Ramanisblog

Tag: Delhi

  • Wife Children ‘Not Applicable’ Manmohan Singh Document

     

    Dr.Manmohan Singh, Prime Miniser of India, in an Affidavit filed to The Returning Officer for Rajya Sabha Elections , attested/accepted by a Commisioner of Oaths, Delhi, has declared  in the column marked ‘Names of Dependents’, as

     

    N/A  ( Not applicable)

     

    Rajya Sabha Affidavit of Manmohan Sings
    Mnmohan Singh Rajya Sabha Affidavit.image credit. http://pbs.twimg.com/media/BlAfOuSCYAEqY3l.jpg:medium

     

    Hope it does not mean Not Available!

     

    This means that,

     

    1.The Commissioner of Oaths had signed this with out Manmohan Singh being present, which is a violation, or

     

    2.Manmohan Singh really means NA or Not Available

     

    3.He  does not have The permission to Declare or

     

    4.He had it filled up by some one,which is more likely, signed blindly

     

    or a combination of all these.

     

    Narendra  Modi married?

     

    ”

    BJP on  Saturday claimed Prime Minister Manmohan Singh had not mentioned his wife’s name in the affidavit submitted along with nomination he filed as a Rajya Sabha candidate, as the party sought to blunt Congress’attack on Narendra Modi over his marital status.

    “This is Manmohan Singh’s affidavit that was put before the Rajya Sabha (Returning Officer). He has not put his wife’s name in that affidavit. Why should we talk about such issues?” BJP spokesman Ravishankar Prasad told a press meet here while waving a copy of what he claimed was the PM’s affidavit.

    Prasad did not say the affidavit was from which year, but Gujarat BJP leaders claimed it was filed in 2013 when Singh was re-elected to the Upper House of Parliament.

    “This country has been following a tradition that personal issues are not raised in public. His (Modi’s) elder brother made a statement that he had left his home and family life to serve the country,” he said.

    Prasad was answering a volley of questions related to Modi’s affidavit, submitted along with nomination paper filed from Vadodara Lok Sabha constituency, where for the first time he revealed he is married.

    Launching a counter-attack on Congress Vice-President Rahul Gandhi, who had on Friday referred to Modi’s personal life, Prasad said, “Rahul Gandhi’s understanding is very limited and people of the country have understood it.”

    Source .

    http://indianexpress.com/article/india/politics/manmohan-singh-didnt-put-wifes-name-in-rajya-sabha-affidavit-bjp/

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  • Jawaharlal Nehru Was Born In A Brothel?

     

    Jawaharlal Nehru was born in a brothel,Motilal Nehru ran one.

     

    Nehru’s memorial is not where he was born , because it was a brothel.

     

    Jawaharlal Nehru had two step bothers.

    nehru had an affair with Edwina Mountbatten
    Nehru with Edwina Mount batten

     

    “MOTILAL had also two bastard sons out of Muslim women by name SHEIKABDULLA &SYUD HUSSAIN ”

     

    These are some of the information doing the rounds in the Internet.

     

    But what is curious is that none of the Nehru Family have deigned it important enough to contradict this any where  or any forum.

     

    The same attitude by Sonia gandhi, Rahul Gandhi on the various charges, which seem to be credible and backed by document,

    KGB paid Money to Sonia, Rahul.

     

    Sonia’s Father was a Nazi,

     

    Rahul was arrested in US by The FBI and was released by the intervention of Vajpayee.

     

    Bofors, 2G,ISRO,CWG …….

     

    Sonia Gandhi and Rahul Gandhi lied about their Educational Qualifications

     

    Is it because they think they are beyond the Morality of India?

     

    Or an arrogance of power and wealth?

     

    A denial would be welcome as this would rest these kinds of Information.

     

    ”

    NEHRU, BORN IN A BROTHEL?

Date: 4/25/2001
Comment
Brothel thrives were Nehru was born 
By Sharad Gupta, Lucknow, India 

