Tag: Astrology

  • Nadi Jyotish Palm Reading Prediction Details

    Astrology is included as a part of the Vedas the sacred book of the Hindus.

    It is one of the limbs of Veda, Vedanga

    However Hinduism regards all mundane subjects including Astrology as belonging to Lower Knowledge, Aparavidya, while the Knowledge vof the Self is called the Real Knowledge, Para Vidya.

    Yet Indian treatises on these practical subjects are very advanced and they stand the scrutiny of Modern Science.

    There are different systems of Astrology, though the core remains the same.

    On science of prediction India had deployed many systems like Bird reading Time, reading, Sign Reading Palmistry.

    There is yet another system where the future and present is predicted with the help of one’s Thumb impression.

    The system is Palm leaf Reading, which is in vogue in Tamil Nadu, India.

    The thumb impression is checked with the Palm leaf manuscripts and if there is a match prediction is done.

    The leaf may not be available for even weeks and one has to wait.

    The text is in Tamil, in peculiar Poetic Form and it has to be interpreted.

    These manuscripts are reported to have been fro the works of seven Rishis.
    Agasthya (Agastya), Kaushik, Vyasar (Veda Vyasa), Brigu, Bohar, Vasishtha and Valmiki.

    The original manuscripts were said to have been in Saraswathi Mahal Library, Thanjavur, Tamil Nadu.

    Most of them are reported to have been destroyed during the British Rule of India. Surviving manuscripts are found in Vaitheeswaran Koil Tamil Nadu.

    They are preserved by some families.

    There are various systems under this.

    Shiva Nadi , Agastya Nadi….

    Nadi in Tamil means ‘pulse’

    As this system Predicts accurately it is called Nadi Sastra.

    On the prediction side there are seven cantos that explain aspects of one’s life.

    It also reveals past life.

    General Kandam contains a general idea of future forecasts according to the 12 houses of the horoscope.
    2) The second kandam is about family, education, eyes, money and Intuition.
    ) This Kandam speaks about the Brothers and Sisters, Relationships between them and self.
    4) The 4th Kandam is about mother, land, house, vehicles, and Happiness.
    5) This Kandam is related to your children. It also describes the reason for not having any baby, the future lifestyle of children etc.
    6) This Kandam describes the troubles and hardships due to Disease, Debts Enemies, Litigations or Cases.
    7) This Kandam is about first union or marriage and status of married life. It also contains hints of information such as the name of the future spouse, horoscope, age of marriage, and some characteristic features of the spouse.
    8) This Kandam is about lifespan and longevity, accidents and dangers with indication of time and age during one’s lifetime.
    9) This Kandam is about father, fortune, wealth, spirituality, visits to holy places, benefit from the preaching’s of guru and holy people, charitable deeds and social life.
    10) This 10th kandam in Nadi Grandha is about career, job, profession and business, good and bad times in career. It also has future predictions about growth, prosperity or losses in one’s job or business.
    11) This explains about second or further marriages and profits in business.
    12) This Kandam is about expenditures, foreign visits, next birth and salvation (moksha).
    Apart for the 12 Kandams mentioned above, Nadi Jyothisa also features 3 other separate kandams. They are
    1) Shanti Kandam (Pariharam) – This Kandam is about past life or birth, bad and good deeds and a series of rituals that can reduce the effect of past bad deeds.
    2) Deeksha Kandam – This explains about the methods of preparing the Mantra Raksha which has the power to protect one self from evil forces of jealous and envy.
    3) Avushada Kandam – This Kandam is about medicines and prescription for those who suffer from chronic diseases.

    As can be expected, there are a lot of impostors who claim to be Palm Leaf Readers.

    Beware of them.

    This article is meant to inform people of this subject.

    I have found the system to be accurate.

    Reference and Citation.

    http://www.hindudevotionalblog.com/2009/06/kandams-or-chapters-in-nadi-astrology.html?m=1

  • Moola Naskhatra Bad Misconception

    There is a widespread belief among the Hindus, who style themselves as orthodox that some
    Nakshatras ( stars ) are bad.

    Many lives are made miserable by this irrational approach.

    image

    There seems to be no basis for this attitude.

    Some Nakshatras like Moola, Jeyshta ,Poorvaashaada,
    Aslesha are called as bad.

    In the case  of Moola girls do not get married as it is the belief that girls born in this Nakshatra would ruin the family they get married into.

    Hanuman’s Nakshatra is Moola.
    But it is considered that a male born in this Nakshatra would rule .(Aan Moolam Arasaalum, tamil)

    And thise born under Bharani shall rule the world.

