave’s body must be concealed during prayer?

    “Her private body parts [that must be concealed] during prayer are the same as those [that must be concealed] outside [prayer], and they [include] everything besides the head, neck, hands and feet.”

    “Question 15: May a female slave meet foreign men without wearing a hijab?

    “A female slave is allowed to expose her head, neck, hands, and feet in front of foreign men if fitna[enticement] can be avoided. However, if fitna is present, or of there is fear that it will occur, then it [i.e. exposing these body parts becomes] forbidden.”

    “Question 16: Can two sisters be taken together while taking slaves?

    “It is permissible to have two sisters, a female slave and her aunt [her father’s sister], or a female slave and her aunt [from her mother’s side]. But they cannot be together during intercourse, [and] whoever has intercourse with one of them cannot have intercourse with the other, due to the general [consensus] over the prohibition of this.”

    “Question 17: What is al-‘azl?

    Al-‘azl is refraining from ejaculating on a woman’s pudendum [i.e. coitus interruptus].”

    “Question 18: May a man use the al-‘azl [technique] with his female slave?

    “A man is allowed [to use] al-‘azl during intercourse with his female slave with or without her consent.”

    “Question 19: Is it permissible to beat a female slave?

    “It is permissible to beat the female slave as a [form of]darb ta’deeb [disciplinary beating], [but] it is forbidden to [use] darb al-takseer [literally, breaking beating], [darb] al-tashaffi [beating for the purpose of achieving gratification], or [darb] al-ta’dheeb [torture beating]. Further, it is forbidden to hit the face.”

    Question 20: What is the ruling regarding a female slave who runs away from her master?

    “A male or female slave’s running away [from their master] is among the gravest of sins…”

    “Question 21: What is the earthly punishment of a female slave who runs away from her master?

    “She [i.e. the female slave who runs away from her master] has no punishment according to the shari’a of Allah; however, she is [to be] reprimanded [in such a way that] deters others like her from escaping.”

    “Question 22: Is it permissible to marry a Muslim [slave] or a kitabiyya [i.e. Jewish or Christian] female slave?

    “It is impermissible for a free [man] to marry Muslim or kitabiyat female slaves, except for those [men] who feared to [commit] a sin, that is, the sin of fornication…”

    “Question 24: If a man marries a female slave who is owned by someone else, who is allowed to have intercourse with her?

    “A master is prohibited from having intercourse with his female slave who is married to someone else; instead, the master receives her service, [while] the husband [gets to] enjoy her [sexually].”

    “Question 25: Are the huddoud [Koranic punishments] applied to female slaves?

    “If a female slave committed what necessitated the enforcement of a hadd [on her], a hadd [is then] enforced on her – however, the hadd is reduced by half within the hudud that accepts reduction by half…”

    “Question 27: What is the reward for freeing a slave girl?

    “Allah the exalted said [in the Koran]: ‘And what can make you know what is [breaking through] the difficult pass [hell]? It is the freeing of a slave.’ And [the prophet Muhammad] said: ‘Whoever frees a believer Allah frees every organ of his body from hellfire.’

    How does one react to this?

    Background of the story:

    More than 2,500 Yazidi women have been captured by the hardline terrorist group, according to work carried out by a team of researchers from Bristol University’s Gender and Violence Research Centre. The team is led by Nazand Begikhani, an adviser to the Kurdistan regional government on gender issues,

    “These women have been treated like cattle,” she told CNN. “They have been subjected to physical and sexual violence, including systematic rape and sex slavery. They’ve been exposed in markets in Mosul and in Raqqa, Syria, carrying price tags.”

    Yazidi activists say that the number of women missing is closer to 4,600.

    According to the Middle East Media Research Institute, MEMRI, who translated the pamphlet, it was likely released in response to the public uproar about the kidnapping and treatment of the Yazidi women.

    In the pamphlet, titled Su’al wa-Jawab fi al-Sabi wa-Riqab (“Questions and Answers on Taking Captives and Slaves”), ISIS justifies capturing the women due to their unbelief in Islam. “Unbelieving [women] who were captured and brought into the abode of Islam are permissible to us.”

    Citation.

    http://www.newsweek.com/isis-release-questions-and-answers-pamphlet-how-treat-female-slaves-290511

     http://shariaunveiled.wordpress.com/2014/12/25/isis-pamphlet-outlines-islams-rules-for-raping-prepubescent-girls-held-captive-as-sex-slaves/#respond

  • Soldier Hussaini Brahmins Fight For Muslims

    Dronacharya was castigated by Lord Krishna during the Mahabharata War for taking up arms in the Battle saying that Drona has lost the moral right of censuring either Yudhistra or the Pandavas for using the ploy of misinforming him of  the death of his son Aswathama, which resulted in Drona’s death.

     

    Reason, Drona was a Brahmin.

     

    He is empowered to teach warfare not actually fight, forsaking the duty of a Brahmin.

     

    Husseini Brahmins.png
    Brahmins who fought for Muslims,Hussein Brahmins

     

    Lord Parashurama comes under fire for the same reason for bearing arms against the Kshatriya.

     

    Yet there is community  Brahmins that has taken up warfare as their profession , forsaking the Brahmin duties.

     

    Mohayal Brahmins of Punjab, who trace their origins to the following seven Rishis/Gotras.

     

    • Bali: Parashar
    • Bhimwal: Kaushal
    • Chhibber/Chibber:Bhrigu
    • Datt: Bharadwaja
    • Lau: Vasishtha
    • Mohan: Kashyap
    • Vaid: Dhanvantri/Bharadwaja

     

    In India, they are also called ‘Hussaini Brahmins’ as Muhiyals proudly claim that though being non-Muslim, a small number of them fought in the battle of Karbala on the side of Hussain. Muhiyals are very close to Pushtuns in their character.