Foreword 
The featured article below has been taken from the Daily Indian Express of New Delhi of August 29, 1997. It was written by Sharad Gupta of Lucknow. A copy was received from a friend in New Delhi only a short while ago. The Sword of Truth online magazine had presented several articles in the recent past on the Nehrus in its columns. They were based on material gleaned piecemeal from various sources and then put together. We would request our readers to specially go through the two articles named herewith: (1) A Tale of Two Lals, and (2) The Story of Gangadhar, Father of Motilal. They can be obtained in our Archives Section. 
There are other Nehru-related articles too in the Archives columns which shed more light on the Nehrus and their shameless brood. For the first time, the Sword of Truth had publicly stated that Jawaharlal had died of syphilis. This was vehemently opposed by the reigning MHMs (Mentally Handicapped Morons) but the truth did come out soon enough, as is always the case with truth everywhere. It was clear that most medical students studying in Delhi at the time, were fully informed of the real cause of Nehru's death while the wider Hindu public remained (or were left to remain) unaware of the fact. Also, fully aware of this shameful fact, at the time, were all foreign embassies and news reporters of New Delhi. Such suppression of important news from compatriots, has always been a way with the Nehrus, constantly motivated to keep the country ignorant. Ignorance is weakness and self-inflicted ignorance is suicide, what learned people say. The idea was always to keep the public in the dark and so there was not a single voice raised against the compulsory nephew/niece-ship of the entire populace to the sick Prime Minister! Some morons had even tried to blame Sikh-owned road-side 'Dhabas' saying that Jawahar had contracted the disease from a glass of water that he had taken in a 'dhaba' on a hot summer day. But then, no one believed this cock and bull story. After all, syphilis is syphilis; and it usually affects people frequenting unhealthy company and not 'dhabas'. 
We send our heartfelt thanks to the Delhi friend for the copy of the original article by Sharad Gupta, reproduced verbatim in the following pages. 
(The verbatim reproduction of the Article from the Indian Express of Aug. 29, 1997, Delhi)

    Citation.

    Jawahalal Nehru, Illicit Son

     

    Nehru was born in a brothel

     

    From Bharata to India,The Rape of Chrysee by By M. K. Agarwal

     

     

     

     

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  • List Delhi Gujarat Temples Into Mosques

    After I posted a List of Temples onverted into Mosques.readers wanted me to collate a List Area,State specific.

    I am posting a List for Delhi and Gujarat.

    More information can be had at the Links I have provided.

    I am also posting the Destruction of Hindu Temples , later turned into mosques, as recorded by Muslim Historians.

    A List of Temples destroyed and turned into mosques in Delhi.

    The information is shared as our Books do not reflect what Facts really are.

    Truth has to be told, shared.

    This slideshow requires JavaScript.

    .I. Mehrauli

    1. Quwwatu’l Islm Masjid (1198).

    2. Qutb Mnr

    .3. Maqbara of Shamsu’d-Dn Iltutmish (1235.)

    4. Dargh of Shykh Qutbu’d-Dn Bakhtyr Kk (d. 1236).

    5. Jahz Mahal

    .6. AlI Darwz.

    7. AlI Mnr.

    8. Madrasa and Maqbara of Alu’d-Dn Khalj.

    9. Maqbara of Ghiyu’d-Dn Balban.

    10. Masjid and Mazr of Shykh Fazlu’llh known as Jaml-Kaml.

    11. MaDh Masjid.

    II. Sultan GhariMaqbara of Nsiru’d-Dn, son of Sultn Shamsu’d-Dn Iltutmish (1231)

    .III. PalamBbr (Ghazanfar) Masjid (1528-29).

    IV. Begumpur

    1. Masjid.

    2. Bijai Mandal.

    3. Klu Sari-k-Masjid.

    4. Mazr of Shykh Najbu’d-Dn Mutwakkal Chisht (d. 1272).

    V. TughlaqabadMaqbara of Ghiysu’d-Dn Tughlaq.

    VI. Chiragh-Delhi1. Dargh of Shykh Nasru’d-Dn Chirgh-i-Dehl (d. 1356).

    2. Maqbara of Bahlul Lod

    ……..

    3. Wazrpur-k-Gumbad.4

    . Mund Gumbads.

    5. Bar-Lo-k-Gumbad.6. Barje-k-Gumbad.

    XIV. The Ridge1. Mlch Mahal

    ,2. Bhl Bhatiyri-k-Mahal.

    3. Qadam Sharf.

    4. Chauburz Masjid

    .5. Pr Ghaib.

    XV. WazirabadMasjid and Mazr of Shh lam.

    XVI. South Extension1. Kle Khn-k-Gumbad

    .2. Bhre Khn-k-Gumbad.

