Tag: Rishi

  • Rishis Siddhas A Comparison

    The similarities and differences  between the Rishis and the Siddhars are very striking and also very difficult to notice, though this sounds paradoxical.

    Both are Realized souls.

    Both have recorded their experiences with Godhood in the form of Mantras by the Rishis and by Poems by the Siddhars.

    6f42db7c143e4e384875f80fd65d65d51
     The 18 sidddhas

    Both have established Guru Sishya Lineage.

    Both have their Idols installed in temples, though they are limited in Number.

    Both were devoted to the welfare of the Mankind.

    Both transcend Time and Space.

    Differences.

    While only seven Rishis are reported to be be beyond Space , Time and live forever, all the Siddhars are Timeless.

    All Siddhars were/are followers of Sanatna Dharma Vedas and a unique system developed by them, The Siddha system, while the Rishis  followed on only Sanatna Dharma.

    Vasishta, Viswamitra, Agstya are some exceptions.

    Siddhars seem to have worshiped only shiva while the Rishis all the Gods.

    Though some siddhars like Bhogar worshiped Goddess Bhuvaneswari, Agastya Ganesha, Subrahmanya.

    The Siddhars worshiped reality, Nirguna Brahman as sound.light and as Saguna Brahman Lord Shiva.

    Most of the Siddhars are from the South of Vindhyas though there are references that the North Indian Guru Parampara came from the Siddhas.

    Please read my articles on this.

    The Rishis, Seekers of Truth
    Rishis of India

    The Siddhas expressed themselves in Tamil while the Rishis in Sanskrit.

    Some Rishis have been advisers to Kings, like Vasishta, no Siddha is associated as an adviser to King.

    All Siddhas have been Rishis while not all Rishis were Siddhas.

    The Yoga system by the Siddhas is slightly different from the one By Patanjali in Sanskrit, though Patanjali is from South and a Siddha.

    Siddhas have developed alternate system of medicine based on hers found in the South, the Rishis , based on the herbs found in the North.

     

  • Did Rishis Compose The Vedas

    The Vedas are called Apaurusheya, not made by Man.

    Vedas are the breath of God/Reality Brahman.

    Hindu Scriptures List.jpg Hindu Scriptures List. Image credit.http://www.crystalinks.com/vedas.html

    They are the Uswaasa and Viswaasa ,Inhalation and Exhalation.

    Yet we find references that rishis have composed the Vedas, Sukthas of the Vedas.

    And we have , for every mantra, Devatha, Adi Devatha, and  Rishis.

    And many women were also involved in the process.

    Vedas are grasped from Ether by the Realized Souls.

    For those who want to criticise this concept, let me remind them where their emails and files are if they have been saved in G Drive.

    Those attuned to the frequency of the Mantras receive them intuitively.

    To attain that level one needs practice and application.

    It is Apps for reaching Reality.

    These Mantras were grasped by more than one at the same time or at different time frames.

    For every Manvantara the Saptha Rishis change.

    They are in charge of grasping these Mantras, to be later compiled by some body else.

    For Our Manvantara, the Vedas were compiled by Krishna Dwaipaayana Vyaasa.

    It is the same Vyasa who wrote the Mahabharata and The Seventeen Puranas.

    His Father Parashara wrote the First Purana, The Vishnu Purana.

    There is also a view that this Vyasa could be differnt as the adjective Krishna Dwaipaayana is provided.

    Krishna means ‘Dark/Black.

    Dwaipaayana is his name,meaning Island born.

    He was born on Island in Yamuna river near Kalpi, Uttar Pradesh, India.

    There is also a view that he was born in the Tanahun district in western Nepal.

    It is also stated that he was an extension of the Krishna  Avatar of Vishnu, in the Dwapara Yuga.

    ( I am of the view that he was born in Yamuna Island . I shall be posting on this issue later)

    Vyasa means compiler ,one who composes Prose.

    So Krishna Dwaipaayana is a Vyasa.

    I take the view that he is an extension of the  Krishna Avatar of Vishnu.

    Now to Vedas and Rishis.

    Each Veda Mantra has a Rishi, who grasped the Mantra, Chandas, (the meter in which it is to be recited) and Adhi Devata,he Presiding Deity of the Mantra.

    When one chants a Veda Mantra, one has to recite all the three.

    For Gayathri, the Rishi is Savtiraya Rishi Viswamitra,Chandas is Nisruth Gayatri and the Presding Deity is Savitha.