    My father was born in Bharani and he was a teacher trying to meet both ends meet.
    I was born in Chitra nakshatra and by the reckoning of the nakshatra saying My parents shold have been left to the street.

    Both of them lived with me comfortably.

    Nothing can be more stupid than this approach.
    I am yet to see some one who could quote authentic source to corroborate this view.
    They brush aside saying that ‘ elders say’
    But which ‘elders’?
    Nobody shall reply.
    One is born into this world according to his Karma and One shall lead the Life as one deserves.
    Stars do not play a role in this to the extent of ruining a family.
    Lord Rama was born in Punarvasu Nakshatra.
    Did he lead a carefree life?
    He went to forest at a very young age, his wife kidnapped,ostracised his wife, was not with his wife when his children were born!
    But Lord Krishna,
    He had a carefree life.

    His nakshatra was Rohini , considered inauspicious for Uncle( true for Kamsa)
    The thithi He was born is Asthtami considered inauspicious.
    People forget we celebrate Janmashtami and it is also the date when DEVI WAGED WAR in Asthtami and Rama conquered Ravana on Navami.
    Just ignore these sort of misinformation about Hinduism by charlatans to make money by offering To solve by  Parihara.
    Let me conculde by a saying from the Tamul Sangam poem,
    Neither Good nor bad accrue  by others ,excepting by your actions.
    ‘ theetum nanrum pirar thara vaara’

  • First Nakshatra Ashvini,Moola or Krittika?

    First Nakshatra Ashvini,Moola or Krittika?

    There seems to be some debate on which is the Nakshatra in Hindu system.

     

    Normally we take Aswini Nakshatra as the first Nakshatra and this is being followed every where among Hindu Households.

     

    But there are views that it might be Krittika, Moola , based  on Vedic Astronomical calculations in the Atharva Veda.

     

    1.Moola as the First Nakshatra.

     

    If one star is to be identified as Moola, then the best candidate for Moola or Vichruta Nakshatra is 42 q OPH from Ophichius zodiac of the European system. It falls in the star band and is 50 minutes or 13 degrees (E-W) away from Jyeshta. Its brightness is +3.28. Arab Sabik is another strong candidate for Moola with +2.43 brightness and is also 13 degrees from Jyeshta.

    Sagittarius,Dhanus Constellation.jgif
    shows 30 degrees square area around Dhanu Raashi. The Nakshatras in this figure are Vichruta/Moola, and Poorvaashada. Both the stars are in the moon traverse band. For the imaginative, a stretched bow can be seen in the Dhanu Raashi. Vichruta or Moola Nakshatras considered to be a star mansion with eleven stars

    Moola or Vichruta has been extensively referred to in Atharveda Kaanda 2,Kaanda 3 and kaanda 6 (Ref 2). Vichruta, stands for darkness and Moola carries an adjective Arishta. This word has two meanings, one standing for sweet and second associated with bad associated with death. Astronomically, Moola is in line with Milkiway galactic center. Did some astronomical event appear 5000 years ago near the center of Milkiway galaxy, which could explain why Moola is considered as bad? In modern astronomy, there have been conjectures of a black hole at the center of our Milkiway. This area of sky is visually dark because large amount of matter is presumed to exist around the center of the Galaxy. Did vedic period astronomers know of the center of the galaxy or did they see some astronomical event justifying the bad omen associated with Moola?.

    Poorvaashaada Nakshatra is considered to be a star mansion of two stars. The following table presents candidate stars, which qualify as Poorvashaada based on brightness, location with reference to moon traverse band, and distance from previous Nakshatra.

    http://www.vedicastronomy.net/stars_dhanu.htm

    2″Krittika as the First Nakshatra.

    1. Rishi Gargya starts the list of twenty seven nakshatra‘s starting with Krittika. Choice of Krittika as the first of twenty-seven is very significant. In contrast Jyotishya Shaastra uses Ashwini as the first star. The choice of first Nakshatra must correspond to a logically first day of a solar year, which dictates the weather cycles. Which is the year’s first day? Astronomically speaking, the spring Equinox day in Northern Hemisphere temperate zone is a logical one. It heralds the arrival of the spring, in temperate zone of northern hemisphere of the earth. Vasantha ritu, the spring has always been considered as beginning of a year from Rig-vedic times. Hence, the first observation implicit in Rishi Gargya’s sooktha is that on spring Equinox day, Sun was at Krittika Nakshatra. Figure 13 shows Sun location on March 21, 2400 BC from Load Star Pro. The Sun is on equator and is pointing to Krittika nakshatra.