    3. Chhote Khn-k-Gumbad.

    4. BaDe Khn-k-Gumbad.

    XVII. Other Areas1. Maqbara of Mubrak Shh in Kotla Mubarakpur.

    2. Kushk Mahal in Tin Murti.

    3. Sundar Burj in Sundarnagar.

    4. Jmi’ Masjid in Kotla Fruz Shh.

    5. Abdu’n-Nab-k-Masjid near Tilak Bridge.

    6. Maqbara of Raushanra Begum

    I. Ahmadabad District.

    1. Ahmadabad, Materials of temples destroyed at Asaval, Patan and Chandravati were used in the building of this Muslim city and its monuments. Some of the monuments are listed below :
    (i) Palace and Citadel of Bhadra.
    (ii) Ahmad Shh-k-Masjid in Bhadra.
    (iii) Jmi’ Masjid of Ahmad Shh.
    (iv) Haibat Khn-k-Masjid.
    (v) Rn Rpmat-k-Masjid.
    (vi) Rn B Harr-k-Masjid.
    (vii) Malik SraNg-k-Masjid.
    (viii) Mahfz Khn-k-Masjid.
    (ix) Sayyid lam-k-Masjid.
    (x) Pattharwli or Qutb Shh-k-Masjid.
    (xi) Sakar Khn-k-Masjid.
    (xii) Bb Ll-k-Masjid.
    (xiii) Shykh Hasan Muhammad Chisht-k-Masjid.
    (xiv) Masjid at Isnpur.
    (xv) Masjid and Mazr of Malik Sha’bn.
    (xvi) Masjid and Mazr of Rn Spr (Sabarai).
    (xvii) Masjid and Mazr of Shh lam at Vatva.
    (xviii) Maqbara of Sultn Ahmad Shh I.
    2. Dekwara, Masjid (1387). Temple site.
    3. Dholka
    (i) Masjid and Mazr of Bahlol Khn Ghz. Temple site.
    (ii) Mazr of Barkat Shahd (1318). Temple site.
    (iii) Tanka or Jmi’ Masjid (1316). Temple materials used.
    (iv) Hilll Khn Qz-k-Masjid (1333). Temple materials used.
    (v) Khrn Masjid (1377). Converted Bvan Jinlaya Temple.
    (vi) Kl Bazar Masjid (1364). Temple site.
    4. Isapur, Masjid. Temple site.
    5. Mandal
    (i) Sayyid-k-Masjid (1462). Temple site.
    (ii) Jmi’ Masjid. Temple site.
    6. Paldi, Patthar-k-Masjid. Temple site.
    7. Ranpur, Jmi’ Masjid (1524-25). Temple site.
    8. Sarkhej
    (i) Dargh of Shykh Ahmad Khatt Ganj Baksh (d. 1445). Temple materials used.
    (ii) Maqbara of Sultn Mahmd BegaD. Temple materials used.
    9. Usmanpur, Masjid and Mazr of Sayyid Usmn. Temple site.

    II. Banaskantha District.
    1. Haldvar, Mazr of Ln Shh and Gjar Shh. Temple site.
    2. Halol
    (i) Ek Mnr-k-Masjid. Temple site.
    (ii) PNch MuNhD-k-Masjid. Temple site.
    (iii) Jmi’ Masjid (1523-24). Temple site.
    3. Malan, Jmi’ Masjid (1462). Temple materials used.

    III. Baroda District.
    1. Baroda
    (i) Jmi’ Masjid (1504-05) Temple site.
    (ii) Dargh of Pr Amr Thir with its Ghz Masjid. Temple site.
    (iii) Mazr of Pr GhoD (1421-23). Temple site.
    2. Dabhoi
    (i) Dargh of PNch Bb. Temple materials used.
    (ii) Mazr of M Dhokr. Temple materials used.
    (iii) Fort. Temple materials used.
    (iv) Hira, Baroda, MabuDa and NandoDi Gates. Temple materials used.
    (v) MahuNDi Masjid. Temple materials used.
    3. Danteshwar, Mazr of Qutbu’d-Dn. Temple site.
    4. Sankheda, Masjid (1515-16). Temple site.

    IV. Bharuch District.
    1. Amod, Jmi’ Masjid. Temple materials used.
    2. Bharuch
    (i) Jmi’ Masjid (1321). Brahmanical and Jain temple materials used.
    (ii) Ghaznav Masjid (1326). Temple site.
    (iii) Idgh (1326). Temple site.
    (iv) ChunwD Masjid (1458). Temple site.
    (v) Qz-k-Masjid (1609). Temple site.
    (vi) Mazr of Makhdm Sharfu’d-Dn (1418). Temple site.
    3. Jambusar, Jmi’ Masjid (1508-09). Temple site.
    4. Tankaria, BaD or Jmi’ Masjid (1453). Temple site.

    V. Bhavnagar District.
    1. Botad, Mazr of Pr Hamr Khan. Temple site.
    2. Tolaja, Idgh and Dargh of Hasan Pr. Temple site.
    3. Ghoda, Masjid (1614). Temple site.

    VI. Jamnagar District.
    1. Amran, Dargh of Dawal Shh. Temple materials used.
    2. Bet Dwarka, Dargh of Pr Kirmn. Temple site.
    3. Dwarka, Masjid (1473). Temple site.

