Literally it rained Human Body parts in Jeddah, Saudi Arabia.
It is presumed to have been the body parts of some one who was trapped in an Airliner which made an emergency landing.
“Human body parts fell from the sky in the Saudi city of Jeddah on Sunday, with police saying they could be the remains of someone trapped in an aircraft’s undercarriage bay.
“Police received a telephone call at 2:30 am from a witness reporting the fall of human remains at an intersection in Mushrefa neighbourhood” in the Red Sea city, spokesman Nawaf bin Naser al-Bouq said in a statement.
Initial indications were that the remains “fell from a plane’s landing gear,” said Bouq, adding that investigations were ongoing.
The report came after a Saudi Arabian Airlines jet made an emergency landing in the city of Medina in the west of the kingdom, injuring 29 people on Sunday.
That aircraft had been travelling from Iran‘s second city of Mashhad with 315 people on board.
A spokesman for the General Authority of Civil Aviation said there was no connection between the emergency landing in Medina and the Jeddah incident.
In a desperate attempt to cross borders, some people at poorly monitored airports climb inside the bays housing aircraft landing gear.
Most of them freeze to death once the aircraft reach cruising altitude, but some survive.”
The Quran: Quran (2:191-193) – “And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution [of Muslims] is worse than slaughter [of non-believers]… but if they desist, then lo! Allah is forgiving and merciful. And fight them until persecution is no more, and religion is for Allah.” Thehistorical context of this passage is not defensive warfare, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries. In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did). The use of the word “persecution” by some Muslim translators is thus disingenuous (the actual Muslim words for persecution – “idtihad” – and oppression – a variation of “z-l-m” – do not appear in the verse). The actual Arabic comes from “fitna” which can mean disbelief, or the disorder that results from unbelief or temptation. Taken as a whole, the context makes clear that violence is being authorized until “religion is for Allah” – ie. unbelievers desist in their unbelief.
Quran (2:244) – “Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.”
Quran (2:216) – “Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.” Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time. From the Hadith, we know that this verse was narrated at a time that Muhammad was actually trying to motivate his people intoraiding merchant caravans for loot.
Quran (3:56) – “As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help.”
Quran (3:151) – “Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority”. This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be ‘joining companions to Allah’).
Quran (4:74) – “Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.” The martyrs of Islam are unlike the early Christians, led meekly to the slaughter. These Muslims are killed in battle, as they attempt to inflict death and destruction for the cause of Allah. Here is the theological basis for today’s suicide bombers.
Quran (4:76) – “Those who believe fight in the cause of Allah…”
Quran (4:89) – “They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks.”
Quran (4:95) – “Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-” This passage criticizes “peaceful” Muslims who do not join in the violence, letting them know that they are less worthy in Allah’s eyes. It also demolishes the modern myth that “Jihad” doesn’t mean holy war in the Quran, but rather a spiritual struggle. Not only is the Arabic word used in this passage, but it is clearly not referring to anything spiritual, since the physically disabled are given exemption. (The Hadith reveals the context of the passage to be in response to a blind man’s protest that he is unable to engage in Jihad and this is reflected in other translations of the verse).
Quran (4:104) – “And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain…” Is pursuing an injured and retreating enemy really an act of self-defense?
Quran (5:33) – “The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement”
Quran (8:12) – “I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them” No reasonable person would interpret this to mean a spiritual struggle.
Quran (8:15) – “O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them. (16)Whoso on that day turneth his back to them, unless maneuvering for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey’s end.”..
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Allah is an enemy to unbelievers. – Sura 2:98
On unbelievers is the curse of Allah. – Sura 2:161
Slay them wherever ye find them and drive them out of the places whence they drove you out, for persecution is worse than slaughter. – 2:191
Fight against them until idolatry is no more and Allah’s religion reigns supreme. (different translation: ) Fight them until there is no persecution and the religion is God’s entirely. – Sura 2:193 and 8:39
Fighting is obligatory for you, much as you dislike it. – 2:216
(different translation: ) Prescribed for you is fighting, though it is hateful to you.
