Tag: Mahavira

  • Worlds First Republic Malla Kingdom India 700 BC

    History of India might seem to be disorganised ,but a careful and patient study will show that the history of India is an integrated one and Kingdoms were interrelated.

    Mostly through marriages.

    The difficulty in identifying the early history lies in the fact that the identification of these intricate relationships.

    Once we identify this ,the task becomes easier.

    While I was trying to fix the date of King Vikramaditya,I stumbled upon the History of Samudra Gupta,father of Chandra Gupta II,who is popularly known as Vikramaditya.

    But,as it is the wont,western historians dismiss most of the facts associated with Vikramaditya Chandra Gupta as legends.

    Facts seem to indicate otherwise.

    Vikramaditya’s grandfather,Chandra Gupta I married a princess from Lichavi Kingdom .

    (Samudra Gupta was the son of Chandra Gupta I).

    Malla reference may be found in Lichaavis.

    This Kingdom coexisted with the most ancient Kingdoms of India,that is the Mahajanapadas,the Sixteen Kingdoms of India,which is mentioned in the Vedas.

    The astonishing fact is that it was a Republic.

    The roots of Lichavis may be traced back to Nepal,Varanasi.

    These places are venerated in Buddhist texts.

    The date of Malla Kingdom is between 700 to 300 BC!

    The Gupta emperor Chandragupta I married a Licchavi princess Kumaradevi and the legend Licchavayah is found along with a figure of goddess Lakshmi on the reverse of the Chandragupta I-Kumaradevi type gold coins of Samudragupta. In the Allahabad Pillarinscription of Samudragupta, he is described as the Licchavidauhitra (the grandson of the Licchavis from his mother’s side). These probably suggest Licchavi occupation of Magadha immediately before the rise of the imperial Guptas, although there is no direct evidence to prove it

    Kautilya in his Arthaśāstra (ch. XI), describes the Licchavis as a tribal confederation (gaṇa sangha), whose leader uses the title of rājā(rājaśabdopajīvinah). A Buddhist text, the Mahāparinibbāna Suttanta refers them as Kshatriyas and one of the claimants of the relics of Buddha. They have claimed Kshatriya status themselves. According to the Dīgha Nikāya, the Licchavis were of the Vasiṣṭhagotra.Buhler assumes that, in the Manusmriti (X.22), the Licchavis are placed in the category of the Vratya Kshatriyas.

    Buddhaghośa in his Paramatthajotikā, traced the origin of the Licchavis to Benaras. The date of the establishment of the Licchavi domination over the area consisting of present-day north Bihar and Terai region of Nepal is not known. By the time of Mahavira and Gautama Buddha this clan was already well settled in the area around their capital Vaiśālī. Buddhist tradition has preserved the names of a number of eminent Licchavis, which include prince Abhyaya, Oṭṭhaddha(Mahāli), generals, Sīha and Ajita, Dummukha and Sunakkhata. The Kalpasūtra of Bhadravāhu refers to the nine Licchavi gaṇarājas (chieftains) who along with the nine Malla gaṇarājas and the eighteen KāśīKośalagaṇarājas formed a league against Magadha. The leader of this alliance was Chetaka, whose sister Trishala was the mother of Mahavir)

    Source.

    https://en.m.wikipedia.org/wiki/Licchavi_(clan)

    Malla was an ancient Indian republic (Gaṇa sangha) that constituted one of the sixteen Mahajanapadas (great kingdoms) of ancient India. The republic is notable for being the chosen death place of Mahavira and Gautama Buddha.

    Malla was one of the solasa (16) mahajanapadas of mentioned in the Anguttara Nikaya. It was named after the ruling clan of the same name. The Mahabharata (VI.9.34) mentions the territory as the Mallarashtra (Malla state). The Malla mahajanapada was situated north of Magadha. It was a small mahajanapada. The mahajanapada was divided into two main parts and the river Kakuttha (present day Kuku) was probably the dividing line. The capital of these two parts were Kusavati(modern Kasia near Gorakhpur) and Pava, modern Fazilnagar, 12 miles from Kasia.