    ( The adjective Savitraya Rishi to Viswamitra raises a question whether this is the same Viswamitra who antagonized Vasishta and  with Lord Rama.i am researching into this.Scholars may contribute)

    Maha Mantras have the same rules,

    Vishnu Sahasranama has Rishi Agasthya, Chandas Anushtup and Presiding Deity Maha Vishnu.

    For Sri Rudram , Rishi Agoora Chandas Anustup and the Presiding Deity is Sri Rudra.

    For Lalitha Sahasranama Rishi is Vagdevata, Chandas is Anushtup and the Presiding Deity is Lalita Parameswari.

    Please read my posts on Saptha Rishis, Rishi’s list, Chandas.

    https://ramanisblog.in/2014/04/06/chandas-vedic-meters-details/

    https://ramanisblog.in/2014/05/30/sages-of-india-list-a-timeline/

    https://ramanisblog.in/2014/09/09/saptha-rishis-qualification-details/

    Reference.

    https://www.trsiyengar.com/id137.shtml

  • Compilers Composers Rig Veda Six Major Families

    The Vedas are heard, Sruthi, and grasped.

    There is no written record of them.

    They have been transmitted  orally since 5000 years.

    Composers Of Rig Veda.jpg
    Composers Of Rig Veda.

    The Vedas were intutively grasped in the for of Sounds by the Seers,Rishis.

    They can not be really called composers, they have complied what they have intutively learnt.

    The major families that composed these hymns are the Bharadvajas, Visvamitras, Vasisthas, Vamadevas, Grtsamadas and Atris. Each of these is attributed a Mandala (or Book) in the Rig Veda. These Mandalas are thus referred to as the Kula Mandalas (Family Books).

    The AnukramaNIs or Indices of the Rigveda provide us with the most basic information about each of the 1028 hymns of the Rigveda:

    a. The RSi ( Rishi: ऋषि  ) or composer of each hymn or verse.

    b. The DevatA (  देवता  ) or deity of each hymn or verse.

    c. The Chhanda ( छंद  ) or metre of each hymn or verse.

    For the purpose of our historical analysis of the Rigveda, we will be concerned only with the index which deals with the most undeniably historical aspect of the Rigveda: the index of RSis which provides us with details about the living and breathing historical personalities who composed the hymns.

    The Rigveda consists of 10 MaNDala ( मंडल ) or Books, which contain 1028 sUktas ( सूक्त ) or hymns, consisting of 10552 mantras ( मंत्र ) or verses as follows:

    MaNDala NI
    II
    III
    IV
    V
    VI
    VII
    VIII
    IX
    X Total
    No. of Hymns  191
    43
    62
    58
    87
    75
    104
    103
    114
    191 1028
    No. of verses 2006
    429
    617
    589
    727
    765
    841
    1716
    1108
    1754 10552

    The names of the composers of the different hymns in the Rigveda:

    MaNDala.I  (191 hymns)

    1-10
    11
    12-23
    24-30
    31-35
    36-43
    44-50
    51-57
    58-64
    65-73
    74-93
    94-98
    99
    100
    101-115
    116-126
    127-139
    140-164
    165-191
    Madhucchandas VaiSvAmitra
    JetA MAdhucchandas
    MedhAtithi KANva
    SunahSepa AjIgarti later DevarAta VaiSvAmitra
    HiraNyastUpa ANgiras
    KaNva Ghaura
    PraskaNva KANva
    Savya ANgiras
    NodhAs Gautama
    ParASara sAktya
    Gotama RAhUgaNa
    Kutsa ANgiras
    KaSyapa MArIca
    RjrASva VArSAgira
    Kutsa ANgiras
    KakSIvAn Dairghatamas
    Parucchepa DaivodAsI
    DIrghatamas Aucathya
    Agastya MaitrAvaruNI

    MaNDala II (43 hymns)

    1-3
    4-7
    8-26
    27-29
    30-43
    GRtsamada Saunahotra, later GRtsamada Saunaka
    SomAhuti BhArgava
    GRtsamada Saunahotra, later GRtsamada Saunaka
    KUrma GArtsamada
    GRtsamada Saunahotra, later GRtsamada Saunaka

    MaNDala III (62 hymns)

    1-12
    13-14
    15-16
    17-18
    19-22
    23-35
    36
    37
    38
    39-53
    54-56
    57-61
    62
    ViSvAmitra GAthina
    RSabha VaiSvAmitra
    UtkIla KAtya
    Kata VaiSvAmitra
    GAthin KauSika.
    VaiSvAmitra GAthina
    VaiSvAmitra GAthina, Ghora ANgiras
    VaiSvAmitra GAthina
    VaiSvAmitra GAthina, Prajapati VaiSvAmitra/VAcya
    VaiSvAmitra GAthina
    PrajApati VaiSvAmitra /VAcya
    VaiSvAmitra GAthina
    VaiSvAmitra GAthina, Jamadagni BhArgava