    VII. Junagarh District.
    1. Junagarh
    (i) BorwD Masjid (1470). Temple site.
    (ii) Jmi’ Masjid in Uparkot. Jain Temple site.
    (iii) Masjid at M GaDhech. Converted Jain temple.
    2. Loliyana, Dargh of Madr Shh. Temple site.
    3. Kutiana, Jmi’ Masjid. Temple site.
    4. Mangrol
    (i) Rahmat Masjid. Temple materials used.
    (ii) Jmi’ Masjid (1382-83). Temple materials used.
    (iii) JnI Jail-k-Masjid (1385-86). Temple site.
    (iv) Revl Masjid (1386-87). Temple materials used.
    (v) Masjid at Bandar. Temple materials used.
    (vi) Dargh near Revli Masjid. Temple materials used.
    (vii) Mazr of Sayyid Sikandar alias Makhdm Jahniy (1375). Temple materials used.
    (viii) GaDhi Gate. Temple materials used.
    5. Somnath Patan
    (i) Bzr Masjid (1436). Temple site.
    (ii) Chndn Masjid (1456). Temple site.
    (iii) Qz-k-Masjid (1539). Temple site.
    (iv) PathnwaDi Masjid (1326). Temple site.
    (v) Muhammad Jamdr-k-Masjid (1420). Temple site.
    (vi) MiThshh Bhang-k-Masjid (1428). Temple site.
    (vii) Jmi’ Masjid. Temple materials used.
    (viii) Masjid made out of the SomanAtha Temple of Kumrapla.
    (ix) Masjid at the back of the Somantha Temple. Converted temple.
    (x) Mot Darwza. Temple materials used.
    (xi) Mpur Masjid on the way to Veraval. Temple materials used.
    (xii) Dargh of Manglri Shh near Mpur Masjid. Temple materials used.
    (xiii) Shahd Mahmd-k-Masjid (1694). Temple site.
    6. Vanasthali, Jmi’ Masjid. Converted VAmana Temple.
    7. Veraval
    (i) Jmi’ Masjid (1332). Temple site.
    (ii) Nagna Masjid (1488). Temple site.
    (iii) Chowk Masjid. Temple site.
    (iv) MNDv Masjid. Temple site.
    (v) Mazr of Sayyid Ishq or Maghrib Shh. Temple site.
    (vi) Dargh of Muhammad bin Hj Giln. Temple site.

    VIII. Kachchh District.
    1. Bhadreshwar
    (i) Solkhamb Masjid. Jain Temple materials used.
    (ii) ChhoT Masjid. Jain Temple materials used.
    (iii) Dargh of Pr Ll Shhbz. Jain Temple materials used.
    2. Bhuj
    (i) Jmi’ Masjid. Temple site.
    (ii) Gumbad of Bb Guru. Temple site.
    3. Munra or MunDra, Seaport built from the materials of Jain temples of Bhadreshwar which were demolished by the Muslims; its Safed Masjid which can be seen from afar was built from the same materials.

    IX. Kheda District.
    1. Kapadwani
    (i) Jmi’ Masjid (1370-71). Temple site.
    (ii) Sm Shahd-k-Masjid (1423). Temple site.
    2. Khambhat
    (i) Jmi’ Masjid (1325). Jain Temple materials used.
    (ii) Masjid in Qaziwara (1326). Temple site.
    (iii) Masjid in Undipet (1385). Temple site.
    (iv) Sadi-i-Awwal Masjid (1423). Temple site.
    (v) Fujr-k-Masjid (1427). Temple site.
    (vi) Mazr of Umar bin Ahmad Kzrn. Jain Temple materials used.
    (vii) Mazr of Qbil Shh. Temple site.
    (viii) Mazr of Shykh Al Jaulq known as Parwz Shh (1498). Temple site.
    (ix) Mazr of Shh Bahlol Shahd. Temple site.
    (x) Maqbara of Ikhtyru’d-Daula (1316). Temple site.
    (xi) IdgAh (1381-82). Temple site.
    3. Mahuda, Jmi’ Masjid (1318). Temple site.
    4. Sojali, Sayyid Mubrak-k-Masjid. Temple site.

