Tag: Ganesha

  • Shiva’s Eight Children List

    Shiva is called as Ayonija, one who does not stay in the womb.

    Nor does He have children in the sense we understand it or even  like the Avatars of Vishnu.

    However there are references in the Puranas that Shiva had children.

    They are Eight.

    This does not include the refernces found in the Kandha Puranam about the Nava Veeras who were born with Subrahmanya

    However they were not because of the Union between Shiva and Shakthi or even a woman.

    Subrahmanya, Shiva, Ganesha and Parvathi.jpg Subrahmanya, Shiva, Ganesha and Parvathi.

    The List.

    1. Ganesha -Born of Shakthi’s sweat.
    2. Kartikaya, Subrahmanya-Of Shiva’s Third Eye.
    3. Ashok Sundari -Of Parvati’s thought of Shiva

    Lord Shiva being of Yogic disposition, goes off to Kailash often.

     

    Feeling lonely Parvati prayed the Kalpa Vruksha for a companion and thus was born Ashoka Sunadri.(Shiva Purana)

     

    She is considered as the child of Shiva along with Subrahmanya and Ganesha.

    4.Ayyappan-Of Shiva and Vishnu as Mohini Andhaka, Of Shiva.

    5.Andhaka.

    When Shiva was meditating on Mandara mountain, Parvati who was in a playful mood covered Shiva’s eyes due to which the whole universe was covered in darkness. The sweat that oozed out of Parvati’s hands due to touching Shiva fell to the ground and created a horrible looking and blind boy. Parvati was terrified on seeing him however Shiva said that since he was born due to their physical contact he was their child. When the demon king Hiranyaksha who was childless performed penance to please Shiva in order to beget a child Shiva gifted the child to him and named him Andhaka due to his blindness. After Hiranyaksha’s death Andhaka became the king however he was not regarded as an Asura since he was a divine product. Disowned by majority of his clan he performed a severe penance to please Brahma. Brahma thus appeared to him and offered him a boon. Andhaka demanded Brahma to make him invincible and to repair his vision. Brahma granted these wishes however warned him that he can be killed by Shiva. Andhaka went back to his kingdom and subdued all his opponents and even the Devas

    6.Jalandhara.

    When Indra and Brihaspati were going towards Mount Kailash to meet Shiva their way was blocked by a naked yogi with matted hair and a radiant face. The yogi was Shiva himself, who had taken the form to test the knowledge of Indra and Brihaspati. Indra did not recognize the yogi and was infuriated at the fact that the man was not moving out of their way. Indra asked him to move but the man did not budge. After getting no reply Indra became enraged and threatened him with his thunderbolt. Upon this action Indra’s arm became paralyzed and Shiva neutralized the thunderbolt. Shiva became angry upon this action of Indra and his eyes turned red, frightening Indra. The anger caused Shiva’s third eye to open, nearly killing Indra. Brihaspati recognized Shiva and prayed to him, requesting him to pardon Indra. To avoid killing Indra, Shiva sent the fire from his eye towards the ocean and upon meeting with the ocean it assumed the form of a boy.The boy cried terribly which caused Brahma to descend from heaven. The ocean told Brahma that he did not know where the boy came from. Brahma then told him that the boy will one day become the emperor of Asuras, he could only be killed by Shiva and after his death he would return to Shiva’s third eye.

    7.Manasa, Snake Goddess.

    By the 14th century, Manasa was identified as the goddess of fertility and marriage rites and was assimilated into the Shaiva pantheon as a relative of Shiva. Myths glorified her by describing that she saved Shiva after he drank poison, and venerated her as the “remover of poison”. Her popularity grew and spread to southern India, and her cult began to rival Shaivism itself. As a consequence, stories attributing Manasa’s birth to Shiva emerged and ultimately Shaivism adopted this indigenous goddess into the Brahmanical tradition of mainstream Hinduism.

    8.JyothiJyoti, the goddess of light, who emerges from Shiva’s halo and is the physical manifestation of his grace. She is commonly associated with Kartikeya.

    References from Shiva Purana .

    For Jothy it is a Legend. I do not find any reference int the Eighteen Puranas.

  • Skanda Son Of Agni Is Not Subrahmanya? Vadavagni, The Face of Horse

    The topic of Skanda and Subrahmanya is intriguing.

    Subrahmanya or Murugan is not mentioned in the Vedas.