    Gargya Rishi! Nakshatrani Devata! Trishtup-Bhurik Chandaha!

    Chitrani sakam divi rochanani sarisrupani bhuvanejavani

    turmisham sumatimichaamaano ahaani geerbhi saparyami nakam!1!

    suhavamagne krittika rohini chaastu bhadram mrigashirah Sham aardhrah !

    punarvasu soonruta chaaru pushyo Bhaanur aslesha ayanam magha mey !2!

    punyam poorva Phalguni chottra hasta schittra shiva swaati sukho mey astu!

    raadhe vishaakhe suhav anooradha jyeshta sunakshatramarishta moolam !3!

    annam poorva raasataam aashadha oorja devy uttaraa aavahantu!

    abhijinma raasataam punyameva shravanah shravishtaah kurvatam supushtim!4!

    Aa mey maha chatabhishagam vareeya Aa mey dvaya proshtapadaa susharma!

    Aa reyvato chashvayujow bhagam ma Aa mey rayim Bharanya aavahantu!5!

    This Sookta dedicated to Nakshatra‘s was recorded (Drashtaara) by Gargya Rishi. The Sookta describes both astronomical and astrological elements. Twenty eight Nakshatras are identified starting with Krittika and reference is made to Ayanam occurring in Maghaa. A nakshatra Abhijit is shown between Uttarashadha and Shravana. Its use has been discontinued in the Jyotishya with only twenty seven identified currently. The authenticity of the Athrarvana texts is well accepted, by the very reverence shown towards precise learning. Hundreds of generations of Shrotreeya’s have carried veda‘s down to us in its original language using oral traditions of Krama, Pada, Jatha, and Ghana Paatha so that distortions are nonexistent. Two major astronomical time markers are evident and implicit in the Sooktha.

    http://www.vedicastronomy.net/stars_appendix.htm

  • Ravana Samhita Shiva Tandava Stotra By Ravana

     

    I have read that Ravana was a Great Scholar and a great Shiva Bhakt.

     

    Based on this efforts were made to describe him as a good character  by the protagonists of the Aryan Invasion theory, especially by the motley group of DK and DMK.

     

    They argued that Ravana was a Dravida, Ram, an Arya and that the North Indians were trying to dominated the South my misinterpreting the Epic.

     

    Ramayana.

     

    In the process, these jokers forgot Ravana is described as a Brahmin.

     

    If  this group hates anything more in Life, it is Brahmins.

     

    Thus they scored a self goal!

     

    RS Manohar,The Great Dramatist Tamil Nadu has ever seen, was conned by this misinformation and he produced Ilangeswaran, a Drama describing

     

    Ravana as A good Man.

     

    The flip side is Ravana was a Brahmin!

     

    He was reported to have invited Kanchi Periyavar to this drama as it was from an Epic and was well researched.

     

    Periyavar’s reply was’

     

    “I do not know anything about Research.

     

    Ravana coveted other’s wife.

     

    This one act has wiped out all His Punya and his Devotion to Shiva.

     

    I shall not attend and he did not.

     

    What is not known is that Ravana has written an Astrological Treatise, The Ravana Samhita.

     

     

    This was narrated to him by Lord Shiva Himself and this sis considered to be an authentic Book on Astrology.

     

    “Ravan Samhita is an astrological text or scripture narrated by lord Shiva and written by Ravana. Ravan Sanhita is the testimony to his great

     

    astrological knowledge and is considered as the standard book of reference by astrologers even today.”

     

     

    Siva Tandava Stotra.

     

    ரசன: ராவண

    ஜடாடவீகலஜ்ஜலப்ரவாஹபாவிதஸ்தலே
    கலேவலம்ப்ய லம்பிதாம் புஜம்கதும்கமாலிகாம் |
    டமட்டமட்டமட்டமன்னினாதவட்டமர்வயம்
    சகார சம்டதாம்டவம் தனோது னஃ ஶிவஃ ஶிவம் || 1 ||

    ஜடாகடாஹஸம்ப்ரமப்ரமன்னிலிம்பனிர்ஜரீ-
    -விலோலவீசிவல்லரீவிராஜமானமூர்தனி |
    தகத்தகத்தகஜ்ஜ்வலல்லலாடபட்டபாவகே
    கிஶோரசம்த்ரஶேகரே ரதிஃ ப்ரதிக்ஷணம் மம || 2 ||

    தராதரேம்த்ரனம்தினீவிலாஸபம்துபம்துர
    ஸ்புரத்திகம்தஸம்ததிப்ரமோதமானமானஸே |
    க்றுபாகடாக்ஷதோரணீனிருத்ததுர்தராபதி
    க்வசித்திகம்பரே மனோ வினோதமேது வஸ்துனி || 3 ||

