Tag: Bala Kanda

  • Weapons Used In Ramayana List

    I have written on  the weapons used in Mahabharata.

    Here is a list of weapons used in Ramayana.

    india
    Weapons of Ancient India.

    Image Credit.

    http://dwarak82.blogspot.in/2014/11/asurastra-devastra-equivalent-to-modern.html

    • Danda chakram (a circular weapon),
    • Dharma chakram,
    • Kaala chakram,
    • Vishnu chakram,
    • Indra astram,
    • Vajra astram,
    • Maha shoolam,
    • Brahma shiro namaka astram,
    • Aisheeka astram,
    • Brahma astram,
    • Modhaki gadha (Gadha- a club),
    • Shikhari gadha,
    • Dharma paasham (Rope astra),
    • Kaala paasham,
    • Varuna paasham,
    • Varuna astram,
    • Shushka pidugu (power of lightning),
    • Aardhra pidugu,
    • Painaka astram,
    • Narayana astram,
    • Shikhara astram,
    • Agneya astram,
    • Vayuvya astram
      • Haya Shirass astram,
      • Krouncha astram,
      • Vishnu Shakti,
      • Shiva Shakti,
      • Kankaala astram,
      • Musala astram,
      • Kaapala astram,
      • Kankanam,
      • Nandana Khadgam (Sword),
      • Mohana astram,
      • Ainaa astram,
      • Soura astram,
      • Varshanam,
      • Shoshanam (power of making everyone unconscious),
      • Santhapam (kind of tear gas),
      • Vilapam, Madanam,
      • Thaamasam,
      • Soumanam,
      • Samvartham,
      • Mousalam,
      • Maayadharam,
      • Tejah prabha (sharp light),
      • Shishiram,
      • Daaruna astram and
      • Sudaaruna astram

     

    Then, on staying that night there in Tataka forest, on the next day morning the greatly renowned sage Vishvamitra, smilingly and wording sweetly spoke to Rama. “I am highly pleased with you, oh, illustrious prince Rama, let safety be with you, I will now give you all of the divine missiles in utmost fondness of mine. I am going to accord all of those divine missiles by which scores of gods, demons, or even from gandharva-s, uragaa-s and the like, or even earthlings are dominated, humbled down and conquered in war. Let safety be with you.

    “Raghava, I am going to give the highly divine Danda disc [Punisher disc]; next, oh, best one among men, Dharma disc [Virtue-disc,] and like that kaala disc [Time-disc]; then oh, brave one, Vishnu disc; similarly oh, dextrous Rama, Indra disc and Thunderbolt missile; the best trident pertaining to Shiva; the missile called Brahma-shira [Brahma-crest]; the missile called the Aishiika missile [Grass-Blade missile,] and that way oh, Raghava, I am going to give the unexcelled and highly formidable missile called Brahma missile.

    AiSiika missile is dried blade of grass, which by invoking with hymns will become a projectile weapon. Rama uses on Kakasura. In Mahaa Bharata Ashvadhaama also uses this at the final stage of war, which Krishna nullifies.

    “Oh manly tiger prince Rama, I am going to accord two maces that are brilliant by their radiance called, the Modaki, [the Beater,] and Shikhari, [the Tower of Protection.] Oh, Rama, like that I will be giving three nooses called Dharma paasha and kaala-paasha and Varuna paasha, [Virtue noose and Time noose, Rain god’s noose] as well as an unequalled missile called Varuna astra, Rain-god’s missile.

    “Oh, Raghu’s scion, I will also give two projectile bolts, one called shushka, [The Drier] and the other aardra, [The Drencher,] and even the missiles of Pinaaka and that of Narayana, [the missiles of god Shiva and Narayana,] I will give. Oh, impeccable Rama, thus a well-known missile shikhari [The Tower,] and another the fond of Fire-god known as prathama [The Blower,] and a missile of Air-god too, I will be giving.

    “Oh, Raghava of Kakutstha-s, I will give you two missiles named Haya-shira [The Horse-head] and Krouncha [The Wrester,] and two Impellers, one presided over by the power of Vishnu, and the other by the power of Rudra. I will be giving all those weapons that are wielded by demons, namely the deadly Pounder named Kankaalam, and Rods named as Kapaalam and Kankanam, for the elimination of those very demons.

