Tag: Manipur

  • Christian Conversions Indian North East A Christian Report

    Main Land India does not seem to be bothered about the North East India.

    It comes to India’s attention only when elections are due.

    The people of North East India have come as far South India in search of Jobs and some of them are settling down while most of them have bitter memories.

    They are generally not accepted and assimilated here and the students are the worst hit.

    Please read my post ‘North East Is Is A Part of India?’

    Conversion of Hindus
    Christians convert hindus

    There is a periodical hue and cry over the attempt by the attempts of the Christian Missionaries and the Christian NGOs to covert Hindus, especially of Tribals .

    When Hindu Organizations like the RSS try to stem the rot by engaging in Social Service activity, The Parties, barring the BJP cry Hindu Terrorism and prevent such activities.

    Promptly the Home Ministry comes with a Statement with doctored statistics that there is Conversions by the Christians!

    Now people in the mainland are confused.

    Just  what is the status of  Conversions in the North East?

    Report by a Christian who is not Missionary.

    Read on.

    This is about the latest mission of some of the members of The Vedic Friends Association and their friends working to keep the Vedic tradition in India’s Northeast region. This is where there has been ongoing trouble from militants trying to force Christianity on people of the area and then secede from India as a separate Christian country.

    Our trip to India started with a seminar in Hyderabad, titled “Global Hinduism in the New Millennium”. Invocations were presented by Swami Dayananda Sarasvati, and speakers included authors Michael Cremo, David Frawley, Stephen Knapp, Jeffrey Armstrong, along with Isvara dasa, Basu Ghosh, Parama Karuna devi, S. D. Youngwolf, Vrindavana Parker, and K. S. Sudarshanji. The seminar went well, and many people were eager to meet us after and during our talks. We had good press coverage in the local newspapers for the seminar, with articles appearing in such papers as The Deccan. From those articles we had around 20 new applicants to join my organization, the Vedic Friends Association.

    From Hyderabad Jeffrey Armstrong went on his own tour, in South India and Mumbai. But S.D.Youngwolf, Parama Karuna and I went to Khammam where we had lunch with Jeeara Swami, who is the head of the Ramanuja sect in the area. He is quite popular and is also working in many areas for the benefit of the people, including the local tribals. So we had a nice conversation with him, and then lunch. Later in the evening we also gave talks at a local organization. Thereafter we took an overnight train to Kolkatta, wherein we met up with Vrindavana Parker. Parama Karuna was returning to Puri, while the rest of us were going up into India’s northeast. After spending a night in Kolkatta, S.D., Vrin and I took a plane to Guahati, Assam. Vrin spent two weeks touring Arunachal Pradesh, while S.D. and I went first to Nagaland. We were supposed to fly to Dimapur, but the weather was bad and our plane was diverted to Guahati, after which we took a night train to Dimapur…

    Why concern ourselves with the Northeast area of India? Because there are those who have been working for years to make it secede from India and make it into a separate Christian country. Yet it is a big part of the Vedic culture and tradition of India. For example, when we look back at the history of the region we find that Lord Krishna‘s friend Arjuna had married a Naga wife, Ulupi, in Nagaland. Arjuna’s brother Bhima also married a Bachari tribal girl from the area of Nagaland. The city of Dimapur has the ruins of the Bachari tribe known as Bhima’s palace. In fact, Dimapur is one of the oldest cities in the northeast, being 2,000 or 3,000 years old, if not older, and was once known as Hidimbipur after the name of Bhima’s wife, Hidimbi. She was a member of the Dimasa Bachari tribe. Their son was Ghatotkaca.

    Furthermore, Krishna married Rukmini in Arunachal Pradesh. The area of Agninagar is where the story of Usha and Anirudha took place. Anirudha was the grandson of Krishna and the son of Pradyumna. It is where the huge battle happened between Anirudha and the army of Usha’s father. Landmarks in the area can be seen of this episode of Vedic history. This is described in the Srimad-Bhagavatam. So there is much of India’s ancient tradition that connects the area. So to help keep it as a part of India and preserve it’s tradition is important, rather than letting it become another chip taken away from the country, like the militants have tried to do with Kashmir on the other side of northern India. So this was our purpose for going into the area. To do this the Vedic Friends Association works with other organizations in the area that share the same concern..