    ஜடாபுஜம்கபிம்களஸ்புரத்பணாமணிப்ரபா
    கதம்பகும்குமத்ரவப்ரலிப்ததிக்வதூமுகே |
    மதாம்தஸிம்துரஸ்புரத்த்வகுத்தரீயமேதுரே
    மனோ வினோதமத்புதம் பிபர்து பூதபர்தரி || 4 ||

    ஸஹஸ்ரலோசனப்ரப்றுத்யஶேஷலேகஶேகர
    ப்ரஸூனதூளிதோரணீ விதூஸராம்க்ரிபீடபூஃ |
    புஜம்கராஜமாலயா னிபத்தஜாடஜூடக
    ஶ்ரியை சிராய ஜாயதாம் சகோரபம்துஶேகரஃ || 5 ||

    லலாடசத்வரஜ்வலத்தனம்ஜயஸ்புலிம்கபா-
    -னிபீதபம்சஸாயகம் னமன்னிலிம்பனாயகம் |
    ஸுதாமயூகலேகயா விராஜமானஶேகரம்
    மஹாகபாலிஸம்பதேஶிரோஜடாலமஸ்து னஃ || 6 ||

    கராலபாலபட்டிகாதகத்தகத்தகஜ்ஜ்வல-
    த்தனம்ஜயாதரீக்றுதப்ரசம்டபம்சஸாயகே |
    தராதரேம்த்ரனம்தினீகுசாக்ரசித்ரபத்ரக-
    -ப்ரகல்பனைகஶில்பினி த்ரிலோசனே மதிர்மம || 7 ||

    னவீனமேகமம்டலீ னிருத்ததுர்தரஸ்புரத்-
    குஹூனிஶீதினீதமஃ ப்ரபம்தபம்துகம்தரஃ |
    னிலிம்பனிர்ஜரீதரஸ்தனோது க்றுத்திஸிம்துரஃ
    களானிதானபம்துரஃ ஶ்ரியம் ஜகத்துரம்தரஃ || 8 ||

    ப்ரபுல்லனீலபம்கஜப்ரபம்சகாலிமப்ரபா-
    -விலம்பிகம்டகம்தலீருசிப்ரபத்தகம்தரம் |
    ஸ்மரச்சிதம் புரச்சிதம் பவச்சிதம் மகச்சிதம்
    கஜச்சிதாம்தகச்சிதம் தமம்தகச்சிதம் பஜே || 9 ||

    அகர்வஸர்வமம்களாகளாகதம்பமம்ஜரீ
    ரஸப்ரவாஹமாதுரீ விஜ்றும்பணாமதுவ்ரதம் |
    ஸ்மராம்தகம் புராம்தகம் பவாம்தகம் மகாம்தகம்
    கஜாம்தகாம்தகாம்தகம் தமம்தகாம்தகம் பஜே || 10 ||

    ஜயத்வதப்ரவிப்ரமப்ரமத்புஜம்கமஶ்வஸ-
    -த்வினிர்கமத்க்ரமஸ்புரத்கராலபாலஹவ்யவாட் |
    திமித்திமித்திமித்வனன்ம்றுதம்கதும்கமம்கள
    த்வனிக்ரமப்ரவர்தித ப்ரசம்டதாம்டவஃ ஶிவஃ || 11 ||

    த்றுஷத்விசித்ரதல்பயோர்புஜம்கமௌக்திகஸ்ரஜோர்-
    -கரிஷ்டரத்னலோஷ்டயோஃ ஸுஹ்றுத்விபக்ஷபக்ஷயோஃ |
    த்றுஷ்ணாரவிம்தசக்ஷுஷோஃ ப்ரஜாமஹீமஹேம்த்ரயோஃ
    ஸமம் ப்ரவர்தயன்மனஃ கதா ஸதாஶிவம் பஜே || 12 ||

    கதா னிலிம்பனிர்ஜரீனிகும்ஜகோடரே வஸன்
    விமுக்ததுர்மதிஃ ஸதா ஶிரஃஸ்தமம்ஜலிம் வஹன் |
    விமுக்தலோலலோசனோ லலாடபாலலக்னகஃ
    ஶிவேதி மம்த்ரமுச்சரன் ஸதா ஸுகீ பவாம்யஹம் || 13 ||