    “Oh, mighty armed son of the best king, I am giving a great missile named Vaidyadhara by its name, and a gem of sword named Nandana. Thus, the missile which is very much liked by Gandharva-s, namely Mohana, [The Stupefier,] the missile called Prasvapana [The Inducer of Sleep,] and the gentle Prashamana, [The Pacifier of enemy’s anger.]

    “Oh, highly fortunate Rama, takes these missiles namely, varshaNa, [the Rainer,] shoshana [the Drainer,] santaapana [the Humidifier,] vilaapana [the Weep-inducer,] and oh, prince, an unassailable intoxicator and a dear missile of Manmatha, namely Mohana [The Intoxicator,] and another the fond missile of gandharva-s namely maanava by its name, [The Humane missile,] and oh, tigerly man, a missile dear one to pishaaca-s, monsters, namely paishaca [The Monster missile.]

    “Oh, manly-tiger Rama, greatly powered taamasa and saumana missiles, the indomitable missiles like samvarta, mausala, satya, and then the maaya-maya missile; like that oh, mighty armed Rama, a solar missile the sequestrator of others’ brilliance namely teja-prabha; next, the missile of Moon-god named shishira [The Cooler]; and a very deadly missile of tvaSTa namely sudaamana; and even the dangerous missile of bhaga namely shita-iSu, these and the maanava missile of Manu, the earliest ruler of mankind, I will be giving.

    “These missiles are, oh, dextrous prince, disguise-wizards, greatly powered, and highly providential ones, oh, Rama, you may take them forthwith.” So said sage Vishvamitra to Rama.

    That pre-eminent sage Vishvamitra on performing his personal holy depuration then gave the assortment of extraordinary hymns to Rama facing eastward. The comprehension of which invoking hymns of the missiles is impossible even to gods with their sections and subsections of procedures, that Brahman dedicated such hymns to Raghava.

    While that intelligent saint Vishvamitra chanted the hymns, all of those highly venerable missiles came nigh and stood accessible to Raghava in their astral form. All of those highly obliging missiles in astral bodies, gladdening to come under the aegis of Rama, then spoke to him making palms-fold, “here are your thralls, Sire, we are here to accomplish whatever you bid us to do, let safety be with you.” So said the deities presiding over the missiles to Rama.

    On receiving them with a pleased heart, then Rama patted them with his palm, and that Rama of Kakutstha-s also spoke this way to those mightily forceful missiles in ethereal bodies saying, “you may manifest yourselves in my cognisance whenever I need you,” and he motivated them to take leave and to come back at his beck and call.

    That highly resplendent Rama revered sage Vishvamitra with a thankful heart and readied himself for further journey.

    The nature of some astra-s – missiles

    There are some verses that depict the nature of these astra-s. A few of them are given under. Though we may not actually acquire a projectile power with these verses, they may at least detail what these missiles are. The source of these verses is untraceable, but they are said to be in puraaNaa-s, and Shiva informs Sage Narada, about the missiles as below:

    brahm˜stram

    v˜ntam vahni sam˜yuktam vyomah˜l˜ samanvitam |
    meÿa dvayam danta yutam h˜l˜halam ata× param |
    ghana ˜dyam v˜yu p¨rvam ca danta yuktam ath˜nvitam |
    saram ®kÿa poary˜yam bh˜ntam bh®gu mata× param ||
    ambaram v˜yu saÕyukta× ari mardanam apyuta× |
    pradŸptam atha avaktavyam paramam ca padam tata× |
    tat ete pade prayoktavye g˜yatry˜ madhyamam tata× |
    pada trayam prayoktavyam etat brahma astram Ÿritam ||