    X. Mehsana District.
    1. Kadi
    (i) Masjid (1384). Temple site.
    (ii) Masjid (1583). Temple site.
    2. Kheralu, Jmi’ Masjid (1409-10). Temple site.
    3. Modhera, Rayadi Masjid. Temple site.
    4. Munjpur, Jmi’ Masjid (1401-02). Temple site.
    5. Patan
    (i) Jmi’ Masjid (1357). Temple materials used.
    (ii) Pht Mahalla or Pinjar Kot-k-Masjid (1417). Temple site.
    (iii) Bzr-k-Masjid (1490). Temple site.
    (iv) Masjid in a field that was the Sahasralinga Talav. Temple materials used.
    (v) Masjid and Dargh of Makhdm Husmu’d-Dn Chisht, disciple of Shykh Nizmu’d-Dn Awliya of Delhi. Temple materials used.
    (vi) GmD Masjid (1542). Temple site.
    (vii) RangrezoN-k-Masjid (1410-11). Temple site.
    (viii) Dargh of Shykh Muhammad Turk Kshgar (1444-45). Temple site.
    (ix) Dargh of Shykh Fard. Converted temple.
    6. Sami, Jmi’ Masjid (1404). Temple site.
    7. Sidhpur, Jmi’ Masjid. Built on the site and with the materials of the Rudra-mahlaya Temple of Siddharja JayasiMha.
    8. Una, Dargh of Hazrat Shh Pr. Temple site.
    9. Vijapur
    (i) Kaln Masjid (1369-70). Temple site.
    (ii) Mansr Masjid. Temple site.

    XI. Panch Mahals District.
    1. Champaner
    (i) Jmi’ Masjid (1524). Temple site.
    (ii) Bhadra of Mahmd BegD. Temple site.
    (iii) Shahr-k-Masjid. Temple site.
    2. Godhra, Masjid. Temple site.
    3. Pavagadh
    (i) Masjid built on top of the Dev Temple.
    (ii) PNch MuNhD Masjid. Temple site.
    (iii) Jmi’ Masjid. Temple site,
    4. Rayania, Masjid (1499-1500). Temple site.

    XII. Rajkot District.
    1. Jasdan, Dargh of Kl Pr. Temple materials used.
    2. Khakhrechi
    (i) Jmi’ Masjid. Temple site.
    (ii) Dargh of Kaml Shh Pr. Temple site.
    3. Mahuva, Idgah (1418). Temple site.
    4. Malia, Jmi’ Masjid. Temple site.
    5. Morvi, Masjid (1553). Temple site.
    6. Santrampur, Masjid (1499-1500). Temple site.

    XIII. Sabarkantha District.
    1. Hersel, Masjid (1405). Temple site.
    2. Himmatnagar, Moti-Mohlat Masjid in Nani Vorwad (1471). Temple site.
    3. Prantij
    (i) Fath or Tekrewl Masjid (1382). Temple site.
    (ii) Dargh of Sikandar Shh Shahd (d. 1418). Temple materials used.

    XIV. Surat District.
    1. Navasari
    (i) Jmi’ Masjid (1340). Temple site.
    (ii) Shh Masjid. Temple site.
    2. Rander, The Jains who predominated in this town were expelled by Muslims and all temples of the former were converted into mosques. The following mosques stand on the site of and/or are constructed with materials from those temples:
    (i) Jmi’ Masjid.
    (ii) Nit Naur Masjid.
    (iii) Min-k-Masjid.
    (iv) Khrw Masjid.
    (v) Munsh-k-Masjid.
    3. Surat
    (i) Mirz Smi-k-Masjid (1336). Temple site.
    (ii) Nau Sayyid Shib-k-Masjid and the nine Mazrs on Gopi Talav in honour of nine Ghzs. Temple sites.
    (iii) Fort built in the reign of Farrukh Siyr. Temple materials used.
    (iv) Gopi Talav (1718). Temple materials used.
    4. Tadkeshwar, Jmi’ Masjid (1513-14). Temple site.

    XV. Surendranagar District.
    1. Sara, DarbargaDh-k-Masjid (1523). Temple site.
    2. Vad Nagar, Masjid (1694). Stands on the site of the Htakevara
    Mahdeva temple.
    3. Wadhwan, Jmi’ Masjid (1439). Temple site.

    Records by Muslim Historians.

    ”

      The evidence of destruction of thousands of Hindu temples can be primarily found from two different sources:
    1. Literary Evidence from the work of renowned Islamic historians
    2. Epigraphic Evidence from the inscriptions on numerous Mosques all over     India.
    This article deals with only the literary evidence.

                Hundreds of Muslim historians have glorified the deeds of their Muslim heroes all over India.  This by no means is an exhaustive list! To learn more about this, please read both volumes of, Hindu Temples: What Happened To Them? by Sita Ram Goel.
    There is elaborate literary evidence from the Islamic sources which glorify the crimes committed by the Muslims in India. Crimes such as the desecration of the Hindu idols, looting of the temples, killing devotees and raping have been well documented by the Muslim historians themselves. They have done so because according to them these Muslim rulers by doing such deeds were following the tenets of Islam and Sunnah of the prophet Mohammed. The literary evidence stated below is in chronological order with reference to the time at which a particular work was written.