    இமம் ஹி னித்யமேவமுக்தமுத்தமோத்தமம் ஸ்தவம்
    படன்ஸ்மரன்ப்ருவன்னரோ விஶுத்திமேதிஸம்ததம் |
    ஹரே குரௌ ஸுபக்திமாஶு யாதி னான்யதா கதிம்
    விமோஹனம் ஹி தேஹினாம் ஸுஶம்கரஸ்ய சிம்தனம் || 14 ||

    பூஜாவஸானஸமயே தஶவக்த்ரகீதம் யஃ
    ஶம்புபூஜனபரம் படதி ப்ரதோஷே |
    தஸ்ய ஸ்திராம் ரதகஜேம்த்ரதுரம்கயுக்தாம்
    லக்ஷ்மீம் ஸதைவ ஸுமுகிம் ப்ரததாதி ஶம்புஃ || 15 ||

     

    रचन: रावण

    जटाटवीगलज्जलप्रवाहपावितस्थले
    गलेवलम्ब्य लम्बितां भुजङ्गतुङ्गमालिकाम् ।
    डमड्डमड्डमड्डमन्निनादवड्डमर्वयं
    चकार चण्डताण्डवं तनोतु नः शिवः शिवम् ॥ 1 ॥

    जटाकटाहसम्भ्रमभ्रमन्निलिम्पनिर्झरी-
    -विलोलवीचिवल्लरीविराजमानमूर्धनि ।
    धगद्धगद्धगज्ज्वलल्ललाटपट्टपावके
    किशोरचन्द्रशेखरे रतिः प्रतिक्षणं मम ॥ 2 ॥

    धराधरेन्द्रनन्दिनीविलासबन्धुबन्धुर
    स्फुरद्दिगन्तसन्ततिप्रमोदमानमानसे ।
    कृपाकटाक्षधोरणीनिरुद्धदुर्धरापदि
    क्वचिद्दिगम्बरे मनो विनोदमेतु वस्तुनि ॥ 3 ॥

    जटाभुजङ्गपिङ्गलस्फुरत्फणामणिप्रभा
    कदम्बकुङ्कुमद्रवप्रलिप्तदिग्वधूमुखे ।
    मदान्धसिन्धुरस्फुरत्त्वगुत्तरीयमेदुरे
    मनो विनोदमद्भुतं बिभर्तु भूतभर्तरि ॥ 4 ॥

    सहस्रलोचनप्रभृत्यशेषलेखशेखर
    प्रसूनधूलिधोरणी विधूसराङ्घ्रिपीठभूः ।
    भुजङ्गराजमालया निबद्धजाटजूटक
    श्रियै चिराय जायतां चकोरबन्धुशेखरः ॥ 5 ॥

    ललाटचत्वरज्वलद्धनञ्जयस्फुलिङ्गभा-
    -निपीतपञ्चसायकं नमन्निलिम्पनायकम् ।
    सुधामयूखलेखया विराजमानशेखरं
    महाकपालिसम्पदेशिरोजटालमस्तु नः ॥ 6 ॥

    करालफालपट्टिकाधगद्धगद्धगज्ज्वल-
    द्धनञ्जयाधरीकृतप्रचण्डपञ्चसायके ।
    धराधरेन्द्रनन्दिनीकुचाग्रचित्रपत्रक-
    -प्रकल्पनैकशिल्पिनि त्रिलोचने मतिर्मम ॥ 7 ॥

    नवीनमेघमण्डली निरुद्धदुर्धरस्फुरत्-
    कुहूनिशीथिनीतमः प्रबन्धबन्धुकन्धरः ।
    निलिम्पनिर्झरीधरस्तनोतु कृत्तिसिन्धुरः
    कलानिधानबन्धुरः श्रियं जगद्धुरन्धरः ॥ 8 ॥

    प्रफुल्लनीलपङ्कजप्रपञ्चकालिमप्रभा-
    -विलम्बिकण्ठकन्दलीरुचिप्रबद्धकन्धरम् ।
    स्मरच्छिदं पुरच्छिदं भवच्छिदं मखच्छिदं
    गजच्छिदान्धकच्छिदं तमन्तकच्छिदं भजे ॥ 9 ॥

    अगर्वसर्वमङ्गलाकलाकदम्बमञ्जरी
    रसप्रवाहमाधुरी विजृम्भणामधुव्रतम् ।
    स्मरान्तकं पुरान्तकं भवान्तकं मखान्तकं
    गजान्तकान्धकान्तकं तमन्तकान्तकं भजे ॥ 10 ॥

    जयत्वदभ्रविभ्रमभ्रमद्भुजङ्गमश्वस-
    -द्विनिर्गमत्क्रमस्फुरत्करालफालहव्यवाट् ।
    धिमिद्धिमिद्धिमिध्वनन्मृदङ्गतुङ्गमङ्गल
    ध्वनिक्रमप्रवर्तित प्रचण्डताण्डवः शिवः ॥ 11 ॥