    “It contains air, fire and cosmic poison, two goat-like fangs, full of poison, weighty, emits air, contains mercury, fiery, sparkling, sky is filled with air, enemy killing greatly radiant and it is projected with three hymn, Gayatri at its centre, it is known as brahma-astra…”

    k˜la cakram

    karuõam m˜yay˜ yuktam v˜ntam v˜ruõa saÕyutam |
    y¨p˜ntam vahnin˜ yuktam modhas˜gni rath˜ triyuk |
    dh˜ntam k˜la ˜tmane iti etat cakr˜ eti param tata× |
    phaýantam eÿa mantrastu k˜la cakram prakŸtritam ||

    “Renders a piteous state, with magical powers, ending in air, and water filled, ends in craters with fire, generates fire and and it is known as Time disc…”

    viÿõu cakram

    t˜ra p¨rvam ca h®dayam bh˜gy˜t antau vana ˜dima× |
    caõýŸþa yukta ˜ÿ˜ýha tŸvra tejasa iti api |
    pary˜yam lakÿa saðkhy˜y˜× ˜reti ca padam tata× |
    bhŸÿayeti api vaktavyam viÿõu cakram idam vidu× ||

    “It first sparkles …with cosmic holes…high degree radiance, with one lakh revolutions per foot, very panicking is its projection…”

    Citation and reference.

    Bala Kanda of Valimiki Ramayana Sarga 27

  • Buxar Where Rama Killed Thadaka

    The Ramayana mentions about 196 places visited by Lord Rama.

    These places are found even today in various parts of India.

    Rama Fighting Tadaka.jpg
    Rama Fighting Tadaka.

    Rama traveled by foot for about 2000 miles through the length and breadth of India.

    This consists of his trek with Viswamitra towards Mithila, where he married Sita.

    Enroute he, along with Lakshmana, his brother defended the Yagna of Sage Viswamitra.

    Rama Kills Thadaka.jpg
    Rama Kills Thadaka.

    Earlier Viswamitra demanded of King Dasaratha to send Rama and Lakshmana with him to defend the Yagna that was being disturbed by Rakshaasas.

    Sage Vasishta advised Dasaratha, who was nervous about sending young boys to fight against the Demons,that whatever Viswamitra is planning it would result only in the welfare of Lord Rama.

    Viswamitra took th boys along and initiated them the Two Mantras,Phala and Athiphala, the former to ward of hunger, the latter to prevent sleep and grant vigour.)please read my Post on these Mantras)

    Vishwamitra and the two princes came to Tataka’s forest and the sage ordered Rama to kill the demoness to free the area from her terror. Rama was hesitant to kill her as she was a woman and initially maimed her, chopping off her hands so that she could not attack him further. Using her demonic powers, she changed form, disappeared and continued to attack them whilst remaining unseen. Sage Vishwamitra advised Rama, that as a prince, he had to carry out his duty regardless of his own personal reservations about killing a woman. Rama swiftly pierced her heart with his arrows. This act gained the young princes the blessings of not just Vishwamitra but also the blessings of all of the assembled sages in the yagnashala.
    Tadka Vadh – Buxar, Bihar: After crossing the holy Ganga, Shri Ram and Lakshman reached a dense forest where demoness Tadka lived. The dreadful forest was known as Tadkavan. Shri Ram ended Tadka’s reign over the forest by slaying her and freeing its inhabitants from terror. The forest stretched between Bharoli and Baksar in Bihar. Shri Ram performed the first task of his “avtaar” (incarnation) here by destroying the evil demoness.

    The place where Rama killed Thadaka is in Buxar, Bihar and the spot where he killed Thadaka is called Charitra Vana.

    Before reaching Charitra vana, Viswamitra along Rama and Lakshmana stayed in Hajipur,where a statute of Lord Rama is found along with his foooprints,

    Haji Shamshuddin, king of Bengal erected a mosque in Hajipur .

    He also established Hajipur as his capital.

    Raja Thodarmal also lived here.
    Siddhashram: Buxar, Bihar: Rishi Vishwamitra’s Siddhashram was located not too far from Baksar. Siddhashram, according to Adhytma Ramayan was a social ashram where religious instruction was imparted to people. Shri Ram and Lakshman sojourned in the ashram for three days after Shri Ram killed Mareech and Subahu, the demons who were tormenting Rishi Vishwamitra by dirtying his Yagna (fire sacrifice) with bones and blood. Lakshman destroyed an entire demon force brought by Subahu while Shri Ram took on the mightY Mareech, son of Tadka, the demoness he had done away with earlier. There are villages existing today on the banks of the River Ganga with the names Mareech and Subahu.