    MaNDala IV (58 hymns)

    1-42
    43-44
    45-58
    VAmadeva Gautama
    PurumILha Sauhotra, AjamILha Sauhotra
    VAmadeva Gautama

    MaNDala V (87 hymns)

    1
    2
    3-6
    7-8
    9-10
    11-14
    15
    16-17
    18
    19
    20
    21
    22
    23
    2425-26
    27
    28
    29
    30
    31
    32
    33-34
    35-36
    37-43
    44
    45
    46
    47
    48
    49
    50-51
    52-61
    62
    63-64
    65-66
    67-68
    69-70
    71-72
    73-74
    75
    76-77
    78
    79-80
    81-82
    83-86
    87
    Budha/ GaviSThira Atreya
    KumAra/VRSa JAna Atreya
    VasuSruta Atreya
    ISa Atreya
    Gaya Atreya
    Sutambhara Atreya
    DharuNa ANgiras
    PUru Atreya
    Dvita Atreya
    Vavri Atreya
    Prayasvanta Atreya
    Sasa Atreya
    ViSvasAman Atreya
    Dyumna ViSvacarSaNI Atreya
    Bandhu, Subandhu, Srutabandhu,
    Viprabandhu (GaupAyanas)
    VasUyava Atreya
    Atri Bhauma
    ViSvavArA AtreyI
    GaurivIti SAktya
    Babhru Atreya
    Avasyu Atreya
    GAtu Atreya
    SamvaraNa PrAjApatya
    PrabhUvasu ANgiras
    Atri Bhauma
    AvatsAra KASyapa, various Atreyas
    SadApRNa Atreya
    PratikSatra Atreya
    Pratiratha Atreya
    PratibhAnu Atreya
    Pratiprabha Atreya
    Svasti Atreya
    SyAvASva Atreya
    Srutavida Atreya
    ArcanAnas Atreya
    RAtahavya Atreya
    Yajata Atreya
    Urucakri Atreya
    BAhuvRkta Atreya
    Paura Atreya
    Avasyu Atreya
    Atri Bhauma
    Saptavadhri Atreya
    SatyaSravas Atreya
    SyAvASva Atreya
    Atri Bhauma
    EvayAmarut Atreya

    MaNDala VI (75 hymns)

    1-30
    31-32
    33-34
    35-36
    37-43
    44-46
    47
    48
    49-52
    53-74
    75
    BharadvAja BArhaspatya
    Suhotra BharadvAja
    Sunahotra BharadvAja
    Nara BharadvAja
    BharadvAja BArhaspatya
    Samyu BArhaspatya
    Garga BharadvAja
    Samyu BArhaspatya
    RjiSvan BhAradvAja
    BharadvAja BArhaspatya
    PAyu BharadvAja

    MaNDala VII (104 hymns)

    1-31
    32
    33-100
    101-102
    103-104
    VasiSTha MaitrAvaruNI
    VasiSTha MaitrAvaruNI Sakti VAsiSTha
    VasiSTha MaitrAvaruNI
    VasiSTha MaitrAvaruNI, Kumara Agneya
    VasiSTha MaitrAvaruNI

    MaNDala VIII (103 hymns)

    1
    2
    3
    4
    5
    6
    7
    8
    9
    10
    11
    12
    13
    14-15
    16-18
    19-22
    23-25
    26
    27-31
    32
    33
    34
    35-38
    39-41
    42
    43-44
    45
    46
    47
    48
    49
    50
    51
    52
    53
    54
    55
    56
    57-58
    59
    60-61
    62-65
    66
    67
    68-69
    70
    71
    72
    73-74
    75
    76-78
    79
    80
    81-83
    84
    85
    86
    87

    88
    89-90
    91
    92-93
    94
    95-96
    97
    98-99
    100
    101
    102
    103