    दृषद्विचित्रतल्पयोर्भुजङ्गमौक्तिकस्रजोर्-
    -गरिष्ठरत्नलोष्ठयोः सुहृद्विपक्षपक्षयोः ।
    तृष्णारविन्दचक्षुषोः प्रजामहीमहेन्द्रयोः
    समं प्रवर्तयन्मनः कदा सदाशिवं भजे ॥ 12 ॥

    कदा निलिम्पनिर्झरीनिकुञ्जकोटरे वसन्
    विमुक्तदुर्मतिः सदा शिरःस्थमञ्जलिं वहन् ।
    विमुक्तलोललोचनो ललाटफाललग्नकः
    शिवेति मन्त्रमुच्चरन् सदा सुखी भवाम्यहम् ॥ 13 ॥

    इमं हि नित्यमेवमुक्तमुत्तमोत्तमं स्तवं
    पठन्स्मरन्ब्रुवन्नरो विशुद्धिमेतिसन्ततम् ।
    हरे गुरौ सुभक्तिमाशु याति नान्यथा गतिं
    विमोहनं हि देहिनां सुशङ्करस्य चिन्तनम् ॥ 14 ॥

    पूजावसानसमये दशवक्त्रगीतं यः
    शम्भुपूजनपरं पठति प्रदोषे ।
    तस्य स्थिरां रथगजेन्द्रतुरङ्गयुक्तां
    लक्ष्मीं सदैव सुमुखिं प्रददाति शम्भुः ॥ 15 ॥

     

    Author: rāvaṇa

    jaṭāṭavīgalajjalapravāhapāvitasthale
    galevalambya lambitāṃ bhujaṅgatuṅgamālikām |
    ḍamaḍḍamaḍḍamaḍḍamanninādavaḍḍamarvayaṃ
    cakāra caṇḍatāṇḍavaṃ tanotu naḥ śivaḥ śivam || 1 ||

    jaṭākaṭāhasambhramabhramannilimpanirjharī-
    -vilolavīcivallarīvirājamānamūrdhani |
    dhagaddhagaddhagajjvalallalāṭapaṭṭapāvake
    kiśoracandraśekhare ratiḥ pratikṣaṇaṃ mama || 2 ||

    dharādharendranandinīvilāsabandhubandhura
    sphuraddigantasantatipramodamānamānase |
    kṛpākaṭākṣadhoraṇīniruddhadurdharāpadi
    kvaciddigambare mano vinodametu vastuni || 3 ||

    jaṭābhujaṅgapiṅgaḷasphuratphaṇāmaṇiprabhā
    kadambakuṅkumadravapraliptadigvadhūmukhe |
    madāndhasindhurasphurattvaguttarīyamedure
    mano vinodamadbhutaṃ bibhartu bhūtabhartari || 4 ||

    sahasralocanaprabhṛtyaśeṣalekhaśekhara
    prasūnadhūḷidhoraṇī vidhūsarāṅghripīṭhabhūḥ |
    bhujaṅgarājamālayā nibaddhajāṭajūṭaka
    śriyai cirāya jāyatāṃ cakorabandhuśekharaḥ || 5 ||

    lalāṭacatvarajvaladdhanañjayasphuliṅgabhā-
    -nipītapañcasāyakaṃ namannilimpanāyakam |
    sudhāmayūkhalekhayā virājamānaśekharaṃ
    mahākapālisampadeśirojaṭālamastu naḥ || 6 ||

    karālaphālapaṭṭikādhagaddhagaddhagajjvala-
    ddhanañjayādharīkṛtapracaṇḍapañcasāyake |
    dharādharendranandinīkucāgracitrapatraka-
    -prakalpanaikaśilpini trilocane matirmama || 7 ||

    navīnameghamaṇḍalī niruddhadurdharasphurat-
    kuhūniśīthinītamaḥ prabandhabandhukandharaḥ |
    nilimpanirjharīdharastanotu kṛttisindhuraḥ
    kaḷānidhānabandhuraḥ śriyaṃ jagaddhurandharaḥ || 8 ||

    praphullanīlapaṅkajaprapañcakālimaprabhā-
    -vilambikaṇṭhakandalīruciprabaddhakandharam |
    smaracchidaṃ puracchidaṃ bhavacchidaṃ makhacchidaṃ
    gajacchidāndhakacchidaṃ tamantakacchidaṃ bhaje || 9 ||