    This is a short description of my experience in Nagaland during December of 2003. I have written this due to my concern for the Naga people who have a lively and colorful culture. However, there is a danger that their culture is disappearing. Now some people may say that Naga culture is not under some kind of threat, but actually it is. For example, when we did a “Naga Identity” seminar in Dimapur, one of the young girls from a Naga tribe who attended admitted she knew none of the Naga songs and few legends. This ignorance of local traditions always increases with each generation if something is not done to help preserve it. So the culture will disappear at an increasing rate with every generation. But why is it disappearing? It is not necessarily from what some people would call a natural progression of a society. It is from a more deliberate plan started by outsiders. Let me explain just a few points of consideration…

    The fact is that the primary reason why the indigenous cultures of Northeast India are threatened is because of the conversion tactics that are engaged in by the western forms of monotheistic religions that have entered the area. This is primarily done by the Christian missionaries and groups that have taken up their cause. Even though the Christians profess the desire for doing humanitarian activities, their real goal is conversion. For example, in one Christian hospital that offers free care, which would be a good plug for the Christians, a pregnant woman registered herself for care in delivering her baby during childbirth. However, she was expected to sign papers that said she was converting to Christianity. When she refused to sign the papers, she was notified that the hospital would not take care of her without the signed papers. So, as she was nearing childbirth and hardly able to walk, she was forced to leave the hospital.

    In the west, Christian organizations raise money for humanitarian work with the idea of sending it to countries and people in need of it. But much of that money actually goes for conversion tactics, even to militant groups such as those in India’s northeast, and for “Christian” education in the third world countries. But what is the real purpose of such education? While I was in India I read in the newspaper of how two young Indian children in a Catholic school were beaten until they were bleeding and needed medical attention. Why? Because of merely speaking Hindi in a conversation with other Indian students on the Catholic school grounds. This is the way “Christian” education forces the students to give up their native ways and forget their previous culture and language.

    Furthermore, Christianity, in the name of progress and western values, has brought the increased use of drugs and alcohol, where it had previously been limited. While I was there, I personally saw a “Christian” Christmas party at the Sabarimata Hotel where we were staying. At this party, which was for Christians only, the teenagers and young adults were charged an entrance fee to attend. Therein they would dance, smoke, drink and then easily associate with those of the opposite sex. Being in a hotel, they could also “follow their path of salvation” in private rooms upstairs for more intimate affairs. So, although Nagaland is a dry country and alcohol is not allowed, I saw that for Christians liquor was easily flowing. In fact, although Christian pastors have banned local alcohol, it is common knowledge that no pastor is without his liquor.

    It is also interesting to note that abortion rates, which never used to be an issue, increase by 3 or 4 times in the months of January and February. Obviously, those Christmas parties produce some unwanted results. Is this the sign of the type of progress that adopting a new western form of religion can bring? In former times the punishment for illicit sex was quite strict and severe with Nagas, even up to being banished from the village. Or at least having the boy and girl being made to marry each other. But now they are invited to join the Christians through conversion who say their local laws will no longer apply to them once they convert. Then if they do these things they will not be forced to face the consequences of the local standards. Now many illegal elements have joined Christianity on this idea of avoiding local or traditional forms of punishments.

    In this way they have a double standard, depending on what they want to accomplish. In another example, the Christian churches, including the pastors and their wives, had been doing a double your money pyramid scheme, encouraging other members of the congregation to participate. But when the pyramid ran out of participants and people started losing money, there were so many complaints that the government stopped it. The Church was then subject to the anger of the people who lost money. They were asking what business does the church have in engaging in such duplicitous activities. But then the church put out a statement in the press merely saying that we should all simply forgive and forget. Of course, that doesn’t help return the money to those who lost it.

    Source:

    http://www.stephen-knapp.com/my_northeast_india_mission.htm

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  • North East Is It A Part Of India? Plight Of Students

    One would find scant coverage of news from the North east of India.

    Many are not even aware of the States in the North eastern Part of India,which in a paternalistic way called as the Seven Sisters of India.

    Indian media wakes up on the issues of the North east when there is an insurgency activity, election, Rape or a Corruption case erupts up.

    Many students from the North East study in Indian Universities, especially in the South, like the Manipal Group of Institutions in Karnataka ,Bangalore and Anna University in Tamil Nadu.

    The students do not get the same treatment as the other Students.

    In fact in some campuses thee are separate Mess facilities  for them.

    In Hostel room allocations, these students are grouped together.

    They do not get a chance to mingle with the other students,

    On their part the North Indian Students do not make an effort to mingle with the others.

    There is also a (mis) conception that they are untrustworthy.

    The students who  stay out side the Hostel do not even get accommodation easily.

    In the unfortunate case of a Girl from the North East getting molested, there seems to be no action unless the students resort to strike.

    Unless we assimilate them we can not complain that they are being mistreated by India,

    Time for us to ponder and mix with them freely without waiting for the Government to announce some useless paper schemes only to make money by politicians.