    PragAtha KANva, MedhAtithi KANva,
    MedhyAtithi KANva
    MedhAtithi KANva, Priyamedha ANgiras
    MedhyAtithi KANva
    DevAtithi KANva
    BrahmAtithi KANva
    Vatsa KANva
    Punarvatsa KANva
    Sadhvamsa KANva
    SaSakarNa KANva
    PragAtha KANva
    Vatsa KANva
    Parvata KANva
    NArada KANva
    GoSUktin KANva, ASvasUktin KANva
    IrimbiTha KANva
    Sobhari KANva
    ViSvamanas VaiyaSva
    ViSvamanas VaiyaSva, VyaSva ANgiras
    Manu Vaivasvata or KaSyapa MArIca
    MedhAtithi KANva
    MedhyAtithi KANva
    NIpAtithi KANva
    SyAvASva Atreya
    NAbhAka KANva
    NAbhAka KANva, ArcanAnas Atreya
    VirUpa ANgiras
    TriSoka KANva
    VaSa ASvya
    Trita Aptya
    PragAtha KANva
    PraskaNva KANva
    PuSTigu KANva
    SruSTigu KANva
    Ayu KANva
    Medhya KANva
    MAtariSvan KANva
    KRSa KANva
    PRSadhra KANva
    Medhya KANva
    SuparNa KANva
    Bharga PrAgAtha
    PrAgAtha KANva
    Kali PrAgAtha
    Matsya SAmmada or MAnya MaitrAvaruNI
    riyamedha ANgiras
    Puruhanman ANgiras
    SudIti PurumILha
    Haryata PrAgAtha
    Gopavana Atreya
    VirUpa ANgiras
    Kurusuti KANva
    KRtnu BhArgava
    Ekadyu NaudhAsa
    usIdin KANva
    USanA KAvya,
    KRSna ANgiras
    KRSna ANgiras, ViSvaka KArSNI
    KRSna ANgiras, DyumnIka VAsiSTha,
    Priyamedha ANgiras
    NodhAs Gautama
    NRmedha ANgiras, Purumedha ANgiras
    ApAlA AtreyI
    SukakSa ANgiras
    Vindu ANgiras, PUtadakSa ANgiras
    TiraScI ANgiras
    Rebha KASyapa
    NRmedha ANgiras
    Nema BhArgava
    Jamadagni BhArgava
    Prayoga BhArgava, Agni BArhaspatya
    Sobhari KANva

    MaNDala IX (114 hymns)

    5-24
    25
    26
    27
    28
    29
    30
    31
    32
    33-34
    35-36
    37-38
    39-40
    41-43
    44-46
    47-49
    50-52
    53-60
    61
    62
    63
    64
    65
    66
    67
    68
    69
    70
    71
    72
    73
    74
    75-79
    80-82
    83
    84
    85
    86
    87-89
    90
    91-92
    93
    94
    95
    96
    97
    98
    99-100
    101
    102
    103
    104-105
    106
    107
    108
    109
    110
    111
    112
    113-11
    1  .Madhucchandas VaiSvAmitra,  MedhAtithi KANva
    2.    SunahSepa AjIgarti
    3.     HiraNyastUpa ANgiras
    4.   Asita KASyapa, Devala KASyapa
    DRLhacyuta Agastya
    IdhmavAha DArLhacyuta
    NRmedha ANgiras
    Priyamedha ANgiras
    NRmedha ANgiras
    Bindu ANgiras
    Gotama RAhUgaNa
    SyAvASva Atreya
    Trita Aptya
    PrabhUvasu ANgiras
    RahUgaNa ANgiras
    BRhanmati ANgiras
    MedhAtithi KANva
    AyAsya ANgiras
    Kavi BhArgava
    Ucathya ANgiras
    AvatsAra KASyapa
    AmahIyu ANgiras
    Jamadagni BhArgava
    Nidhruvi KASyapa
    KaSyapa MArIca
    Jamadagni BhArgava
    Sata VaikhAnasa
    SaptaRSis, Pavitra ANgiras
    VatsaprI BhAlandana
    HiraNyastUpa ANgiras
    ReNu VaiSvAmitra
    RSabha VaiSvAmitra
    Harimanta ANgiras
    Pavitra ANgiras
    KakSIvAn Dairghatamas
    avi BhArgava
    asu BhAradvAja
    Pavitra ANgiras
    PrajApati VAcya
    Vena BhArgava
    Atri Bhauma, GRtsamada Saunaka,
    AkRSTa MASA, Sikata NivAvarI, PRSni AjaUSanA KAvya
    VasiSTha MaitrAvaruNI
    KaSyapa MArIca
    NodhAs Gautama
    KaNva Ghaura
    PraskaNva KANva
    Pratardana DaivodAsI
    VasiSTha MaitrAvarunI, Indrapramati
    VAsiSTha, VRSagaNa VAsiSTha, Manyu
    VAsiSTha, Upamanyu VAsiSTha,
    VyAghrapAda VAsiSTha, Sakti VAsiSTha,
    KarNaSrut VAsiSTha, MRLIka VAsiSTha,
    Vsukra VAsiSTha, ParASara SAktya,
    Kutsa ANgiras.AmbarISa VArSAgira, RjiSvan ANgiras
    RebhAsUnu KASyapas
    AndhIgu SyAvASvI, YayAtI NAhuSa, NahuSa
    MAnava, Manu SamvaraNa, PrajApati
    VaiSvAmitra.
    Trita Aptya
    Dvita Aptya
    Parvata KANva, NArada KANva
    Agni CakSuSa, CakSu MAnava, Manu Apsava
    SaptaRSis
    GaurIvIti SAktya, Sakti VAsiSTha, Uru ANgiras,
    RjiSvan BhAradvAja
    Agni DhISNya AiSvaraya
    TryaruNa TraivRSNa, Trasadasyu Paurukutsa
    AnAnata PArucchepi
    SiSu ANgiras
    KaSyapa MArIca

