Tag Devi worship

How To Write Chintamani Bheeja Yantra on The Tongue

He immediately started the Shymala Dandakam,

Manikyaveenam upalaalayantheem,Mthalasaam Majula Vaakvilaasaam'

In Devi Upasna family traditions there is this practice of writing the Bheeja Yantra of Devi.

Half an hour after the birth of the Child, the Yantra has to be written with a blunt Golden needle, dipped in Cow's Ghee mixed with Honey in unequal

proportions(make sure that the mixture is uneven as equal quantity is reported to be fatal),uttering the following Mantra in the Child's right Ear in a

sweet tone, not very loud.

The Mantra.

Sri Vidya Mantra Tantra Vidyas Sources Details

Sri Vidya is that which grants Knowledge and Prosperity or Knowledge of Prosperity.

As Knowledge that liberates the Soul it has no equal.

The special feature is that it grants both prosperity and Liberation n the after Life, nay, Liberates one from the cycle of births and deaths.

In two short phrases Lalitha Sahasranama describes Goddess Lalitha as .Bhaktha Sowbhagyadhaayini'

One who grants every thing for the welfare of Her Devotees.

She is The Universal Mother.

The Lalitha Sahasranama begins addressing the Goddess as The Mother , Mother of Prosperity,

"Sri Matha, Maharajne'

As Knowledge of Prosperity Sri Vidya it gives scope for prosperity in this world through Saguna Upasana and for Beyond by Nirguna Uapasana.

Sri Vidya combines Gnana, Bhakti, Karma and Raja Yoga and synthesizes them in one format.

It also provides for Dualism,Dwaita and Advaita in worship.

As a Devotee if one worshps the Devi as different from the Self, it becomes Dwaita.

When Sri Vidya is practiced as the raising of Kundalini through the Chakra in the Human Body it becomes Yoga.

In Kunḍalini yoga, one realizes divine consciousness through the activation of the hidden energy of Kunḍalini.

There are six centers (cakras) in the spinal channel. Kunḍalini is said to be initially coiled up at mulādhara.

She is the Mother. She passes through these six from mulādhara at the bottom of spine to ajna at the forehead, then to the crown of the head (sahasrāra) where individual consciousness fully unites with cosmic consciousness.

When you concentrate on the Unity of Shiva and Shakti, it Unites Shaiva and Shakta.(Aikyaanusnathaanam)

When one meditates on the Devi as an expression of the Universal Self, Brahman, it is Advaita.

As the mantras are mystically locked, it is Mantra Shastra.