    Murugan.jpg
    Lord Subrahmanya

    Skanda is referred to in The  Sama Veda thus.

    iti dve esā skandasya samhitā, etām prayuñjan skandam prīnati

    The Vamśa Brāhmana is a minor treatise associated with the Sāma Veda. It is concerned with the deities, the Samhitās or their musical renderings of specific hymns among them, and the long line of sages through which the Sāma Veda has come down. The introductory part of Vamśa Brāhmana entitled Sāmatarpana enumerates the list of deities, to whom water-libations are to be offered. Amongst them figure the twin-gods Skanda-Viśākhau, (p. 217, Vamśa Brāhmana).

    The Atharva Pariśistas are a collection/compilation delating with elaborate ritualistic and procedures details of important Atharva rites as related to many deities. The 20th section in this text is titled Skandayāga or Dhūrtakalpa, ‘dhūrta’ (literally, ‘rogue’) being a synonym of Skanda.

    This vrata is to be observed on the sixth day after new moon in the months of Phālguna (February-March), Āsādha (June-July) and Kārtika (October-November). The worship of Skanda on the occasion follows the usual routine of invocation (āvāhana), invitation (āhvāna), his entry, offering of pādya to wash his feet, worship with flowers, followed by the cordialities (upacāras), naivedya, offerings in fire, worship and consecration of the thread (pratisara), and tying the same, and allowing the god to leave the place (visarjana).

    Skanda is called by his other names including Viśākha in the course of the varied worship. In one context (20.6.4) his diverse parentage as the son of Agni, Krttikās, Paśupati, Rudra and Indra is mentioned.

    āgneyam krttikāputiamaindram kecidadhīyate /
    kecitpāśupatam raudram yo śi so śi namo stu te // iti //

    Importantly in 20.2.9, in the context of inviting Skanda to be present for the worship, Skanda is referred to as a ‘brother of Viśākha’.

    bhrātra viśakhena ca viśvarūpa
    imam balim sānucaram jusasva

    Valmiki in his Rāmāyana, compares Rāmā and Laksmana to Skanda-Kumāra, the twin sons of Agni, in youthful charm and prowess (Kumārāviva Pāvakī)..

    While Skanda is extolled in the Vedas no mention is made of Subrahmanya.

    However Skanda Purana refers thus.

    As narrated here, Śiva listens to the troubles of the gods created by the demons against them, and the necessity for Śiva procreating a son soon to overcome their problems. According to their wishes, Śiva took up a beautiful form with six faces and looked at Pārvatī lovingly. At that time, a dazzling lustre similar to numerous suns arose from the eye in his forehead. This was so, because Śiva is greatly self-controlled that his semen can have only an upward movement. Hence he is called Ūrdhva-retas.

    The six-faced lustre spread out in the whole world. People, not being able to put up with it, ran in all directions. At Śiva’s suggestion, the Fire and Wind gods carry the lustre to a forest of reeds near Ganges, who united it with a lotus that was in a pond nearby. There a charming child with six faces and twelve arms was born. In the next moment the infant was transformed into a normal but extremely beautiful child (26.16-17).

    Again, when at the bidding of Visnu, the six Krttikās came near, the child again became sextuple in order to allow each of them to feed it with millk (tāsām anugrahārthāya sodhā mūrtir abhūt ksanāt). In another context it is said that when Pārvatī embraced the children, they all converged into one form.

    In this account there is the emission of the lustre of Śiva through his eye(s) in his forehead. We also have the appearance of Kumāra as a baby in six forms or their merger into a single personality as needed in the context. Hence both the meanings of the root skand, namely, ’emitting’ and ‘merging into one’ are applicable here.

    II.v. In yet another context the Skanda Purāna (35.11) applies the third meaning of skand as ‘drying’ or ‘scorching’ (śosana). Does he not attack and scorch the power of his enemies in the three worlds and win over them?

    ākramya ca yato śkandaddhikramena jagattrayam
    tena skando yamākhyātah sutaste girisambhave..

    So Subrahmanya seems to be different as Skanda is associated with Vishaka as his brother whereas Ganesha is treated as the Brother of Subrahmaya.

    Skanda Poorvaja , Ganesha is elder to Skanda.

    There is a cause for a little confusion here.

    Ganesha is referred in the Vedas with Ganesha Upanishad and I have published the text..

    But no reference to Subrahmanya in the Vedic texts.

    Yet there is another legend that Skanda is the son of Agni, born of Vadavagni, the northern Fire.