    MaNDala X (191 hymns)

    1-7
    8
    9
    10
    11-12
    13
    14
    15
    16
    17
    18
    19
    20-26
    27-29
    30-34
    35-36
    37
    38
    39-40
    41
    42-44
    45-46
    47
    48-50
    51-53
    54-56
    57-60
    61-62
    63-64
    65-66
    67-68
    69-70
    71-72
    73-74
    75
    76
    77-78
    79-80
    81-82
    83-84
    85
    86
    87
    88
    89
    90
    91
    92
    93
    94
    95
    96
    97
    98
    99
    100
    101
    102
    103
    104
    105
    106
    107
    108
    109
    110
    111
    112
    113
    114
    115
    116
    117
    118
    119
    120
    121
    122
    123
    124
    125
    126
    127
    128
    129
    130
    131
    132
    133
    134
    135
    136
    137
    138
    139
    140
    141
    142

    143
    144
    145
    146
    147
    148
    149
    150
    151
    152
    153
    154
    155
    156
    157
    158
    159
    160
    161
    162
    163
    164
    165
    166
    167
    168
    169
    170
    171
    172
    173
    174
    175
    176
    177
    178
    179

    180
    181

    182
    183
    184
    185
    186
    187
    188
    189
    190
    191

    Trita Aptya
    TriSirAs TvASTra
    TriSirAs TvASTra, SindhudvIpa AmbarISa
    Yama Vaivasvata, YamI VaivasvatI
    HavirdhAna ANgi
    VivasvAn Aditya
    Yama Vaivasvata
    Sankha YAmAyana
    Damana YAmAyana
    DevaSravas YAmAyana
    Sankusuka YAmAyana
    Matitha YAmAyana, or BhRgu, or Cyavana
    BhArgava
    Vimada Aindra, VasukRt VAsukra
    Vasukra Aindra
    KavaSa AilUSa
    LuSa DhAnaka
    AbhitApa Saurya
    Indra MuSkavAn
    GhoSA KAkSIvatI
    Suhastya GhauSeya
    KRSNa Angiras
    VatsaprI BhAlandana
    Saptagu ANgiras
    Indra VaikuNTha
    Agni Saucika
    BRhaduktha VAmadevya
    Bandhu, Subandhu, Srutabandhu,
    Viprabandhu (GaupAyanas)
    NAbhAnediSTha MAnava
    Gaya PlAta
    VasukarNa VAsukra
    AyAsya ANgiras
    Sumitra VAdhryaSva
    BRhaspati ANgiras
    GaurivIti SAktya
    SindhukSit Praiyamedha
    JaratkarNa Sarpa AirAvata
    SyUmaraSmi BhArgava
    Agni SaucIka or Sapti VAjambhara
    ViSvakarmA Bhauvana
    Manyu TApasa
    SUryA SAvitrI
    VRSAkapi Aindra, Indra, IndrANI
    PAyu BhAradvAja
    MUrdhanvAn VAmadevya
    ReNu VaiSvAmitra
    NArAyaNa
    AruNa Vaitahavya
    SAryAta MAnava
    TAnva PArthya
    Arbuda KAdraveya Sarpa
    PurUravas AiLa, UrvaSI
    Baru ANgiras, Sarvahari Aindra
    BhiSag AtharvaNa
    DevApi ArSTiSeNa
    Vamra VaikhAnasa
    Duvasyu VAndana
    Budha Saumya
    Mudgala BhArmyaSva
    Apratiratha Aindra
    ASTaka VaiSvAmitra
    Sumitra Kautsa, Durmitra Kautsa
    BhUtAMSa KASyapa
    Divya ANgiras, DakSiNA PrAjApatya
    SaramA, PaNis
    JuhU BrahmajAyA
    RAma JAmadagnya, Jamadagni BhArgava
    ASTAdaMSTra VairUpa
    Nabhahprabhedana VairUpa
    Sataprabhedana VairUpa
    Sadhri VairUpa
    Upastuta VArSTihavya
    Agniyuta Sthaura
    BhikSu ANgiras
    UrukSaya ANgiras
    Laba Aindra
    BRhaddiva AtharvaNa
    HiraNyagarbha PrAjApatya
    CitramahA VAsiSTha
    Vena BhArgava
    Agni, VaruNa, Soma
    VAk AmbhRNI
    AMhomuk VAmadevya
    KuSika Saubhara, RAtrI BhAradvAjI