              1. Name Of The Book: Hindustan Islami Ahad Mein (India under Islamic Rule)
    Name Of The Historian: Maulana Abdul Hai.
    About The Author: He is a highly respected scholar and taken as an authority on Islamic history. Because of his scholarship and his services to Islam, Maulana Abdul Hai was appointed as the Rector of the Darul Nadwa Ullum Nadwatal-Ulama. He continued in that post till his death in February 1923.

    The following section is taken from the chapter Hindustan ki Masjidein (The mosques of India) of the above mentioned book. Here we can see a brief description of few important mosques in India and how each one of them was built upon plundered Hindu temples.
    a. Qawwat al-Islam Mosque at Delhi: “According to my findings the first mosque of Delhi is Qubbat al-Islam or Quwwat al-Islam which, Qutubud-Din Aibak constructed in H. 587 after demolishing the Hindu temple built by Prithvi Raj and leaving certain parts of the temple outside the mosque proper; and when he returned from Ghazni in H. 592 he started building, under orders from Shihabud-Din Ghori, a huge mosque of inimitable red stones, and certain parts of the temple were included in the mosque…”
    b. The Mosque at Jaunpur: “This was built by Sultan Ibrahim Sharqi with chiseled stones. Originally it was a Hindu temple after demolishing which he constructed the mosque. It is known as the Atala Masjid.”
    c.     The Mosque at Qanauj: “It is well known that this mosque was built on the foundations of some Hindu temple that stood here. The mosque was built by Ibrahim Sharqi in H. 809 as is recorded in Gharbat Nigar.”
    d. Jami Masjid at Etwah: “This mosque stands on the bank of the Jamuna at Etawah. There was a Hindu temple at this place, on the site of which this mosque was constructed. .”
    e. Babri Masjid at Ayodhya: “This mosque was constructed by Babar at Ayodhya which Hindus call the birth place of Ramchandraji… Sita had a temple here in which she lived and cooked for her husband. On that very site Babar constructed this mosque in H.963 ”
    f. Mosque at Benaras: “Mosque of Benares was built by Alamgir Aurangzeb on the site of Bisheshwar Temple. That temple was very tall and held as holy among Hindus. On this very site and with those very stones he constructed a lofty mosque, and its ancient stones were rearranged after being embedded in the walls of the mosque. It is one of the renowned mosques of Hindustan.”
    g. Mosque at     Mathura: “Alamgir Aurangzeb built a mosque at Mathura. This mosque was built on site of the Govind Dev Temple which was very strong and beautiful as well as exquisite.”

    2. Name Of The Book: Futuhu’l-Buldan
    Name Of The Historian: Ahmed bin Yahya bin Jabir
    About The Author: This author is also known as al-Biladhuri. He lived at the court of Khalifa Al-Mutawakkal (AD 847-861) and died in AD 893. His history is one of the major Arab chronicles.
    The Muslim Rulers He Wrote About:
    a. Ibn Samurah (AD 653)
    Siestan (Iran)
    “On reaching Dawar, he surrounded the enemy in the mountain of Zur, where there was a famous Hindu temple.” “…Their idol of Zur was of gold, and its eyes were two rubies. The zealous Musalmans cut off its hands and plucked out its eyes, and then remarked to the Marzaban how powerless was his idol…”

    b. Qutaibah bin Muslim al-Bahili (AD 705-715)
    Samarkand (Farghana)
    “Other authorities say that Kutaibah granted peace for 700,000 dirhams and entertainment for the Moslems for three days. The terms of surrender included also the houses of the idols and the fire temples. The idols were thrown out, plundered of their ornaments and burned…”

    c. Mohammed bin Qasim (AD 712-715)
    Debal (Sindh)
    “…The town was thus taken by assault, and the carnage endured for three days. The governor of the town, appointed by Dahir, fled and the priests of the temple were massacred. Muhammad marked a place for the Musalmans to dwell in, built a mosque, and left 4,000 Musalmans to garrison the place…”
    “…Ambissa son of Ishak Az Zabbi, the governor of Sindh, in the Khilafat of Mu’tasim billah knocked down the upper part of the minaret of the temple and converted it into a prison…”

    Multan (Punjab)
    “…He then crossed the Biyas, and went towards Multan…Muhammad destroyed the water-course; upon which the inhabitants, oppressed with thirst, surrendered at discretion. He massacred the men capable of bearing arms, but the children were taken captive, as well as ministers of the temple, to the number of 6,000. The Musalmans found there much gold in a chamber ten cubits long by eight broad…”

    d. Hasham bin ‘Amru al-Taghlabi
    Khandahar (Maharashtra)
    “He then went to Khandahar in boats and conquered it. He destroyed the Budd (idol) there, and built in its place a mosque.”