    Vadavagni is a form of Agni (fire) that is mentioned in the Hindu scriptures. It is believed that it is the escape of this fire from under the ocean which will finally consume the current cycle of creation and prepare the universe for the next cycle of creation.

    Hindu Puranas states that Vadavagni was born in the lineage of Sage Bhrigu. The sons of Kartavirya Arjuna in order to finish off the lineage of the Sage Bhrigu started killing descendents of Bhrigu including children. A wise woman of the lineage, who was pregnant, in order to save her child moved the unborn child from her womb to her thighs. When the child was born it was called Aurva.

    Later when the sons of Kartavirya came to know about the child they came to kill it. When they held it up they became blind due to the rays that emitted from the child’s body. The child’s anger did not subside and it gave rise to a flame which had the power to eat up the whole world. Sages then put the flame under the ocean. This is the story of Vadavagni.

    Vadavagni is located beneath the ocean and has the face of a horse. Hindu Scriptures suggest that mists and clouds are formed due to the activity of the Vadavagni under the sea. It also prevents the sea from consuming the land.

    Just before Pralaya, Vadavagni will burst forth as volcanoes from under the sea and escape. Subsequently the seas will consume the land. .

    Considering these points and the fact that the Rig Veda was composed in the Arctic, Satyavrata Manu medtiated in  the Mascarene Plateau, the land mass of the present India was near the Arctic in the distant past(please read my post on this), Shiva is found in Australia and Antarctica, The place where Soora Samhara, where Soorapadman was killed by Subrahmanya,Thiruchendur in the southern most tip of India , Murugan Shiva worship is widespread in the far-eastern countries,, it is probable that Shiva and Subrahmanya have more of Southern connection and they moved to Arctic later, as I have postulated earlier.

    I shall be checking this with Geology and post my views..

    Citation and references

    http://www.hindu-blog.com/2010/12/vadavagni-story-of-agni-or-fire-under.html

    http://murugan.org/research/janaki.htm

    Related Post.

    https://ramanisblog.in/2014/05/20/skanda-the-protector-of-chinese-buddhism-wei-tuo-pu-sa/

  • Gowri Habba Hartalika Teej Festival Pooja Details

    Managla Gowri Vrata is celebrated with pomp and piety in India.

    This festival is clubbed with Ganesh Chaturthi and these two festivals together are called Gowri Ganesha Habba.

    Gowri habba is celebrated one day ahead of Ganesha Chaturthi.

    Parvathi as Gowri for Gowri habba.jpg Parvathi as Gowri for Gowri habba.

    Gowri Habba 2018.

    12 September.
    Pratahkal Gowri Puja Muhurat = 06:12 to 08:37
    Duration = 2 Hours 25 Mins
    Tritiya Tithi Begins = 18:04 on 11/Sep/2018
    Tritiya Tithi Ends = 16:07 on 12/Sep/2018
    Source.

    ‘It is a significant festival in parts of Karnataka, Andhra Pradesh and Tamil Nadu. It is known as Hartalika in the North Indian states of Uttar Pradesh, Bihar, Jharkhand, Rajasthan, Chhattisgarh, Maharashtra and Madhya Pradesh. Ma Goddess Gowri (Gauri), the mother of Ganesha and wife of Shiva, is worshiped throughout India for her ability to bestow upon her devotees courage and power. Hindu belief has it that Goddess Gowri is the very incarnation of Aadhi Shakthi Mahamaya. She is the Shakthi of Lord Shiva. It is believed that on Thadige, or the third day of the month of Bhaadra, Goddess Gowri comes home like any married woman comes to her parents’ house. The next day Lord Ganesha, her son, comes as if to take her back to Kailasa..

    However Gowri festival is observed on a Low key in Tamil Nadu and Kerala.

    On this day, married women, after bathing, wear new or smart clothes and dress up the girls of the family. Then they do the ‘sthapana’ of either jalagauri or arishinadagauri (a symbolic idol of Gowri made of turmeric). Beautifully painted and decorated clay idols of Goddess Gowri can be bought at the local market. The goddess’ idol is mounted in a plate, with a cereal (rice or wheat) in it. As this ‘puje’ or ritual is to be performed with ‘suchi’ (cleanliness) and ‘shraddhe’ (dedication), the women go to temples or to another person’s house, where it is performed according to set procedures or they can perform the ritual in their own homes.