    Vihavya ANgiras
    PrajApati ParameSThin
    Yajña PrAjApatya
    SukIrti KAkSIvata
    SakapUta NArmedha
    SudAs Paijavana
    MAndhAtA YauvanASva
    KumAra YAmAyana
    JUti, VAtajUti, ViprajUti, VRSAnaka,
    Karikrata, EtaSa, RSyaSRnga (VAtaraSanas)
    SaptaRSis
    ANga Aurava
    ViSvavAsu Devagandharva
    Agni, PAvaka
    Agni TRpasa
    SArNga, JaritR, DroNa, SArisRkva,
    Stambhamitra
    Atri SAnkhya
    Urdhvasadman YAmAyana
    IndrANI
    DevamunI Airammada
    Suvedas SairISI
    PRthu Vainya
    Arcan HairaNyastUpa
    MRLIka VAsiSTha
    SraddhA KAmAyanI
    SAsa BhAradvAja
    IndramAtara DevajAmaya
    YamI VaivasvatI
    SirimbiTha BhAradvAja
    Ketu Agneya
    Bhuvana Aptya, SAdhana Aptya
    CakSu Saurya
    SacI PaulomI
    PUraNa VaiSvAmitra
    YakSmanASana PrAjApatya
    RakSohA BrAhma
    VivRhA KASyapa
    Pracetas ANgiras
    Kapota NairRta
    RSabha VairAja SAkvara
    ViSvAmitra, Jamadagni
    Anila VAtAyana
    Sabara KAkSIvata
    VibhrAt Saurya
    ITa BhArgava
    SaMvarta ANgiras
    Dhruva ANgiras
    AbhIvarta ANgiras
    UrdhvagrAvA Arbuda
    SUnu Arbhava
    PataNga PrAjApatya
    AriSTanemi TArkSya
    Sibi AuSInara, Pratardana KASirAja, Vasumanas RauhidaSva
    Jaya Aindra
    Pratha VAsiSTha, Sapratha BhAradvAja,
    Gharma Saurya
    TapurmUrdhan BArhaspatya
    PrajAvAn PrAjApatya
    ViSNu PrAjApatya
    SatyadhRti VAruNi
    Ula VAtAyana
    Vatsa Agneya
    Syena Agneya
    SArparAjñI
    AghamarSaNa MAdhucchandas
    SaMvanana ANgiras

    There are some fictitious composers ,especially in Mandala X.

    However, in the first eight MaNDala, except in the case of one single hymn (VIII.47), it is very easy to identify the actual composer (by which we mean the RSi who actually composed the hymn, or his eponymous ancestor to whose name the hymn is to be credited as per the system followed in the particular MaNDala) of a hymn ascribed to a fictitious composer.

    Hymn

    Fictitious Composers

    Actual Composer

    I.100

    AmbarISa, Sahadeva, BhayamAna, SurAdhas

    RjrASva

    I.105

    Trita Aptya

    Kutsa

    I.126

    BhAvayavya, RomaSA

    KakSIvAn

    III.23

    DevaSravas, DevavAta

    ViSvAmitra

    IV.42

    Trasadasyu Paurukutsa

    VAmadeva

    V.27

    Trasadasyu, TryaruNa, ASvamedha

    Atri

    VI.15

    VItahavya

    BharadvAja

    VIII.1

    AsaNga, SaSvatI

    MedhAtithi

    VIII.34

    Vasurocis

    NIpAtithi

    (2) Dialogue hymns, in some of which verses are ascribed to Gods and even rivers:

    Hymn

    Fictitious Composers

    Actual Composer

    I.165

    Indra, Maruts, (epon.) Agastya

    Agastya

    I.170

    Indra, (epon.) Agastya

    Agastya

    I.179

    (epon.) Agastya, LopAmudrA, a pupil

    Agastya

    III.33

    (epon.) ViSvAmitra, Rivers

    ViSvAmitra

    IV.18

    (epon.) VAmadeva, Indra, Aditi

    ViSvAmitra

    (3) Hymns which are ascribed alternatively to the actual composers and to their remote ancestors:

    Hymn

    Fictitious ComposersActual Composer

    III.31KuSika AiSIrathIViSvAmitra GAthinaVIII.27-31Manu VaivasvataKaSyapa MArIcaVIII.71PurumILha ANgirasSudIti PurumILha.