    Ahilya Uddhar – Ahroli, Buxar, Bihar: Three kilometers from Buxar in the northern direction is the village Ahroli. Rishi Gautam had his ashram here.

    According to Ram Charita Manas it was here that Shri Ram delivered Ahilya, the beautiful wife of Rishi Gautam, from a curse of her husband, which had turned her into stone. When Shri Ram and Lakshman left Siddhashram they crossed River Ganga and River Sonbhadra and set foot on the soil of Ahroli village, which still exists in Buxar district.

    Every year, on the 18th day of Pausha month (Dec/Jan), a large number of people throng to Ram Rekha Ghat for Makar Sankranti fair. Popularly known as Khichari mela, the fair draws thousands of people who come to the ghat to take bath in the Ganges.

    Mahabharats’ Nakula’s temple is in Charitra vana.

    Buxar Thadaka Vana is 118 km from Buxar Railway Station and 1.5 km from Buxar Railway Station.

    https://books.google.co.in/books?id=43Fzt-G_-XYC&pg=PA160&lpg=PA160&dq=charitra+vana&source=bl&ots=CB57d7GwoB&sig=tZoZkWw4oK382FiakNjXDs0l2d4&hl=en&sa=X&ved=0ahUKEwjzw8_a2fPJAhXPU44KHcDtAboQ6AEIKzAD#v=onepage&q=charitra%20vana&f=false

    http://swamiindology.blogspot.in/2012/12/how-many-miles-did-rama-walk.html

    http://buxar.bih.nic.in/

  • Rama Breaks Shiva Dhanus Pranava OM Reverberates

    Lord Ram, as ordained by his father Dasaratha, at the behest of Janaka, Father of Seetha, takes the Shiva Dhanus playfully in his hands, which as a child

    Seehta  too lifted playfully when she was a child, strings it and it breaks.

     

    Rama breaks Shiva Dhanus,  Ravi Verma painting.Image.jpg.
    Rama breaks Shiva Dhanus, Ravi Verma painting. image from wiki.

     

     

    What is the size, measurement of this Shiva Dhanus?

     

    “A bow has a definite height and it is a measure of length, from the ages even up to the age Kautilya, who gave many accounts for weights and measures, in his ‘Artha Shaastra’ a Penguin re-publication.

     

    Four aratni-s cubits are one dhanu, a bow-length, where one aratni is 18 inches, thus a bow-length is 6 feet and above, taking the standard size of archer as a six-footer and a little above.

     

    The bow’s height is the height of the archer plus one measure of his head’s height, as the upper end has to tower the archer’s head.

     

    That being so, this bow belongs to Shiva and its height must be placed more than the human measure of 6 feet, and then it must be some 8 to 10 feet.

     

    And ‘Rama is no crane-legged boy, as his physique is sad to be of ‘medium’ size, and then how a boy of, say of 4, 41/2 feet, could catch the upper end of 8-10 feet bow to bend it…’ is the objection.

     

    An archer has to stand the bow on ground, clutch its lower end under big toe, and with one hand, he has to bend it, while with the other he catches the bowstring to string the other end.

     

    He is not supposed to handle it like a holdall or a briefcase. For this objection it is said in a way that the poet is using the adjectivemahaatmaa to Rama, ‘ an unfathomable one with an equally unfathomable soul… inasmuch as his duty is concerned…’ The minute he touched the bow, it became a spongy stick and it listened to him and bent as he wished.

     

    Other way round, Rama is an ambidextrous archer and furthered is his skill by his possession of some divine missiles as given by Vishvamitra.

     

    Hence, his dexterity is now multiplied and he can handle any divine or human bow ‘effortlessly.”

     

    The action of Sri Ramachandra was so swift that Kamban in Tamil Kambaramayanam describes it best,

     

    ‘எடுத்தது கண்டார் ;இற்றது கேட்டார் .”

     

    “people saw the Lifting of the Bow, then heard the sound of it breaking’

     

    What was the sound like?

