Tag: Skanda Purana

  • Bhagavatha Skanda Purana Identify Kumari Kandam

    When one goes through the History of ancient India in detail by checking up various texts in  all the languages o India, especially the  ancient ones like Sanskrit and Tamil one finds that they corroborate each other.

    Tamils, an ancient people of India, though followers of Hinduism have  a distinct identity o their own and have influenced the practices of Sanatana Dharma to such an extent that some Vedic practices have been modified  by the Rishis  and these practices are being followed by the  people from the South  of Vindhyas.

    2d606-kumarikandam1
    Kumari Kandam ,The Sunken Continent

    The Rishi was Apasthamba and the wearing of Mangal Sutra was introduced from the Tamil Culture to Vedic Marriages.

    Through the canards of  Aryan Invasion and the myth that Tamils were against Sanskrit and Sanatana Dharma, facts point to the act that each support and corroborate the other.

    Please read my articles on these subjects.

    While the reference to Lord Subrahmanya as Skanda in Vedas is sketchy the Tamils worship Murugan, name meaning unsurpassed Beauty, was carried to such heights that he is credited with Lord Shiva and Sage Agastya as the founder of the  Tamil Language.

    Lord Murugan has temples all over Tamil Nadu and one o the earliest temples in Pondicherry Saluvarkuppam is dated around 300 BC!

    His six special temples called Arupadai Veedu, Six houses wich show the correct Path are in Tamil Nadu.

    One of these is in Tiruchendur in Tamil Nadu on the eastern coast.

    He is reported to have won Sura Padma and killed him from here.

     

    Note that Kumarikandam lies in that area.

    ‘In the 19th century, a section of the European and American scholars speculated the existence of a submerged continent calledLemuria, to explain geological and other similarities between Africa, India and Madagascar. A section of Tamil revivalists adapted this theory, connecting it to the Pandyan legends of lands lost to the ocean, as described in ancient Tamil and Sanskrit literature. According to these writers, an ancient Tamil civilization existed on Lemuria, before it was lost to the sea in a catastrophe. In the 20th century, the Tamil writers started using the name “Kumari Kandam” to describe this submerged continent. Although the Lemuria theory was later rendered obsolete by the continental drift (plate tectonics) theory, the concept remained popular among the Tamil revivalists of the 20th century. According to them, Kumari Kandam was the place where the first two Tamil literary academies (sangams) were organized during the Pandyan reign. They claimed Kumari Kandam as the cradle of civilization to prove the antiquity of Tamil language and culture.”

    Kumari Kandam is detailed in ancient Tamil Literature in detail, including the Cilappadikaram and Manimekalai.

    They record that, as the Sangam Literature does, that the Kumarikandam was destroyed by a Tsunami.

    Kumarikandam is proved.

    Please check my articles on this.

    Skanda Purana deals with Lord Subrahmanya’s birth and exploits.

    This also mentions Kumrikandam thus.

    ‘”Within Bhārata-varṣa, there are nine khaṇḍas. They are known as (1) Aindra, (2) Kaśeru, (3) Tāmraparṇa, (4) Gabhastimat, (5) Kumārikā, (6) Nāga, (7) Saumya, (8) Vāruṇa and (9) Gāndharva.”

     

    CC Antya 2.10, Translation and Purport:

    People from all over the universe, including the seven islands, the nine khaṇḍas, the planets of the demigods, Gandharvaloka and Kinnaraloka, would go there in the forms of human beings.

    For an explanation of sapta-dvīpa, see Madhya-līlā, Chapter Twenty, verse 218, and Śrīmad-Bhāgavatam, Fifth Canto, Chapters Sixteen and Twenty. In the Siddhānta-śiromaṇi, Chapter One (Golādhyāya), in the Bhuvana-kośa section, the nine khaṇḍas are mentioned as follows:

    aindraṁ kaśeru sakalaṁ kila tāmraparṇam
    anyad gabhastimad ataś ca kumārikākhyam
    nāgaṁ ca saumyam iha vāruṇam antya-khaṇḍaṁ
    gāndharva-saṁjñam iti bhārata-varṣa-madhye,’

    ‘Kumari Kandam is described as the kingdom of the Earth in theAndakosappadalam section of Kanda Puranam.’

    Aindram a Grammatical work of the early Tamils was destroyed.

    This might be from the land mass Aindra.

    Tamraparnam might mean the early Tamisl 47 Kingdoms.

    River Tamraparni still flows in Thirunelveli district, Tamil Nadu.

    This river lowed, in earlier times to further south  and joined the sea in Kumarikndam as the now defunct  ancient River Pahruli.

    References and citation.

    http://vaniquotes.org/wiki/Within_Bharata-varsa,_there_are_nine_khandas._They_are_known_as_(1)_Aindra,_(2)_Kaseru,_(3)_Tamraparna,_(4)_Gabhastimat,_(5)_Kumarika,_(6)_Naga,_(7)_Saumya,_(8)_Varuna_and_(9)_Gandharva

     

    https://ramanisblog.in/2015/03/03/lemuria-kumari-kandam-verified-different-landmass/

    https://en.wikipedia.org/wiki/Kumari_Kandam

     

     

     

  • Skanda Son Of Agni Is Not Subrahmanya? Vadavagni, The Face of Horse

    The topic of Skanda and Subrahmanya is intriguing.