    Female Composers.

    he female Vedic writers credited with composing hymns are noted below:
    (1) Vak Devi: she was the daughter of Rishi Ambhrina. She is credited with composing the eight riks of 125 Sukta, Book X and Rig Veda. These riks are known as Devi-Sukta. In the ancient Vedic times it was a custom to read the Devi-Sukta on special occasions. In modern times instead of the Devi Sukta, the Chandi (recounting of the deeds of Durga) is read. In the eight hymns Vak Devi has conveyed her ideas of monotheism and chastity.

    (2) Biswavara: She belonged to the Atri clan. She was the composer of six hymns. These hymns illustrate the gentle ideas, beauty and loving affections of the female.

    (3) Aditi: She was the spouse of the great sage Kasyapa. Her father was King Daksha and she was the mother of twelve Aditya brothers of the deva-Aryans. Aditi is credited with composing five hymns of R. V.X, 153 Sukta. She has also composed the fifth, sixth and the seventh hymns of R. V., IV and 18 Sukta.

    (4) Apala: She belonged to the Atri clan. She has also composed many beautiful hymns like Biswavara, the eight hymns of R.V. VIII and 91 Sukta.

    (5) Yami: She has written the first, third, fifth, seventh, and eleventh hymns of R.V, 10 Sukta and even the five hymns of 154th Sukta.

    (6) Urvashi: She has described her love marriage with Pururava, a lunar king, in seven hymns of the 95th Sukta, Book X and Rig Veda.

    (7) Lopamudra: She was the Princess of Vidarbha and wife of the great sage Agastya. She has composed the first two hymns of the 179th Sukta of Book I of the Rig Veda.

    (8) Romasa: she was the Queen of Bhava-Yavya and the mother of King Svanaya. She has composed the seventh hymn of 126th Sukta, Book I, and Rig Veda.

    References.

    The History and Culture of the Indian People

    2. The Culture and Civilization of Ancient India in Historical Outline by D.D. Kosambi, Vikas Publishing House Pvt.  Ltd, Delhi-Bombay-Bangalore-Kanpur, 1975 (first printed 1970).

    3. Rgveda Repetitions Vol.2 by Maurice Bloomfield, Harvard University Press, Cambridge, Massachussetts,  1916.  p. 634

    4. The Rise of the Greek Epic by Gilbert Murray

    Courtesy: – Rigveda: A historical Analysis by  Shrikant G. Talageri

    Citation.

    https://cpdarshi.wordpress.com/2012/04/17/rigveda-%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6-a-historical-analysis-1/

  • Who Are Kaanda Rishis Rishi Tharpanam

    Tharpana is a sign of remembrance and an expression of Gratitude to the Sages who have enriched our lies by bequeathing to us the mantras.

     

    For details of Rishis of India Timeline, please read my post.

     

     

    One of the groups to be remembered are the Kaanda Rishis.

     

    Who are the Kaanda Rishis and why are they to be remembered?

     

    The Yajurveda is divided into seven parts; called Kaanda(Chapter)

     

    Each chapter is ascribed to be the compilation by Rishi, Sage,.

     

    They are called Kaanda Rishis.

     

    They are: Prajapati, Soma, Agni,Vishve Deva, (saamhiti devata, yaajniki devata, vaaruni devata.) Havyavaha, Aruna, Sadasaspati.

     

    Kaanda Rishi Tharpana Mantra.

     

    1. Prajapathim kanda rishim tharpayami. I satisfy the Kanda rishi called Prajapathi.
    2. Somam kanda rishim tharpayami. I satisfy the Kanda rishi called moon.
    3. Agnim kanda rishim tharpayami. I satisfy the Kanda rishi called fire.
    4. Viswaan devaan kanda rishim tharpayaami. I satisfy the Kanda rishi called devas of the world
    5. Saahinkeer devatha upanishadha tharpayami. I satisfy Upanishads which are devathas of collection of Vedas.
    6. Yagnigeer devatha upanishadha tharpayaami. I satisfy Upanishads which are devathas of collections of Yagnas.
    7. Vaaruneer devatha upanishadha tharpayami. I satisfy Upanishads which are devathas of collections of Varuna.
    8. Brhamanagum swayubhuvam tharpayaami. I satisfy the Brahmam which is within me
    9. Sadasaspathim tharpayami. I satisfy the presiding deity.

     

     

    Ref.Yahoo Answers.