    3. Name Of The Book: Tarikh-i-Tabari
    Name Of The Historian: Abu Ja’far Muhammad bin Jarir at-Tabari
    About The Author: This author is considered to be the foremost historian of Islam. The above mentioned book written by him is regarded as the mother of histories.
    The Muslim Rulers He Wrote About:

    a. Qutaibah bin Muslim al-Bahili (AD 705-715)
    Beykund (Khurasan)
    “The ultimate capture of Beykund (in AD 706) rewarded him with an incalculable booty; even more than had hitherto fallen into the hands of the Mohammedans by the conquest of the entire province of Khorassaun; and the unfortunate merchants of the town, having been absent on a trading excursion while their country was assailed by the enemy, and finding their habitations desolate on their return contributed further to enrich the invaders, by the ransom which they paid for the recovery of their wives and children. The ornaments alone, of which these women had been plundered, being melted down, produce, in gold, 150,000 meskals; of a dram and a half each. Among the articles of the booty, is also described an image of gold, of 50,000 meskals, of which the eyes were two pearls, the exquisite beauty and magnitude of which excited the surprise and admiration of Kateibah. They were transmitted by him, with a fifth of the spoil to Hejauje, together with a request that he might be permitted to distribute, to the troops, the arms which had been found in the palace in great profusion.”

    Samarkand (Farghana)
    “A breach was, however, at last effected in the walls of the city in AD 712 by the warlike machines of Kateibah; and some of the most daring of its defenders having fallen by the skill of his archers, the besieged demanded a cessation of arms to the following day, when they promised to capitulate. The request was acceded to the Kateibah; and a treaty was the next day accordingly concluded between him and the prince of Samarkand, by which the latter engaged for the annual payment of ten million of dhirems, and a supply of three thousand slaves; of whom it was particularly stipulated, that none should either be in a state of infancy, or ineffective from old age and debility. He further contracted that the ministers of his religion should be expelled from their temples and their idols destroyed and burnt; that Kateibah should be allowed to establish a mosque in the place of the principal temple….”
    “…Kateibah accordingly set set fire to the whole collection with his own hands; it was soon consumed to ashes, and 50,000 meskals of gold and silver, collected from the nails which had been used in the workmanship of the images.”

    b.. Yaqub bin Laith (AD 870-871)
    Balkh and Kabul (Afghanistan)
    “He took Bamian, which he probably reached by way of Herat, and then marched on     Balkh where he ruined (the temple) Naushad. On his way back from Balkh he attacked Kabul…”
    “Starting from Panjhir, the place he is known to have visited, he must have passed through the capital city of the Hindu Sahis to rob the sacred temple — the reputed place of coronation of the Sahi rulers — of its sculptural wealth…”
    “The exact details of the spoil collected from Kabul valley are lacking. The Tarikh [-i-Sistan] records 50 idols of gold and silver and Mas’udi mentions elephants. The wonder excited in Baghdad by     baghdad by elephants and pagan idols forwarded to the Caliph by Ya’qub also speaks for their high value.”

    4. Name Of The Book: Tarikhu’l-Hind
    Name Of The Historian: Abu Rihan Muhammad bin Ahmad al-Biruni al-Khwarizmi.
    About The Author: This author spent 40 years in India during the reign of Sultan Mahmud of Ghazni (AD 997 – 1030). His history treats of the literature and learning of the Hindus at the commencement of the 11th century.
    The Muslim Rulers He Wrote About:

    a. Jalam ibn Shaiban (9th century AD)
    Multan (Punjab)
    “A famous idol of theirs was that of     Multan, dedicated to the sun, and therefore called Aditya. It was of wood and covered with red Cordovan leather; in its two eyes were two red rubies. It is said to have been made in the last Kritayuga …..When Muhammad Ibn Alkasim Ibn Almunaibh conquered Multan, he inquired how the town had become so very flourishing and so many treasures had there been accumulated, and then he found out that this idol was the cause, for there came pilgrims from all sides to visit it. Therefore he thought it best to have the idol where it was, but he hung a piece of cow’s flesh on its neck by way of mockery. On the same place a mosque was built. When the Karmatians occupied Multan, Jalam Ibn Shaiban, the usurper, broke the idol into pieces and killed its priests…”

    More at the Links below

    Source:.

    http://www.stephen-knapp.com/islamic_destruction_of_hindu_temples.htm

    http://hindutemples-whthappendtothem.blogspot.in/

    http://www.scribd.com/doc/20581952/The-List-of-Hindu-Temples-Converted-to-Mosque-in-Delhi

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  • Spot Where Indraprastha Was Built In Delhi

    I have been checking the Geographical locations mentioned in the Mahabharata to validate (already validated, I am cross checking).