….. martyrs…. Enter heaven – Surah 3:140-43
If you should die or be killed in the cause of Allah, His mercy and forgiveness would surely be better than all they riches they amass. If you should die or be killed, before Him you shall all be gathered. – 3:157-8
You must not think that those who were slain in the cause of Allah are dead. They are alive, and well-provided for by their Lord. – Surah 3:169-71
Let those fight in the cause of God who sell the life of this world for the hereafter. To him who fights in the cause of God, whether he is slain or victorious, soon we shall give him a great reward. – Surah 4:74
Those who believe fight in the cause of God, and those who reject faith fight in the cause of evil. – 4:76
But if they turn renegades, seize them and slay them wherever you find them. – 4:89
Therefore, we stirred among them enmity and hatred, which shall endure till the Day of Resurrection, when Allah will declare to them all that they have done. – 5:14
O believers, take not Jews and Christians as friends; they are friends of each other. Those of you who make them his friends is one of them. God does not guide an unjust people. – 5:54
Make war on them until idolatry is no more and Allah’s religion reigns supreme – 8:39
O Prophet! Exhort the believers to fight. If there are 20 steadfast men among you, they shall vanquish 200; and if there are a hundred, they shall rout a thousand unbelievers, for they are devoid of understanding. – 8:65
It is not for any Prophet to have captives until he has made slaughter in the land. – 8:67
Allah will humble the unbelievers. Allah and His apostle are free from obligations to idol-worshipers. Proclaim a woeful punishment to the unbelievers. – 9:2-3
When the sacred months are over, slay the idolaters wherever you find them. Arrest them, besiege them, and lie in ambush everywhere for them. – 9:5
Believers! Know that idolators are unclean. – 9:28″
Or wold it help the accused pleading’temporarily insane?’
What wold be lost is the fact that the dead woman has been abusing her husband.
Story:
A dead woman’s bloody body lay sprawled out on a kitchen floor in a gruesome photo posted to her husband’s Facebook page, along with a harrowing confession.
“Im going to prison or death sentence for killing my wife love you guys miss you guys takecare Facebook people you will see me in the news.”
Derek Medina, 31, of South Miami appears to have posted the grisly picture of Jennifer Alfonso about 11:30 Thursday morning.
It shows Alfonso bent backwards at the knees with blood splattered over her face and arm.
“my wife was punching me and I am not going to stand anymore with the abuse so I did what I did I hope u understand me,” he wrote.
Medina turned himself in to police Thursday and confessed that he shot his wife following a domestic dispute, local CBS-affiliate WFOR reported.
Mecca Relic Demolished ,Saudi Arabia.Saudi Arabia demolishes Islam relics.
Photographs obtained by The Independentreveal how workers with drills and mechanical diggers have started demolishing some Ottoman and Abbasid sections on the eastern side of the Masjid al-Haram in Mecca.
The building, which is also known as the Grand Mosque, is the holiest site in Islam because it contains the Kaaba – the point to which all Muslims face when praying. The columns are the last remaining sections of the mosque which date back more than a few hundred years and form the inner perimeter on the outskirts of the white marble floor surrounding the Kaaba.
The new photos, taken over the last few weeks, have caused alarm among archaeologists and come as Prince Charles – a long-term supporter of preserving architectural heritage – flew into Saudi Arabia yesterday for a visit with the Duchess of Cornwall. The timing of his tour has been criticised by human rights campaigners after the Saudis shot seven men in public earlier this week despite major concerns about their trial and the fact that some of the men were juveniles at the time of their alleged crimes.
Many of the Ottoman and Abbasid columns in Mecca were inscribed with intricate Arabic calligraphy marking the names of the Prophet Muhammad’s companions and key moments in his life. One column which is believed to have been ripped down is supposed to mark the spot where Muslims believe Muhammad began his heavenly journey on a winged horse, which took him to Jerusalem and heaven in a single night.
To accommodate the ever increasing number of pilgrims heading to the twin holy cities of Mecca and Medina each year the Saudi authorities have embarked upon a massive expansion project. Billions of pounds have been poured in to increase the capacity of the Masjid al-Haram and the Masjid an-Nabawi in Medina which marks where Muhammad is buried. King Abdullah has put the prominent Wahabi cleric and imam of the Grand Mosque, Abdul Rahman al-Sudais, in charge of the expansion while the Saudi Binladin Group – one of the country’s largest firms – has won the construction contract.
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