    Image Credit.open.spotify.com

     

  • Atharva Veda Medicine Black Magic Text

    Of the Four Vedas, the Scriptures of the Hindus,the Ataharva Veda is less known as compared to Rig,Yajur and Sama Vedas.

     

    It is not Athavana Veda as most people pronounce it.

     

    Atharveda is not as large as the Rug Veda.

     

    There are 10552 verses in Rig Veda and around 5987 verses (varies slightly based on recessions) in Atharva Veda.

     

    Thus Atharva Veda is a little more than half the size of Rig Veda.

     

    It is three times bigger than Yajur Veda or Sama Veda.

     

    From the preliminary analysis of the text, it is revealed that Atharva Veda was centered around the northern Sarasvati region and later became the text of the shamans in the Kuru kingdom which got established to the east of Sarasvati (in Haryana).

     

    Practitioners of Atharva Veda are now limited and they are found mostly in Maharashtra and Kerala, Gujarat.

     

    As compared to the other three Vedas, the Atharva Veda speaks more of Daily problems and solutions, like diseases,black magic.

     

    The name Atharva Veda is a compound of Atharva, the Rishi who compiled it and Veda, meaning Knowledge.

     

    The Atharvaveda was mainly composed by two groups of rishis known as the Atharvanas and the Angirasa.

     

    Hence its oldest name is Ātharvāṅgirasa. In the Late Vedic Gopatha Brahmana, it is attributed to the Bhrigu and Angirasa.

     

    Additionally, tradition ascribes parts to other rishis, such as Kauśika, Vasiṣṭha and Kaśyapa.

     

    There are two surviving recensions (śākhās), known as Śaunakīya (AVS) and Paippalāda (AVP)

     

    The Schools,Shakas.

     

    1. paippalāda, regions south of the Narmada River
    2. stauda
    3. mauda
    4. śaunakīya, regions north of the Narmada River
    5. jājala
    6. jalada
    7. kuntap
    8. brahmavada
    9. devadarśa
    10. cāraṇavaidyā

     

    Disease and Medicines in Atharva Veda.

     

    Atharva Veda is the first Indic text dealing with medicine.

    It identifies the causes of disease as living causative agents such as the yatudhāna, the kimīdin, the krimi or kṛmi and the durṇāma.

    The Atharvans seek to kill them with a variety of incantations or plant-based drugs in order to counter the disease .

    This approach to disease is quite different compared to the trihumoral theory of Ayurveda.

    Atharva Veda suggests germs as a cause for leprosy and also talks about Anti-Biotics.

     

    Atharva Veda also talks about Warfare.

     

    A variety of devices, such as an arrow with a duct for poison (apāskambha) and castor bean poison, poisoned net and hook traps, use of disease-spreading insects and smoke screen.

     

    Abhicarika Prayoga, Deployment of Black Magic.

     

    The major rituals covered by the Atharva Veda are marriage in kāṃḍa – XIV and the funeral in kāṃḍa – XVIII.

    There are also hymns that are specific to rituals of the bhṛgu-aṅgirasas, vrātyas and kṣatriyas.

    One peculiar rite is the Viṣāsahi Vrata, performed with the mantras of the XVII kāṃḍa in a spell against female rivals.

     

    Atharva Veda contains mantras for white magic (defensive magic) as well as black magic (offensive magic).

    It deals with rivalries between women in relationship with the same man, rivalries between two men, attracting /seducing a man by a woman or a woman by a man and suggests incantations that can be used in such situations.

     

    Atharva Veda Black magic and Western Black magic.

     

    Many of the hymns in Atharva Veda containing invocations to cure diseases or to ward of diseases and magical incantations to defend against evils done by enemies or to proactively attack evil-doers indicates a religion and philosophy which has its parallels in the Shamanic traditions in the whole world.

    Since Atharva Veda is the oldest text describing these practices and since it is still preserved without much modification, it is possible that Shamanic traditions worldwide have their origins in the Atharva Vedic religion.

    This could mean that the Shamaic traditions in Europe such as those in Ireland, Belgium etc could have its origins in the Atharva Vedic-homeland in Saraswati-Ganga basins.

    Similar traditions are also found in the southern India and in various pockets of central and eastern India.

    This situation however can also be explained without a migration scenario.

    It is possible that the Shamanic traditions well-preserved in Atharva Veda was one important part of the global Shamanic traditions that had already spread throughout Asia, Africa and Europe during the early days of awakening of the human civilization.

     

    Atharva Veda Text in  English by Ralph T.H.Griffith.

     

    Citation.

     

    http://ancientvoice.wikidot.com/article:atharva-veda