    agarvasarvamaṅgaḷākaḷākadambamañjarī
    rasapravāhamādhurī vijṛmbhaṇāmadhuvratam |
    smarāntakaṃ purāntakaṃ bhavāntakaṃ makhāntakaṃ
    gajāntakāndhakāntakaṃ tamantakāntakaṃ bhaje || 10 ||

    jayatvadabhravibhramabhramadbhujaṅgamaśvasa-
    -dvinirgamatkramasphuratkarālaphālahavyavāṭ |
    dhimiddhimiddhimidhvananmṛdaṅgatuṅgamaṅgaḷa
    dhvanikramapravartita pracaṇḍatāṇḍavaḥ śivaḥ || 11 ||

    dṛṣadvicitratalpayorbhujaṅgamauktikasrajor-
    -gariṣṭharatnaloṣṭhayoḥ suhṛdvipakṣapakṣayoḥ |
    tṛṣṇāravindacakṣuṣoḥ prajāmahīmahendrayoḥ
    samaṃ pravartayanmanaḥ kadā sadāśivaṃ bhaje || 12 ||

    kadā nilimpanirjharīnikuñjakoṭare vasan
    vimuktadurmatiḥ sadā śiraḥsthamañjaliṃ vahan |
    vimuktalolalocano lalāṭaphālalagnakaḥ
    śiveti mantramuccaran sadā sukhī bhavāmyaham || 13 ||

    imaṃ hi nityamevamuktamuttamottamaṃ stavaṃ
    paṭhansmaranbruvannaro viśuddhimetisantatam |
    hare gurau subhaktimāśu yāti nānyathā gatiṃ
    vimohanaṃ hi dehināṃ suśaṅkarasya cintanam || 14 ||

    pūjāvasānasamaye daśavaktragītaṃ yaḥ
    śambhupūjanaparaṃ paṭhati pradoṣe |
    tasya sthirāṃ rathagajendraturaṅgayuktāṃ
    lakṣmīṃ sadaiva sumukhiṃ pradadāti śambhuḥ || 15 ||

     

     Link to Ravana Samhita on Scribd.

     

     

    Excerpt.

    Ardra constellation is the 6th constellation located in the sign of Gemini & has the
    Navamsas of Jupiter & Saturn. 1st Navamsa is that of Sagittarius, 2nd Navamsa is that of
    Capricorn, 3rd Navamsa is that of Aquarius, 4th Navamsa is that of Pisces. This must be borne
    in mind when reading the results of various 4 padas (quarters) as per some scholars, at times
    one finds the traits of the navamsa sign and lord giving results as per padas but at times it
    does not make sense. The toughest part of astrology for the non-obsessive predictors that is
    the ‘Explorers’ is to understand why the Rishi has given such and such a result, to understand
    the basis of the results given in classics for a particular combination but unfortunately the
    sages never explained the reasoning nor have the past scholars been successful in explaining it
    all. Please note that it is very difficult to find charts where planet would be in exact pada and it takes a
    long time to find one. So here we have taken Sun in Ardra Nak, ignoring the pada number given by
    Ravana and only trying to understand if the results in actual charts are atleast nearby. This will be
    followed in all examples.

    General results of being born in Ardra Nakshatra
    1. Such natives are extremely sincere in their work and also are too sensitive. It is noticed that
    even when in a slight problematic situation they go through mental torture but ironically at
    times they can keep a very cool head under great stressful situations.
    2. If females have the first menses in this Nakshatra, she will have immoral life, defective
    sexual organ, will give birth to dead children.
    3. Normally, a native born in this constellation earns his livelihood away from his home and
    family. In other words he is settled in foreign places. The period between 32 years and 42
    years of age will be the golden period for such natives. He may be employed in transport,
    shipping, communication departments or industries. He may also earn as a book seller or
    finance broker.
    4. His marriage will be delayed. In case marriage takes place early he will be compelled to live
    separately from the family either due to difference of opinion between the couple or due to
    other circumstances beyond his control. When the marriage takes place at a later stage his
    married life will be good. His spouse will exercise full control over him.

     

    Ravana Samhita Pdf

     

     

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  • How to Find an Auspicious Date/ Day.

    Many of us are flummoxed  when we want to fix an auspicious Day for a function, like shifting of House(Gruhapravesa,Marriages,Religious ceremonies,Bhumsavana,Sreemanta,Nama Karana .

    We try to find a Vadyar or a Pandit and it becomes difficult to find them.

    At times some of them provide us with contradictory information.

    Finding an auspicious Date the Hindu/Indian way is very easy .