    A mandapa, generally decorated with banana stem and mango leaves, is built around the idol. The Gauri is decorated with garlands, decorations made of cotton, and women have a ‘gauridaara’ (sacred thread with sixteen knots) tied to their right wrists, as blessings of gauri and as part of the vratha. Each of the sixteen knots is worshiped with mantras during the performance of the religious practice.

    An interesting part of the festival is offering the baagina. At least five baaginas are prepared as part of the vratha. Each baagina usually contains a packet of arshina (turmeric),kumkum, black bangles, black beads (used in the mangalsutra), a comb, a small mirror, baLe bicchoLe, coconut, blouse piece, dhaanya (cereal), rice, toor dal, green dal, wheat or rava and jaggery cut in a cube form. The baagina is offered in a traditional mora (winnow painted with turmeric). One such baagina is offered to Goddess Gowri and set aside. The remaining Gowri baaginas are given to the married women.

    Another specialty of this festival is that the ‘tavaru maneyavaru’ (the married woman’s parents and brothers) send gauri habbada mangaladravya to the married women of their family. Some send money as a substitute for mangaladravya. This good practice remains unchanged and keeps people closer. Newlymarried women give sixteen jothe baagina to sumangalis (married women) and obtain their blessings. One baagina is kept for Gauramma. The main food items in this festival’s feast are the delectable beLe hoLige/Kaayee-hoLige, Huggi/chitranna and Bajji.

    Newlywed couples are invited to the house of their in-laws and served with festive food. In the olden days, newlywed couples had to wait till Gowri Habba to consummate their marriage. The logic behind this practice is that if a child is conceived during Gowri Habba, which falls during the winter, the child would be born nine months later, during the summer, when it would be less prone to infections. This practice has been in place for years but has declined in recent times due to modernisation.

    For Vrata dtails and procedure with mantras, check the Link( audio link)

    Gowri Habba Vratha Prodcedure Mantras Audio

    Citations.

    https://en.wikipedia.org/wiki/Gowri_Habba

  • Vishnu Tantra Yantra Mantra Remove Obstacles

    One finds the Tantra Shastras relate primarily to Shiva and Shakti, though there are Ganapathi, Subrahmanya Tantras are also known.

    What is not known is that there is Vishnu Tantra.

    Lord Vishnu.gif
    Lord Vishnu.
    Image Credit.vishnu108.deviantart.com

    Tantra associated with Vishnu is not known primarily because of the concept of Saranagathi, total surrender to Vishnu.

    This surrender is explained in the Pancharatra Agama and is also dealt with in Vaikhanasa Agama.

    Of these two, the Pancharatra is closer to Tantra.

    Information on this subject is scarce and readers may contribute.

    The Vishnu Tantra.

    Shri Vishnu can also be worshipped in all three forms : Satvik, Rajsik, Tamsik.

    In Satwa, his Narayan form is most important

    In Raja, his Narsimha form is very important. He is the protector.

    in Tama, his Varah form is most important.
    Vishnu Yantra.jpg

    Mantra for Maha Vishnu Yantra
    Narayanaya Vidhmahe
    Vasudevaya Dhimahi
    Tanno Vishnu Prachodayat
    Alternatively, this mantra can be used instead:
    Om Namo Narayanaya  or

    Om Namo Bhagavathe Vasudevaaya.

    Yantras are usually made of copper.

    Place the Yantra facing the East or the North in a clean and sacred altar.
    Do not let other people touch the Yantra.
    Periodically wash the Yantra with rose-water or milk. Then, rinse it with water and wipe it to dry. The Yantra’s color may change over a period of time; however this does not dilute the power of the Yantra.
    Place rounded dots of sandalwood paste on the 4 corners and in the center of the Yantra.
    Light a candle or ghee lamp and an incense stick in front of the Yantra. You can offer fresh or dry fruits as Prasad, as well.
    Chant the Mantra above in front of the Yantra, preferably after showering.

    Naivedya.Sakkarai Pongal.

    For general rules for Pooja please refer my post.

    Vishnu Yantra.ishnu is the presever aspect of God, once in his shelter, he oversees preservation and optimization of every aspect of your life.

    2) Shri Vishnu is the husband of Shri lakshmi (goddess of weatlh), in reality it is only upon inheritance of his nature in a person through his worship, that Shri Lakshmi can be made stable in anyones life or home. It is only through Vishnu that Lakshmi can be made stable.

    3) Shri Vishnu is the Upholder of Satwa Guna (purity qualities) in universe, hence he provides fastest liberation to Satvik devotees.