     

    Valmiki describes it thus in Bala Kanda Sarga 67.

     

    Further, that dextrous one has stringed that bow with bowstring and started to stretch it up to his ear to examine its tautness, but that glorious one who is foremost among men, Rama, broke that bow medially…

     

    Then there bechanced an explosive explosion when the bow is broken, like the explosiveness of down plunging thunder, and the earth is tremulously tremulous, as it happens when a mountain is exploding.”

     

     

    Bewildered by that raucous caused by the breakage of bow, all the people swooned, except for that eminent-saint Vishvamitra, king Janaka, and those two Raghava-s, namely Rama and Lakshmana. While the people are being reaccustomed after their undergoing the shock, at that moment that sententious king Janaka, whose discomfiture has completely departed by now has said this to the eminent-saint Vishvamitra with a reverent palm-fold.

    “Oh, godly sage, the gallantry of Dasharatha’s Rama is evidently seen… and the whys of this boy and wherefores of his stringing that massive bow are unimaginable to me! More so, humans lifting it! How so? This is an unhoped-for incident for me, besides, breaking it! This a is highly wondrous experience for me… My daughter Seetha on getting Dasharatha’s Rama as her husband, she will bring celebrity to the lineage of Janaka-s..”

     

    There is an interesting explanation about the sound the Shiva Dhanus created while breaking.

     

    We can write more words for the above sound as, ‘Dhaam, Dhiim, Phut, and DiSkuu…’ etc., as long as thesaurus permit. But all that will be nonsensical.

    An ear-splitting sound has come but it is “OM” the auspicious sonus prima grata, produced once upon a time by Shiva’s drum, in order to emanate words through maheshvara suutraaNi, which were unintelligible even for the sages like Sanaka, Sananda, Sanat Kumaara et al., and which were deciphered by Nandi, the Holy Bull vehicle of Shiva, to those sages.

    Here it is Shiva’s bow and name of Shiva and all letters that attaches to Him are sha.m, sha.nkara, sha.mbhava, are peace-making letters, as codified in ˜um nama× þambhave ca mayo bhave ca nama× þaðkar˜ya ca mayaskar˜ya ca nama× þiv˜ya ca þivatar˜ya ca | – rudram – soma s¨kta – yajur ( Sri Rudram)

    Hence the real sound of Om is audible and it is ear-splitting for ordinary audience, since ordinary people cannot possibly face realities, and it is a regularly audible sound for the other four who have not swooned.

    By the way, it will be impossible for us to listen the chanting of Veda-s, even in these days, in any Vedic school for at least half an hour, as our ears are untuned to their ghana paaTha or jaTa or other sorts of chanting.

    We feel stranded in some audio studio with fully loaded sound FX.

    And the pacemaker Rama lifted the bow of the peacemaker Shiva, where the bow itself is “Om”.

    The legendary Indian bow is composed of three parts, unlike Robin Hood’s single-piece bow.

    The lower bowing part, upper bowing part combined by a grip handle, and the bowstring.

    The three pieces are comparable to the three letters syllabified “Om” – a u ma, where is upper bowing piece of bow,u, the lower end, and ma, the bowstring.

    The painters usually paint this bow-breaking scene, where Rama will be still handling the upper end in his hand, while the lower part will be falling, and the bowstring will be still dangling onto the upper end.

    The upper part of bow is a and this is Vishnu akaara artho viSNuH, and the dangling bowstring is ma Goddess Lakshmi, loka maataa maa ramaa mangala devataa, dangling on the Supreme Person through thick and thin, and the detached-un-detached lower end is u, Lakshmana, or any other adherer.

    A lengthy account of this trilogy is provided in Aranya Kanda, Ch. 11, first verse.

    And the pacemaker Rama is marrying the world with peace, by stringing the bowstring of peacemaker’s bow, and it is not a mere marriage of some prince charming, with a charmy princess.

    Thus, this sound is the initial impact, impetus, brunt, or whatever, for universal peace, and that way this marriage attains a legendary significance in peace process, though by force”

    Citation.

    Bala Kanda of Valmiki Ramayan

     

     

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