    Buy a Panchangam’Almanac, Vaakya or Enkanitha.

    Do not have both, one is likely to get confused.

    If you have your Horoscope ,it is fine or forget it.

    In the Panchanga, Auspicious Days are marked, as Subha Muhurtangal.

    They are good for any function,but for Bhumsavana /Upanayana  separate parameters are available, which I will explain.

    How to find Auspicious Dates other Dates mentioned in Subha Muhurthanga Marriage ,any new endeavor,joining duty and other auspicious occasions?

    Avoid Rahu Kaala and YamaKanda.( This is available in the Panchanga and Daily Calendar)

    Look up the English Month and date in the Panchanga.

    You will find Thithi( waxing and Waning of the Moon-from New Moon to Full Moon is called Sukla Paksha,which is auspicious; Full Moon to New Moon is Krishna Paksha is inauspicious-Avoid Dates falling in Krishna Paksha).

    Avoid Ashtami and Navami Thithis.

    Next is Yoga.

    There are three yogas mentioned.( do not be confused with the Spiritual Yoga being practiced).

    They are Amirtha Yoga,Siddha Yoga and Marana Yoga.

    Avoid Marana Yoga.

    Amirtha is best,Siddha is next Best.

    You will also find Amirtha-Siddha Yoga.

    This is also permitted.

    All Nakshatras are permitted.

    Horais.

    Just like a day has its specialities, each hour of the day also has its own specialities.

    Originally each 24 hour day was split into 60 naazhigais, each 24 minutes long. Thus two and a half nazhigais constitute one modern hour which was known as horai (hora) in ancient times.

    We have Soorya horai, Chandra horai, Angaaraka horai, Budha horai, Guru horai, Sukra horai and Sani horai times during each day.

    Sukra Horai is Ideal.

    How to calculate Horai.

    Link:

    http://www.agasthiar.org/panchang/horai/horai.htm

    ( A Naazhigai is 24 minutes).

    For Details of Hindu Time explanation for Muhurtham etc, read my blog-TIME-non-linear Theory.

    For calculation of the Day have the Sun Rise Details for your City/Country and arrive at the Horai.

    All days are good.

    However in certain families, people avoid Tuesday and Saturdays.

    Follow what your Family practice is.

    That’s all you have ,you have an auspicious date.

    For Gruhapravesa.( House Warming Ceremony)

    Thithis acceptable.

    Dwithiyai,Thruthiyaiyai,Panchami,sapthami, Dasami,Ekadasi,and Thryodasi.

    Acceptable Nakshatras.

    Rohini,Mrigaseerisham,Punarpoosam,Poosam,Utram,HasthamAnusham,Uthradam,

    Thiruvonam,Sadhayam, Uthirattadhi.

    Months to avoid.

    Aani,Purattasi,Maargazhi and Punguni.

    For very accurate days you need to match it with your wife’s Nakshatra.

    You can have the Details in the Panchanga.

    For Bhumsavana.

    4/6/8 Month of Conception.

    Days Acceptable.

    Monday,Wednesday,Thursday and Friday.

    All Good Thithis are ok.

    Nakshatras.

    Aswini,Rohini,Punarvasu,Poosam,Uthiram Hastham,Chittirai,Swathi,Uthraadam,Thiruvonam,Avittam

    and Uthirattathi.

    This blog is to give an introduction.

    You have all the details in the Panchanga.

    All you need is to spend about 15 Minutes.

    Reference may be made to .

    http://en.wikipedia.org/wiki/Ephemeris

    You may visit the following Link to find Auspicious dates for Marriages.

    However check with your Family astrologer  to cross check for accurate Muhurtham has to be arrived at after considering the Nakshatras of the Bride and the Bridegroom.

    http://www.prokerala.com/astrology/muhurat/marriage-muhurat-2014.php

    * Many readers have been asking me to fix auspicious dates for them.

    And I have been sending them the details.

    I would like to point out that I am not a professional Astrologer.

    I try to be as accurate as possible, with my limited knowledge.

    As the Subject is very complex and there are controversies on various issues, please use the information I provide at your discretion.

    An appeal to those who require auspicious dates.

    Please contribute at the PayPal account provided in the ‘Click and Donate’

    For an (one) auspicious date please remit Rs 500/ ( Five Hundred Only).

    Also mention the Place .

    You  may pay through PayPal or remit to my Bank account.

     

    To pay through PayPal ,

    Link.   Click to Donate.

    Those who are desirous of paying to my Bank account may contact me at my mail ramanan50@gmail.com.

    I shall provide the bank details.

    On receipt of your Payment date will be emailed you.