    Humayun's Fort, Delhi
    Purana Qila

    I  had earlier posted an article on Indraprastha, based on the Adi Parva of Mahabharata with comparison to Roman cities.

    Purana Qila was built on Inraprastha
    Purana Qila, Delhi

    In this search I stumbled into an article which had indicated the exact spot where Indraprastha was built in Delhi.

    It is the Purana  Qila, The Old Fort of Humayun,

    The Fort was mentioned by Abdul Fazil in Ain-I-Akbari.

    “A book called the Ain-I-Akbari by Abul Fazl was written in the sixteenth century during the region of the Mughal emperor Akbar. It says that Indraprastha, the capital of the Pandavas, the heroes of the Mahabharata story, was located at the spot where Humayun built his fort. In fact, till the end of the nineteenth century, there was a village called Indarpat (which sounds very similar to ‘Indraprastha’) inside the fort. Was ancient Indraprastha located here? This is a question that is difficult to answer with a simple ‘yes’ or ‘no.’

    Archaeologists carried out excavations at the Purana Qila from the 1950’s to the 1970’s. they were interested in finding out how old this site was, and to find out whether or not it could be identified with ancient Indraprastha. The excavations showed that the Purana Qila was indeed a very old site. Archaeologists found that the settlement had many phases dating from about the fourth century B.C. (or earlier) to the nineteenth century A.D.. Pieces of old pottery known as Painted Grey Ware (PGW for short) were also found here and there, and this suggested that people may have lived at some spot in or around the Purana Qila from about 1000 B.C. onwards.

    Why don’t we know for sure whether ancient Indraprastha was located on the spot where the Purana Qila stands?
    There are several reasons for this. First of all, we are not sure whether the Mahabharata is purely a legend, or whether it is a legend based on events that actually happened. Secondly, even in some of the events and people mentioned in the story were real, the evidence from the excavations at the Purana Qila really doesn’t tell us about these events or people. What is does tell us is that there was a very old settlement at or near the Purana Qila perhaps from about 1000 B.C. onwards.’

    The article goes on to state that it can not confirmed as,

    1.We are not sure whether Mahabharata was a fact,

    2.There are more layers to be analyzed and

    3.The Purana Qila records do not ell us about the people of Mahabharata,( other than the mention by Abdul Fazil.

    As to point number 1, The Mahabharata is validated based on the various sites spread throughout the country and in fact in Sri Lanka as well

    Please read my posts on these, filed under Hinduism.

    So this argument is no longer valid.

    2. No doubt the job is difficult to analyze the layers.It needs effort.

    As to the fact that there is no mention of the people of Mahabharata in Purana Qila information, you do not expect the invaders to record the conquered nation’s History.

    One should be thankful to Abdul fazil for mentioning this fact in Ain_I_Akbari.

    “Here is a table showing the seven layers or periods identified by archaeologists at the Purana Qila. Different sorts of artifacts were found at the different levels. Remember that the older layers are found at the bottom of a site, and the upper layers are more recent. Think of these archaeological levels as different floors in a seven-storeyed building. As you travel in a lift from the ground floor to the seventh floor, you are traveling forward in time, from earlier to more recent periods..

    Source:

    http://www.4to40.com/travel/print.asp?p=The_Purana_Qila_in_Delhi&k=Mahabharata

     

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  • Minister Beyond Government Jurisdiction Reliance Gas

    We, in India, are used to Politicians hushing up scams, doctoring evidence, out right rolling the issue under the carpet or even doctoring the FIRs.

    A record of sorts in the world was created when the Deli’s Anti Corruption Branch refused to take action against Union  Minister in the Reliance Gas Price fixing case.

    Union Minister Shingde in Reliance Scam beyond Law
    Shinde, Home Minister, India

    Read the degradation of Democracy.

    NEW DELHI: In a U-turn, Delhi Government‘s Anti-Corruption Branch (ACB) has refused to probe a complaint of “misuse” of official position by a Union Minister as it was beyond its jurisdiction.

    Incidentally, the ACB had last week registered an FIR against Petroleum Minister Veerappa Moily, RIL Chief Mukesh Ambani, former Union Minister Murli Deora and retired Director General of Hydrocarbons V K Sibal among others on Reliance gas pricing issue.

    Delhi-based RTI activist Vive ..

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