    Subrahmanya or Murugan is not mentioned in the Vedas.

    Murugan.jpg
    Lord Subrahmanya

    Skanda is referred to in The  Sama Veda thus.

    iti dve esā skandasya samhitā, etām prayuñjan skandam prīnati

    The Vamśa Brāhmana is a minor treatise associated with the Sāma Veda. It is concerned with the deities, the Samhitās or their musical renderings of specific hymns among them, and the long line of sages through which the Sāma Veda has come down. The introductory part of Vamśa Brāhmana entitled Sāmatarpana enumerates the list of deities, to whom water-libations are to be offered. Amongst them figure the twin-gods Skanda-Viśākhau, (p. 217, Vamśa Brāhmana).

    The Atharva Pariśistas are a collection/compilation delating with elaborate ritualistic and procedures details of important Atharva rites as related to many deities. The 20th section in this text is titled Skandayāga or Dhūrtakalpa, ‘dhūrta’ (literally, ‘rogue’) being a synonym of Skanda.

    This vrata is to be observed on the sixth day after new moon in the months of Phālguna (February-March), Āsādha (June-July) and Kārtika (October-November). The worship of Skanda on the occasion follows the usual routine of invocation (āvāhana), invitation (āhvāna), his entry, offering of pādya to wash his feet, worship with flowers, followed by the cordialities (upacāras), naivedya, offerings in fire, worship and consecration of the thread (pratisara), and tying the same, and allowing the god to leave the place (visarjana).

    Skanda is called by his other names including Viśākha in the course of the varied worship. In one context (20.6.4) his diverse parentage as the son of Agni, Krttikās, Paśupati, Rudra and Indra is mentioned.

    āgneyam krttikāputiamaindram kecidadhīyate /
    kecitpāśupatam raudram yo śi so śi namo stu te // iti //

    Importantly in 20.2.9, in the context of inviting Skanda to be present for the worship, Skanda is referred to as a ‘brother of Viśākha’.

    bhrātra viśakhena ca viśvarūpa
    imam balim sānucaram jusasva

    Valmiki in his Rāmāyana, compares Rāmā and Laksmana to Skanda-Kumāra, the twin sons of Agni, in youthful charm and prowess (Kumārāviva Pāvakī)..

    While Skanda is extolled in the Vedas no mention is made of Subrahmanya.

    However Skanda Purana refers thus.

    As narrated here, Śiva listens to the troubles of the gods created by the demons against them, and the necessity for Śiva procreating a son soon to overcome their problems. According to their wishes, Śiva took up a beautiful form with six faces and looked at Pārvatī lovingly. At that time, a dazzling lustre similar to numerous suns arose from the eye in his forehead. This was so, because Śiva is greatly self-controlled that his semen can have only an upward movement. Hence he is called Ūrdhva-retas.

    The six-faced lustre spread out in the whole world. People, not being able to put up with it, ran in all directions. At Śiva’s suggestion, the Fire and Wind gods carry the lustre to a forest of reeds near Ganges, who united it with a lotus that was in a pond nearby. There a charming child with six faces and twelve arms was born. In the next moment the infant was transformed into a normal but extremely beautiful child (26.16-17).

    Again, when at the bidding of Visnu, the six Krttikās came near, the child again became sextuple in order to allow each of them to feed it with millk (tāsām anugrahārthāya sodhā mūrtir abhūt ksanāt). In another context it is said that when Pārvatī embraced the children, they all converged into one form.

    In this account there is the emission of the lustre of Śiva through his eye(s) in his forehead. We also have the appearance of Kumāra as a baby in six forms or their merger into a single personality as needed in the context. Hence both the meanings of the root skand, namely, ’emitting’ and ‘merging into one’ are applicable here.

    II.v. In yet another context the Skanda Purāna (35.11) applies the third meaning of skand as ‘drying’ or ‘scorching’ (śosana). Does he not attack and scorch the power of his enemies in the three worlds and win over them?

    ākramya ca yato śkandaddhikramena jagattrayam
    tena skando yamākhyātah sutaste girisambhave..

    So Subrahmanya seems to be different as Skanda is associated with Vishaka as his brother whereas Ganesha is treated as the Brother of Subrahmaya.

    Skanda Poorvaja , Ganesha is elder to Skanda.

    There is a cause for a little confusion here.

    Ganesha is referred in the Vedas with Ganesha Upanishad and I have published the text..

    But no reference to Subrahmanya in the Vedic texts.

    Yet there is another legend that Skanda is the son of Agni, born of Vadavagni, the northern Fire.

    Vadavagni is a form of Agni (fire) that is mentioned in the Hindu scriptures. It is believed that it is the escape of this fire from under the ocean which will finally consume the current cycle of creation and prepare the universe for the next cycle of creation.

    Hindu Puranas states that Vadavagni was born in the lineage of Sage Bhrigu. The sons of Kartavirya Arjuna in order to finish off the lineage of the Sage Bhrigu started killing descendents of Bhrigu including children. A wise woman of the lineage, who was pregnant, in order to save her child moved the unborn child from her womb to her thighs. When the child was born it was called Aurva.