    Manipur Girl rape
    Girl from Manipur raped

    Story:

    I first discovered that ‘we’ were seen as ‘different’ when we moved to Chandigarh. I was 16, and rather surprised when we were visited at lunchtime by Mrs. Khunjoo , who lived in the next apartment. Surprised because we don’t generally expect visitors at lunchtime. Certainly not visitors who spring lithely over the balconies as Mrs Khunjoo did.

    “Will you have lunch” my mother , ever hospitable asked her, the first time she manifested.

    “No no sister,” she said. “i just want to see.”

    “What do you want to see?”,I asked.

    “No, please , just what you are eating ?”

    She advanced upon our table. My Mother uncovered our serving dishes. She stared at it like some mystery was to be uncovered.

    “Arre!” said Mrs Khujroo. “Rice? Dal?”

    We do these things. We eat rice and dal but Mrs Khujroo was hoping that she would see something exotic.

    “Do people from Nagaland really eat dogs?” asked my landlady when she first learnt that I was from the North East. She was offended when I walked out of the room. Mrs Vaidya (named changed to protect the innocent, namely me) failed to even realise that what she said could be offensive. Mrs Vaidya represents mainland India’s opinion about the seven states of North East India. But at least she has given me a place to stay. Many other North-Eastern students have been turned away because they don’t “look like us”. The other thing is institutional. Don’t believe it? Consider this.

    One of India’s proudest moments was at the opening ceremony of the XIX Commonwealth Games. It was one of those moments when one feels proud to be part of such a great Indian Union. The Indian contingent marched in led by Abhinav Bindra proudly carrying our Indian flag. Before him, the signboard holder was wearing the Mizo tradition Puanchei dress. Such a proud moment for the North East to be finally recognised at a event of this scale.

    The very next morning the Times of India front page had a photograph of the Indian contingent. “All the teams were led out by girls wearing saris in different styles, except for the Indian team, which was heralded by a girl in a Naga dress.” So much for a “knowledgeable” leading daily.

    No North Eastern student in a mainland metropolitan city would be surprised by this sheer ignorance. It has become a part of their lives and an accepted fact that they do not belong here. Nor has the mainland made them feel like they’re part of this country. Hundreds of students come every year from the North East to seek admission in Delhi University. The joy of seeking admission is often cut short by the difficulties faced in the capital. Racial discrimination, language barriers, sexual harassment and trouble finding accommodation are only some of the numerous problems.”

    ..”

    A Khap Panchayat called by Bhagwant Singh(President), Bhartu Rathi(Secretary), and Dhiraj Tokas (husband of Counsellor) from Munirka has ordered the landlords in Munirka area to evict all the tenants from North East within 3 months, as per tweets by Bina Nepram ( twitter ID @BinaNepram), noted activist from Manipur.

    Also, there is Facebook update status message by here , sent to us by Twitte handle @Jorebungley.

    This Facebook update reads,

    The matter was first reported last night by What’s Up Darj ? and was subsequently reported by TheDC [Details here: http://goo.gl/xni0Yn%5D.

    TheDC has also come to know that those who called for Khap Panchayat are relatives of Ashish Tokas alias Vicky who has been arrested on the charges of raping a 14 year old child from Manipuri. Following the threat, concerned people from North East are currently gathering at the Vashant Vihar Police Station.

    TheDC team and people of Darjeeling strongly condemn this RACIST act and request the Central and Delhi governments to take appropriate action against the perpetrators.

    After tragic killing of Nido Tania, supposedly in a racial attack on 29 Jan 2014, students and activists from North East India have been protesting against racial discrimination in Delhi.

    This incident has not been picked up by mainstream media yet.

    Source:

    http://www.northeastblog.in/north-east-india/does-the-north-east-belong-to-india/

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  • Rape By Indian Army Hides Behind AFSPA Amend

    While the country seems to heave a sigh of relief on the promulgation of an ordinance  amending rape Law in India, people do not seem to be aware of the rape by The Indian Army, especially in the North East.

    Hiding behind Army’s impunity and specially under AFSPA(Armed Forces Special Powers Act), the army never discloses authentic statistics and action take on these rape case, despite vociferous protests from the north East.

    Nor does the media cover it in detail, in fact North East News does not coveage atall unless there is incursion by the Chinese or Bangladesh!

    For them rape in Delhi is more important than that!

    AFSPA is all right.

    But what prevents the Army in being transparent on Rape issues, as though it will impinge on its and The nation’s Honor?

    Such criminals are soldiers are not soldiers.

    AFSPA must be amended to make this information and the action taken by the Army Public and The Supreme Court may take suo moto action.

