Tag: Mantra Pushpam

  • Place Of Water In Hinduism Mantra Pushpam

    Hinduism accord the highest respect for the Elements of Nature, Earth, Water, Fire, Air and Ether,Prithivi,Appu,Theyu, Vayu and Aakasa.

    Water is Sustains Life.

    Mantra Pushpam Text and meaning.
    The Mantra Pushpam image from http://sanskritdocuments.org/doc_veda/

    Water transmits mantra Power by carrying the Blessing and Curse.

    Hinduism lays down that water is not to be kicked/splashed at Will.

    It has to be given respect.

    There are rules for Drinking water.

    Water should not be sipped directly from the Glass or Tumbler by touching it with the lips,

    It has to be drunk by taking in from a vessel(small one) directly into the mouth and be absorbed in small gulps.

    Nor should one slurp water, nor should one lick the water in the  lips .

    Water should be drawn from a well in the house.

    Preferable to keep the water in a Copper vessel.

    Water is used for Daily oblations and there are procedures in procuring , storing and using the water  for the Idols for bathing them.

    In Yagnas and Poojas water is purified by Mantras, there are Snana Mantras and Sukthas to be used.

    For Idols, Sri Rudram, Chamakam Purusha Suktha, Vishnu Suktha, Narayana Suktha, Laksmi Suktha,and Durga Suktha are to be recited.

    Water is used for purifying the food by performing Parishichana, the act of purifying food with the Mantras.

    One should keep water in storage for a maximum period of six hours.

    No Pooja or Yagna is complete with out the Mantra Pushpam, where water is revered and worshipped .

    The Mantra Pushpam.

    Mantra Pushpam Text, Meaning.

    “Yopam puspam veda
    Puspavan prajavan pasuvan bhavati
    Candramava Apam puspam
    Puspavan, Prajavan pasuman bhavati
    Ya Evam Veda

    Yopa mayatanam Veda
    Ayatanam bhavati.

    He who understands the flowers of water,

    He becomes the possessor of flowers, children and cattle.

    Moon is the flower of the water,

    He who understands this fact,

    He becomes the possessor of flowers, children and cattle.

    He who knows the source of water,

    Becomes established in himself,

    Agnirva Apamayatanam
    Ayatanavan Bhavati
    Yo agnerayatanam Veda
    Ayatanavan bhavati
    Apovagner ayatanam
    Ayatanavan bhavati
    Ya Evam Veda

    Yopa mayatanam Veda
    Ayatanavan bhavati

    Fire is the source of water,

    He who knows this,

    Becomes established in himself,

    Water is the source of fire,

    He who knows this,

    Becomes established in himself.

    He who knows the source of water,

    Becomes established in himself,

    Vayurva Apamaya tanam
    Ayatanavan bhavati.
    Yova Yorayatanam Veda
    Ayatanavan bhavati|
    Apovai va yorayatanam
    Ayatanavan bhavati.
    Ya Evam veda

    Yopamayatanam Veda
    Ayatanavan Bhavati

    Air is the source of water,

    He who knows this,

    Becomes established in himself,

    Water is the source of air,

    He who knows this,

    Becomes established in himself.
    He who knows the source of water,

    Becomes established in himself,

    Asowvai tapanna pamayatanam
    Ayatanavan bhavati
    Yo musya tapata Ayatanan Veda
    Ayatanavan bhavati
    Apova Amusyatapata Ayatanam
    Ayatanavan bhavati
    Ya Evam Veda

    Yopa mayatanam Veda
    Ayatanavan bhavati

    Scorching sun is the source of water,

    He who knows this,

    Becomes established in himself,

    Water is the source of scorching sun,

    He who knows this,

    Becomes established in himself.

    He who knows the source of water,

    Becomes established in himself,

    Candrama Vama pamayatnam
    Ayatanavan bhavati.
    Yascandra masa Ayatanam Veda
    Ayatanavan bhavati
    Apovai Candra masa Ayatanam
    Ayatanavan bhavati
    Ya Evam Veda

    Yo pamayatanam veda
    Ayatanavan bhavati

    Moon is the source of water,

    He who knows this,

    Becomes established in himself,

    Water is the source of moon,

    He who knows this,

    Becomes established in himself.

    He who knows the source of water,

    Becomes established in himself,

    Nakshtrani va Apamayatanam
    Ayatanavan bhavati
    Yo Nakshtrana mayatanam Veda
    Ayatanavan bhavati
    Apovai Nakshtrana mayatanam
    Ayatanavan bhavati
    Ye evam Veda

    Yopamaya tanam Veda
    Ayatanavan bhavati

    Stars are the source of water,

    He who knows this,

    Becomes established in himself,

    Water is the source of stars,

    He who knows this,

    Becomes established in himself.

    He who knows the source of water,

    Becomes established in himself,

    Parjanyova apamayatanam
    Ayatanavan bhavati
    Yah parjanyasya syayatinam Veda
    Ayatanavan bhavati
    Apovai parjanya Syayatanam
    Ayatanavan bhavati
    Ye Evam veda

    Yopa maya tanam Veda
    Ayatanavan bhavati

    Clouds are the source of water,

    He who knows this,

    Becomes established in himself,

    Water is the source of clouds,

    He who knows this,

    Becomes established in himself.
    He who knows the source of water,

    Becomes established in himself,

    Samvastaro Va Apamayatanam
    Ayatavan bhavati
    Yassavatsa rasyaya tanam Veda
    Ayatavan bhavati.
    Apovai samvasara ayatanam
    Ayatanavan bhavati
    Ya Evam veda

    Yopsu Navam pratistitam veda
    Pratyeva tistati

    Rainy season is the source of water,

    He who knows this,

    Becomes established in himself,

    Water is the source of rainy season,

    He who knows this,

    Becomes established in himself.

    He who knows that there is a raft is available,

    Becomes established in that raft.

    {This stanza is included in some versions of mantra Pushpam

    Om thad Brahma,                 Om it is Brahma

    Om Thad Vayu.                     Om it is air

    Om Thad Athma                    Om it is the soul

    Om Thad Sathyam                 Om it is the truth

    Om That Sarvam                    Om it is everything

    Om That puror nama              Om salutations to that Purusha

    Anthascharathi bhootheshu Guhyam Viswa Murthishu

         That which is inside all beings secretly is that Universal God

    Thvam Yajna             You are the fire sacrifice,

    Thwam vashatkara   You are the the personification of Vedic sacrifice

    Thwam Indra             You are the Indra

    Thvam vayu               You are the air

    Thvam Rudra            You are the Rudra

    Vishnus thvam          You are the Vishnu

    Brahmasthvam          You are the Brahma

    Thvam prajaipathi     You are the Lord of all beings

    Om Thadhapa apo jyothi raso amrutham brahma bhur bhuvasuvarom

    Om water is light, the essence is the nectar and the concept of Brahma is in all the seven worlds.}

    Rajadhi rajaya Prasahya Sahine|
    Namo Vayam Vai Sravanaya Kurmahe
    Samekaman Kama Kamaya mahyam
    Kamesvaro Vai Sravano dadatu
    Kuberaya Vai Sravanaya
    Maha rajaya Namah.

    (This last stanza is normally recited by priests while giving back prasada after performing an Archana in all temples)

    King of kings , we praise thee,

    Who is the giver of all victories,

    Who is the fulfiller of all desires,

    Please bless me with wealth,

    To fulfill all our  desires,

    Oh,  Kubhera*, we praise thee,

    Salutations to the king of kings.

    * Kubhera is the Lord of wealth.”

    Source.

    http://stotraratna.sathyasaibababrotherhood.org/ve8.htm