    Source.

    https://en.m.wikipedia.org/wiki/Malla_(Ancient_India)

  • Krishna’s Cousin Arishtanemi Jain Tirthankara In Veda

    Lord Krishna’s Cousin Arishtanemi is a Tirthankara of Jainism!

    Lord Krishna as a child.Image.jpg
    Krishna as a child

    Arishtanemi is also called as Neminatha.

    He is the twenty-second Thirthankara .

    Tirthankara means one who helps to cross over, creates a Passage.

    Life is considered to be an Ocean of pain, it is called Samsara.

    Tirthankara is one who has crossed over the Cycle of Birth and death.

    They create the path for those who follow them.

    There are Twenty four Tirthankaras, Vardhamana Mahavira being the Twenty Fourth

    More Tirthankara will manifest in future.

    Buddhism and Jainism are two great religions of India and Jainism precedes Buddhism.

    These  two Religions are nastika systems of Indian Thought.

    Nastika means one that does not belive in the authority of the Vedas.

    We may call these systems as Heterodox.

    Jains have excellent system of Logic.

    And their Ethical system is very stringent.

    I shall be posting on Jainism in detail shortly.

    Lord Krishna’s Cousin Arishtanemi was a Jain Tirthankara,  a counterpart of Lord Krishna,a Maha Purusha.

    Arishtanemi, (Neminatha) Twenty second Tirthankara Sculpture,Image.jpg
    Arishtanemi, (Neminatha) Twenty second Tirthankara of Jainism

     

    “The Tirthankaras, along with 12 cakravartins (“world conquerors”), nine vasudevas (counterparts of Vasudeva, the patronymic of Krishna), and nine baladevas (counterparts of Balarama, the elder half-brother of Krishna), constitute the 54 mahapurusas (“great souls”), to which were later added nine prativasudevas(enemies of the vasudevas). Other, more minor, figures include nine naradas (counterparts of the deity Narada, the messenger between gods and humans), 11 rudras (counterparts of the Vedic god Rudra, from whom Siva is said to have evolved), and 24 kamadevas (gods of love), all of which show Hindu influences. There are also four groups of gods, the bhavanavasis (gods of the house), the vyantaras (intermediaries), the jyotiskas(luminaries), and the vaimanikas (astral gods). These deities were assimilated from ancient Indian folk religion.”

    Note the Vasus, Rudras and Adityas.

    My detailed post follows on this.

    “Arishtanemi is a legendary figure. Said to have lived 84,000 years before the coming of the next Tirthankara, Parshvanatha, he is believed to have been the contemporary and cousin of the Hindu god Krishna. Legend holds that on his wedding day, Arishtanemi heard the cries of animals being slaughtered for the marriage feast and immediately renounced the world. The name Arishtanemi (“the rim [nemi] of whose wheel is unhurt [arishta]”) is attributed to a dream his mother had before he was born in which she saw a wheel of black jewels. In paintings of the Shvetambara sect, Arishtanemi always appears black (in paintings of the Digambara sect, he is blue). His symbol is the conch. According to Jain belief, he attained moksha (release from earthly existence) on the Girnar Hills in Kathiawar (in western India), which has become a place of pilgrimage for Jains.

     

    wait, we have some thing more intersting.

    The Vedas refer to Aritanemi in Svasti Vachana.

    Svasti vachana is rendered at the conclusion of an auspicious occasion, to Bless by Auspicious words.

    HARI OM SVASTI NA INDRO VRIDDHA SHRAVAAH,
    SVASTI NA POOSHAAH VISHVA VEDAAH,

    SVASTI NA ANTARIKSHYO ARISHTA NEMI,-Yajur Veda

    Reference and Citations.

     

    http://www.britannica.com/EBchecked/topic/34373/Arishtanemi

     

    http://www.maabutbhavani.org/Svasti_Vaachan_Puja%20_rituals.html

     

    http://www.newworldencyclopedia.org/entry/Jainism#Origins

     

     

  • Jainism Hinduism Essentials Differences

    Jainism, a part of Indian Thought and Culture, was founded by Vardhamana Mahavira, born in North Bihar in 540 BC.