    “Booker Prize winner, noted writer and social activist Arundhati Roy said that rape is like an entertainment of sort for some people of the country and rape is also considered as an entertainment material in Indian cinema. While taking part in an interaction program at the North East Book Fair which started here on Sunday, Roy said, “Since my childhood, I have been watching Tamil movies in which rape scenes are common. People enjoy watching these scenes and the directors also know the pulse of the people. For many people, rape is an entertainment.”

    Rapes in Manipur
    Rapes in Manipur
    Protest Against Rapes by Indian Army
    Protest Against Rapes by Indian Army

    Rape takes place for different reasons. The persons behind Delhi girl rape have pathological problems which sometimes trigger criminal behaviour. But motives behind maximum of rape cases in conflict areas like Jammu & Kashmir and Manipur are different. In these States, the Indian army and the police are using rape as a weapon of domination.”

    “In North India, rape is used as means of domination by the upper caste and it is not even punished,” she said, adding, “Rape is seen as a matter of feudal entitlement in many parts of India.” Roy further said that security forces often rape women in Jammu & Kashmir and Manipur by talking the advantage of the draconian Armed Forces (Special Powers) Act (AFSPA). “Despite being well aware of the problem, the government is not doing anything to repeal AFSPA from the conflict ridden States. In the name of crushing Maoist movement, the government is planning to enforce AFSPA in Chattisgarh,” she said.

    http://kanglaonline.com/2012/12/the-indian-army-and-the-police-use-rape-as-a-weapon-of-domination-arundhati-roy/

    Over 20,000 people have been killed in the last five decades due to ongoing conflict in Manipur. Today more than 30 armed groups operate in Manipur – ranging from small outfits to organizations with several thousand members. Besides them, dozens of battalions of the Indian Army and several units of Indian paramilitary forces are stationed throughout Manipur. Manipur is one of the most conflict-ridden states in India. Women and children of Manipur suffer most in this conflict. Every year 300 widows are born in the state as a result of arm violence.

    In Manipur, violence against women is increasing. There were 269 cases of violence against women during the period between January and October of 2012 as per record published by local newspapers. The above cases include 21 rape cases, two rape and murder cases, 16 suicide cases, 7 molestation cases, 4 kidnapping cases, 56 missing cases and 78 trafficking cases. There has been a steep rise in crime against women in Manipur despite the emergence of a large number of women’s vigil groups and civil bodies and higher recruitment in the police department. There are various forms of violence against women. Violence at home – it can be physical abuse, it can verbal abuse. Then, there is violence in public places such as buses, trains where women are sexually harassed. Then we have a third form of violence where there is conflict, where there is structured conflict going on since decades. Women in Manipur face all the three types of violence. Manipur has the second highest rate in domestic violence in the country.(kanglaonline)

    “Yes, the forces are an extremely professional bunch but what can’t be denied is that the inner face of their discipline, respect and order comprises of facts which state that in 1991, about 100 women, including minors, the elderly, pregnant and disabled were allegedly raped by a 4th Rajputana Rifles Unit in Kunan poshpora, Kupwara. The centre has to give the J&K Government some powers through which a direct role can be played in the decisions which deal with the fate of not only the officer in question but also the victim who is a civilian.”(couchtripper.com)

    “The Army on Friday ordered an internal probe into allegations that its soldiers had abducted and raped a woman in Kulgam district, even as Chief Minister Omar Abdullah promised strict action against the guilty.

    The medical examination of the 32-year-old woman, who accused army personnel of abducting and raping her sparking protests in the area, has revealed no marks of torture or violence on her body, according to highly placed sources.

    They said the swabs taken from the woman have been sent for forensic laboratory in Srinagar. “If any foreign bodies are found in the swabs, the same will be subjected to DNA testing for ascertaining the identity of the bearer.”

    General Officer Commanding of the Army’s 15 Corps Lt General S A Hasnain said an internal probe has been launched into the case and strict action will be taken against the guilty but cautioned that the allegations may have been levelled to “defame the force” and disturb the peace.

    “If there is any truth in the allegation, then it is a criminal act against which strict action must be taken.

    Jeevan Reddy Commission to Review AFSPA.

    It must be recognised, at the same time, that the
    deployment of armed forces or para military forces of the Union
    to restore public order in any part of the territory of India, or to
    protect a State from internal disturbance is, and ought to be, an
    exception and not the rule. The deployment of armed forces for
    the said purposes should be undertaken with great care and
    circumspection. Unless it is absolutely essential for the aforesaid
    purposes, the armed forces of the Union should not be so
    deployed, since too frequent a deployment, and that too for long
    periods of time, carries with it the danger of such forces losing
    their moorings and becoming, in effect, another police force, a
    prey to all the temptations.

    http://www.hindu.com/nic/afa/afa-part-iv.pdf