    The six aspects of Surrrender to Vishnu.

    i) Atma-nikshepa or nyAsa – placing oneself completely and directly under God’s care. This involves giving up independent ownership in matters of actions or fruits thereof. This in fact is the real SaraNAgati. The subsequent five are to be regarding as assisting this. The obstacle to nyAsa is phalepsA or the desire for mundane benefits,which should therefore be avoided.

    ii) kArpaNya – This refers to absolute humility bordering on lowliness and honest awareness of one’s own natural ignorance, impurity etc., partly because of stains acquired through countless births. We all know the enormous feeling of kArpaNya that our AzhvArs have expressed through their compositions. This leads to ridding the arrogance that one may have because of parentage, learning, wealth, etc., and to get the sense that without the aid of Godhead, whatever we undertake on our own is bound to fail. The enemy for kArpaNya is the feeling that one is free, independent,and competent to do whatever he likes (sva-svAtantryAvabodha).

    iii) mahA-viSvAsa – irrepressible and great faith in Godhead. Involves the understanding that God is the benefactor of all beings, and His compassion is always and readily available. The firm conviction that He will not fail to protect us is ‘viSvAsa’. This by itself is capable of eradicating all sins.

    iv) goptR – The deliberate choice of bhagavAn SrIman nArAyaNa as the sole Protector. Even when it is granted that anyway He is the sole protector, lakshmI-tantra points out that what is involved in this a’nga is the conscious and mindful selection of Him, the acknowledgment that we need protection, and that He and only He can protect us.

    v) prAtikUlya-vivarjana – giving up whatever is antagonistic to any of His creations or to Him. A devotee must realize that all beings are like himself.

    vi) AnukUlya-niScaya – The resolve to do good to all beings. The realization that all beings are in actuality the body of God, and the resolve to live in accordance with the will of God. Ahirbudhnya samhitA gives a beautiful illustration of SaraNAgati using a passenger who wants to cross a river in a boat. It is the passenger’s responsibility to go and sit in the boat, and that is the end of his responsibility; the job or rowing the boat is not his, but that of the boatman (in this case God Himself).

    Six aspects of surrender are described in many PancarAtra samhitas such as Ahirbudhnya Samhita, Lakshmi Tantra etc., thought the order of importance may vary. Lakshmi Tantra give the following:

    AnukUlyasya samkalpah prAtikUlyasya varjanam |
    rakshishyatIti viSvAso goptRtva varaNam tathA ||
    AtmA nikshepa kArpaNye shadvidhA SaraNagatih || (Lakshmi Tantra 17, 59-61)

    Citation.

    https://en.wikipedia.org/wiki/Pancharatra

    http://www.yogatantrameditation.com/tantra-meditation-healing/types-of-tantra/vishnu-tantra

  • Hanuman Horoscope

    Indian Mythologies are not Myths, as has been proved by Anthropology, Archaeology and Astronomy.

    These contain references to Geographical features , events and detailed information about people with their Birth charts.

    I have posted the Birth charts, called Jataka in Sanskrit, of Lord Rama ,Krishna which tally with the events verified by archaeology and Astronomy.

    Lord Hanuman, also called as Hanuman,Vayuputra, Pawan Kumara,Anjaneya, Maaruti is an Immortal.

    I searched for the Birth chart of Hanuman.

    Here it is.

    Horoscope of Hanuman..image.jpg Hanuman Birth Chart.

    Hanuman s an Immortal, a Chiranjeevi.

    He is considered variously as the son of Anajana, An amsa of Rudra or Shiva Himself, who came down to assist Lord Rama to destroy the Asuras.

    I shall be writing in detail on the Etymology of Hanuman.

    * I am providing the details of the Horoscope in English.

    On to your left as you see on the screen is Rama’s Horoscope.

    Left is Hanuman’s.

    Fro the top left of Hanuan Horoscope, names of the Planets in English.

    1.Ketu.

    2.Mars.

    3, 4 and 5 clockwise is Blank.

    6.Guru, Jupiter.

    7.Sukra(Venus),Budha(Mercury) and Rahu.

    8, 9 Blank.

    10.Surya(Sun) and Moon(Chandra)

    11.Sani(Saturn)

    12.Blank

    Nakshatra.Moola(Jyeshta)

    Citation.

    https://plus.google.com/photos/109843847207556735670/albums/5089136640025009521