    Later when the sons of Kartavirya came to know about the child they came to kill it. When they held it up they became blind due to the rays that emitted from the child’s body. The child’s anger did not subside and it gave rise to a flame which had the power to eat up the whole world. Sages then put the flame under the ocean. This is the story of Vadavagni.

    Vadavagni is located beneath the ocean and has the face of a horse. Hindu Scriptures suggest that mists and clouds are formed due to the activity of the Vadavagni under the sea. It also prevents the sea from consuming the land.

    Just before Pralaya, Vadavagni will burst forth as volcanoes from under the sea and escape. Subsequently the seas will consume the land. .

    Considering these points and the fact that the Rig Veda was composed in the Arctic, Satyavrata Manu medtiated in  the Mascarene Plateau, the land mass of the present India was near the Arctic in the distant past(please read my post on this), Shiva is found in Australia and Antarctica, The place where Soora Samhara, where Soorapadman was killed by Subrahmanya,Thiruchendur in the southern most tip of India , Murugan Shiva worship is widespread in the far-eastern countries,, it is probable that Shiva and Subrahmanya have more of Southern connection and they moved to Arctic later, as I have postulated earlier.

    I shall be checking this with Geology and post my views..

    Citation and references

    http://www.hindu-blog.com/2010/12/vadavagni-story-of-agni-or-fire-under.html

    http://murugan.org/research/janaki.htm

    Related Post.

    https://ramanisblog.in/2014/05/20/skanda-the-protector-of-chinese-buddhism-wei-tuo-pu-sa/

  • Lord Shiva Lists Shiva’s 68 Powerful Temples His Names

    Lord Shiva Lists Shiva’s 68 Powerful Temples His Names

    Lord Shiva lists His Powerful Temples(68) to Parvati, His Consort’ in Skanda Purana.

    1. Kasi (Vishwanath),
    2. Prayag (Maheswar),
    3. Naimisharanya (Deva Deva),
    4. Gaya Prapitamaha (Brahma),
    5. Kurukshetra (Sthanu),
    6. Prabhas (Shashishekhara),
    7. Pushkar (Ajagandhi),
    8. Visweshwara (Vishwa),
    9. Attahaas (Mahanaad),
    10. Mahendra (Mahavrat),
    11. Ujjain (Mahaakaal),
    12. Marukot (Mahotkat),
    13. Shankhakarna( Maha Teja),
    14. Gokarna ( Mahabal),
    15. Rudrakoti ( Maha Yoga),
    16. Sthaleswar (Mahalinga),
    17. Harshit (Harsha),
    18. Vrishabhadwaj ( Vrishabha),
    19. Kedar (Ishaana),
    20. Madhyamakeshwar (Sharva),
    21. Suparna (Sahasraankshu),
    22. Kartikeswara (Susukshma),
    23. Vastrapath (Bhav),
    24. Kanakhal (Ugra),
    25. Bhadrakarna (Siva),
    26. Dandak (Dandin),
    27. Tridanda (Urthvaretha),
    28. Kurujangal  (Chandisha),
    29. Ekamra (Krittivasa),
    30. Chhagleya (Kapardi),
    31. Kaalinjar (Neelakantha),
    32. Mandaleswar (Sri Kantha),
    33. Kashmir (Vijaya),
    34. Marudeswar (Jayanta),
    35. Harischandra (Hara),
    36. Puraschandra (Shankar),
    37. Vameswar (Jati),
    38. Kukkuteswar (Sowmya),
    39. Bhasmagatra ( Bhuteswar),
    40. Amarakanthak (Omkara),
    41. Trisandhya (Trayambak),
    42. Viraja (Trilochan),
    43. Omkareswar ( Deepta),
    44. Pashupatinath in Nepal (Pashupati),
    45. Dushkarna (Yamalinga),
    46. Karaveera (Kapali),
    47. Jaleswar (Trisuli),
    48. Sri Shaila (Tripurantak),
    49. Ayodhya      (Nageshwar),
    50. Patala (Haatakeswar),
    51. Kaarohan (Nakuleesha),
    52. Devika (Umapati),
    53. Bhairav  (Bhairavakar),
    54. Purvasaagar (Amar),
    55. Saptagodavari Tirtha (Bhim),
    56. Nirmaleswar (Shambhu),
    57. Karnikar (Ganadhyaksha),
    58. Kailasa ( Ganadhipa),
    59. Gangadwar (Himasthaan),
    60. Jala Linga (Jalapriya),
    61. Badabaagni (Anala),
    62. Badarikashwar (Bhima),
    63. Sreshthasthan (Kotiswar),
    64. Vindhyachal (Varaha),
    65. Hemakuntha (Virupaaksha ),
    66. Gandhamaadan ( Bhurbhuva),
    67. Lingeswar ( Varada) and
    68. Lanka ( Naraantak)

    Image Attribution ,Attribution-NonCommercial 2.0 Generic (CC BY-NC 2.0)

    http://www.fotopedia.com/items/flickr-3994302011