    He was a worldly man till thirty years and became an ascetic and lived till 72 years.

    Major Religions of Indian Origin
    Religions Of India

    His philosophy is called Jainism

    The root Jina means Spiritual Conqueror.

    Those who follow him are Jains and the Religion is called Jainism.

    Jainism is classified as a Nastika system of Indian Philosophy, along with Buddhism,Charvaka,Nyaya, Yoga,Vaisheshika,and Sankhya(some call it Astika), which do not believe in the authenticity of the Vedas.

    Most of the Jainism Doctrines are the same as the Vedas or Sanatana Dharma.

    Agreement and differences with Hinduism.

    For example, the Karma Theory.

    The theory of Karma is more stringent and is not dependent on Ishvara or personal God as in Hinduism.

    In Jainism Karma operates independently of Iswara.

    Hinduism speaks of One Ultimate Reality,Non Dualism , Jainism speaks of Multiple Realities.

    The Reality is not one.

    The individual Soul is not dependent on the Universal Soul, there is no Universal Soul.

    There are two entities, Jiva, with Consciousness and Ajiva without Consciousness.

    The sentient are Jivas and the non-sentient are Ajivas.

    The Jiva or Soul is blinkered to perceiving things  in their own Nature,because of limitations.

    Transcending these limitation is called the Kevala Jnana.

    Jiva is the Spirit.

    Ajiva, the non spirit is devoid of Consciousness.

    It has three essential ingredients.

    Pudgala(matter) , Time and Space.

    Matter is composed of Atoms are perceived to be different things because of the various combinations .

    There is no underlying principle as such , as in Hinduism.

    Space and Time are perceived as modes which are Infinite.

    As such the world has no beginning and no end.

    Hinduism states that the world is eternal and Time is Cyclic.

    For Jainism Change is Permanent , while for Hinduism Permanence alone is Real and the changes are apparent.

    On the Theory of Knowledge or Epistemology, Jainism agrees with Hinduism in that it is Self Luminous.

    While Hinduism states that it is the modification of the Self is the world of things, Jainism says the world is of Multiple Realities.

    The removal of the obstruction brings forth Knowledge as Knowledge is apart from the Self.

    Hinduism states that removal of Ignorance from the Self leads to reverting to Knowledge state.

    Jainism believes is Perception or Pratyaksha.

    It believes in Immediate Knowledge as in Hinduism.

    Here the difference is that Jainsim believes in th particular Knowledge of a Thing in detail and nothing more.

    This , as related to Jiva or Soul.

    Hinduism takes into account all aspects of Immediate Knowledge without reservations , like Sabda, testimony of the Vedas.

    Jainism accepts Inference and Tharka(logic).

    Intuition is not accepted by Jainism as by Hinduism.

    The Logical system of Jainism is the best and is far more advanced than the Logical Positivism.

    This is called the Sabda Bhangi Naya.

    Please read my post on this.

    Fundamentals of Ethics.

    Jainism encourages spiritual development through cultivation of personal wisdom and through reliance on self-control through vows.[59] Jains accept different levels of compliance for ascetics and lay followers.[59] Ascetics of this religion undertake five major vows:

    1. AhimsaAhimsa means non-violence. The first major vow taken by ascetics is to cause no harm to living beings. It involves minimizing intentional and unintentional harm to other living creatures.
    2. SatyaSatya literally means “truth”. This vow is to always speak the truth. Given that non-violence has priority, other principles yield to it whenever they conflict: in a situation where speaking truth could lead to violence, silence is to be observed.[59]
    3. Asteya: The third vow, asteya, is to not take anything that is not willingly offered.[59] Attempting to extort material wealth from others or to exploit the weak is considered theft.
    4. Brahmacharya: The vow of brahmacharya requires the exercise of control over the senses by refraining from indulgence in sexual activity.
    5. AparigrahaAparigraha means non-possessiveness. This vow is to observe detachment from people, places and material things.[59] Ascetics completely renounce property and social relations.(wiki)

     

    In Hinduism Ethics is more elaborate and elastic.

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