    For centuries, they never or seldom paid in their revenue until coerced by a military expedition involving a number of casualties on both sides.

    On one occasion, they fought three sanguine battles against Babur’s army as they refused to surrender a khatri girl to Mughals who had sought their protection.

    The testament to their chivalry is the fact that during Muslim rule, they were the only non-Muslim group on whom the title of Khan or Sultan was ever bestowed. During British rule, a number of them were residing in the military belt of Campbelpur, Rawalpindi and Jhelum area.

    A number of Muhiyals served with distinction in British Indian army especially cavalry. They served in many regiments especially 9th, 11th, 13th, and 19th Lancers, 3rd, 4th and 15th Punjab Cavalry and Guides Cavalry.

     

    They celebrate Muharram.

     

    This community is concentrated  in Punjab,Jammu and Kashmir,Haryana mainly and are present in North India.

    Their main languages are Punjabi and Hindi.

    Some of these Brahmins are Sikhs.

    As Muharram passed off peacefully in the capital amid heavy police presence on Tuesday, a group of brahmans in east Delhi were wondering what the tension was all about. Like every year, these Hindus took out a Muharram taziya of their own in Kalyanpuri, crying and beating their chests in ritual mourning that marks the occasion.

    The community proudly claims that one of their ancestors, Rahib Datt, fought in the Karbala battle on the side of Imam Hussain and even sacrificed his sons in the conflict. Ever since that historic battle, they came to be known as Hussaini Brahmins.

    Citation.

     

    • Defence Journal, Pakistan- June 2003:Tribes and Turbulence by Hamid Hussain
    • Reg-i-Surkh: Dut Brahman Imam Husain se Rabt o Zabt, by Mahdi Nazmi, Abu Talib Academy, New Delhi 1984, Pages 63-71.
    • Alnataq (Urdu), by Shah Nazir Hashmi, Lucknow 1926
    • Mohyals, Muslims and Mustafabad: The Tribune, Chandigarh (8 August 1993).
    • Reliving Karbala: Martyrdom in South Asian Memory, by Syed Akbar Haider, Oxford University Press 2006, Page 175
    • “2nd Lt. Puneet Nath Datt [www.bharat-rakshak.com]”. Bharat-rakshak.com. Retrieved 2013-12-04.
    • “Major Vijay Rattan Chaudhary MVC – Maha Veer Chakra – Indian Army – Haryana Online – India”. Haryana Online. Retrieved 2013-12-04.
    • The War Decorated, India
    • History of the Guides, 1846-1922 – by Sir George Fletcher MacMunn, p. 161
    • Leadership in the Indian Army: Biographies of Twelve Soldiers – By V K Singh, p. 329

     

  • Where Are These Muslims?

    My father worked in Bodinayakkanur, Tamil Nadu,as a Teacher before he settled down in Srivilliputhur.

     

    He served as a Teacher for 35 years.

     

    He had a student, Habib, who was a Devout Muslim at Bodinayakkanur.

     

    After quite a few years he received a message from Habib that he had become a DEO, District Educational Officer and he would be visiting the school where my father was working,Srivilliputhur.

     

    DEOs visit schools to inspect them and as such,schools, especially aided schools are very vigilant and accord all respects to the DEO when he is on Inspection tour.

     

    He had informed my mother, not my father, through a messenger , that it had been long since he ate my mother’s food, he would like Ragi Dosa every night and he would be sending a boy to pick it up daily during his stay at the Traveler’s Bungalow.

     

    After completing the inspection, he sat with the Headmaster of the school , informed him that he was satisfied with his inspection and he would be leaving.

     

    The Headmaster who knew the relationship of the DEO with my father asked hm whether he had visited my Fathers Class.

     

    He is reported to have replied that he could not visit his teachers class and he(Habib) was  an example of what a Teacher could do a poor student.

     

    Till his untimely demise, he used to come to our Home at least once a year and pay  his respect to my father!

     

    I was in Bangalore with three of my friend and we were staying together for about six years.

     

    I had/have a friend Syed Siddique.

     

    He might even forget the dates of Ramzan and Bakrid, but very sure about Amavasya!

     

    He was very much attached to my parents.

     

    He used to go to my mother in kitchen and demand food/special dishes and she would oblige him.

     

    My father had a stroke and was admitted to a Hospital.

     

    Siddique came till the Hospital and refused to come inside the room saying he could not bear the sight of my father lying sick.

     

    My father expired the next day.

     

    Siddique was nowhere to be found.

     

    While we were preparing the body for funeral.

     

    He came, inebriated, crying , demanding that he be allowed to carry my father’s body to the cremation ground.

     

    The priests objected to this, him being a Muslim.

     

    My eldest brother said that Siddique was more attached to our father than us and my father reciprocated that.

     

    Siddique carried the body.

     

    He vowed that he would not eat non vegetarian food and sop drinking till the thirteenth day ceremony and he stuck to it,

     

    When I lost my first wife he was one of the few who was by  side leaving his family commitments and consoled me.

     

    Even after 40 years, I can not forget his affection .

     

    I am still searching for him for we went our ways because of our profession.

     

    He is a native of Chozhachakkaranallur,near Myiladuthurai, en route to Vaitheeswara Koil.

     

    I have tried to locate him, in vain.

     

    If some one, his children, grand children happen to read this remind ‘Swamigal’, that’s how I used to call him because of his knowledge of Hinduism, or Vellai Iyer is searching for him.

     

    Now where are all these Muslims Gone?

     

    Are we missing them or they are not showing up?