Tag: Vishnu stuthi

  • Vishnu Friend Teacher Conqueror Destroyer Sloka 49

    Vishnu Friend Teacher Conqueror Destroyer Sloka 49

    Sloka 49 Sri Vishnu Sahasranama

    Rig Veda Inflenced Civilizations Outside India

    Date of Rig veda in Ramanisblog According to Ramanisblog, the date of the Rig Veda is subject to considerable debate, with modern scholarly estimates generally ranging between 2000 BCE to 1000 BCE[1]. However, Ramanisblog highlights that Hindu tradition considers the Vedas to be timeless and without a specific beginning[1]. Perspectives on Rig Veda Dating Ramanisblog…

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    Navavarana Pooja 1 Guru Stuthi

    Following in the Ai Generated transcript of the Navavarana Pooja Mantras . Recorded and sent to my Shishyas. This is being made public so that this secret knowledge is not lost to posterity. Those who want to be initiated may contact me through mail at ramanan50@gmail.com. Also they can contact through the comment column. If…

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  • Parents Pray Son For Knowledge Vishnu Stuthi Kashyapa for All Problems. 

    Parents Pray Son For Knowledge Vishnu Stuthi Kashyapa for All Problems. 

    There are abstruse  hints about two concepts of Time and different types of Beings, one living within the confines of Space and Time and another, may be many, beyond the realms of Space and Time.

    The latter is an Attribute of Brahman, the Ultimate Reality.

    As Saguna Brahman, Relative Reality, it evolves itself into the world of Names and Forms.

    This is where we live in.

    The other, beyond names and forms and some with names and forms exist, if one follows the Indian scriptures closely.

    I stumbled onto Dual Concept of Time.

    That is Time is both Linear and Circular.

    I had written on this in my earlier articles.

    I shall be quoting sources and text from Sage Bharatwaja on the dual concept of Time, Spectroscopy in early ancient Indian texts and write a series.

    And there is the question of Kashyapa, one of the Saptha Rishis, who remain Eternal,

    And we have Manu and Daksha, who are regarded as first Human Beings.

    And their daughter/s were married to Sage Kashyapa. Kashyapa is an ancient Rishi and his wife Aditi gave birth to thirty three children.

    Eleven Rudras, twelve Aditya, Eight Vasus and two Aswini devas.

    Rudra, an amsaor aspect of Lord Shiva is one of the Rudras and Vishnu, one of the twelve Adityas.

    I shall write about the hidden message of a first human’daughter being married to one Rishi who remains Eternal.

    This has historical, geographical and cosmological significance.

    Now I am posting a Stuthi,, Praise to Lord Vishnu by His parents Kashyapa and Aditi.

    This Prayer is for solving all problems and attaining Self Realization.

    The Sthuthis.

    Kashyapa :
    Namastestu tey Devadeva Ekashringa Vrushaaarchey Sindhu Vrushaarchey Sindhuvrusha, Vrishaakapey Suravrisha Anaadisambhava Rudra Kapila Vishvaksena/ Sarva Bhutapatey Dhruva Dharmaadharma Vaikuntha Vrishaavarta, Anaadimadhyanidhana Dhananjaya Shuchishravah Prushnatejah/ Nijajaya Amriteshaaya Sanaatana Tridhaama Tushita Mahaa Tatwa, Lokanaatha Padmanaabha Virinchey Bahurupa Akshaya Akshara/ Havyabhuja Khandaparasho Shakra Munjakesha Hamsa Maha Dakshina, Hrishikesha Sukshma Mahaaniyamadhara Viraja Loka pratishtha/ Arupa Agraja Dharmaja Dharma naabha Gabhastinaama, Shatakratunaabha Chandra ratha Surya Tejah Samudravaasah Ajah/ Sahrashirah Sahasrapaad Adhomukhaha Mahapurusha Purushottama, Sahasrabaaho Sahasramurtey Sahastraasya Sahasrasambhavah, Sahasratvam Twamaahuh/ Pushpahaasa Charama twameva Voushat, Vashatkaram twaamaahu ragryam Makheshu Praashitaaram Sahasradharam/ Cha Bhuscha Bhuvascha Suwascha Twameva Vedavedya Brahmashaya, Brahmana priya twameva dhaurasi Maatarishvasasi Dharmosi/ Hota Pota Mantaa Netaa Homahetustwameva Agrya, Vishwathaamnaa twameva dikbhih Subhaanda Ijjyosi/ Sumedhosi Samidhastwameva matirgatirdaataa twamasi, Mokshosi Yogisi Srujaasi Dhaataa Parama Yagnosi/ Somesi Dikshitosi Dakshinaasi Vishwamasi, Sthavira Hiranyanaabha Naraayana Trinayana Adityavarna/ Adityatejah Mahapurusha Purushottama Adi Deva Suvikrama, Prabhakara Shambho Swayambho Bhutaadih Mahabhutesi/ Vishva bhuta Vishvam twameva Vishwagoptaasi Pavitramasi,Viswabhuva Urthvakarma Amrita Divaspatey Vaachaspatey Ghrutaarchey, Ananta Karma Vamsha Praagvamsha Vishvapaatastwamewa/ Vaarthinaam Varadositwam, Chaturbhischa dwaabhyaam Panchabhireva cha, Yhuyatey cha punar –dhaabhyaam tubhyam Hotraatmaney Namah/
    Deva Deva, Eka Shringa, Vrishaarchi, Sindhuvrusha, Vrishaakapi, Suravrisha, Anaadi Sambhava, Rudra, Kapila, Vishvaksena, Sarva Bhuapati, Dhruva, Dharmaadharma, Vaikuntha, Vrishaa Karta, Anadi -madhya nidhana, Dhanajaya, Shrutishrava, Prushna Teja, Nijajaya, Amriteshaya, Sanaatana, Tridhaama, Tushita, Mahaa Tatwa, Lokanaatha, Padmanaabha, Virinchi, Bahurupa, Akshaya, Akshara, Havyabhuja, Khandaparashu, Shakra, Munjikesha, Hamsa, Mahaa Dakshina, Hrishikesha, Sukshma, Mahaniyamadhara, Viraja, Lokapratishtha, Arupa, Agraja, Dharmaja, Dharmanaabha, Gabhastunaabha, Shatakratunaabha, Chandra Ratha, Surya Teja, Aja, Sahasra shira, Sahasrapaada, Adhomukha, Maha Purusha, Purushotthama, Sahasrabaahu, Sahasra Murti, Sahasrasya, Sahasra Sambhava! I prostrate before you and touch your feet; You are commended as Sahasratva, Pushpahaasa, Charama / Sarvotthama; You are known as Voushta and Vashatkaara; You are Agrya or Sarvotthama, Yagna Praashita or Bhokta, Sahasra dhaara; You are the Bhur-Bhuva-Swah Swarupa; Veda Vedya or Recognisable through Vedas; Brahmashaya, Brahmanapriya; Dhyouh or Sarvavyapi like the Sky; Maatarishwa or Speedy like Vayu; Dharma, Hota, Potha / Vishnu; Mantaa, Netaa, Homa hetu or the Root Cause of Homa; Vishvateja, Agrya or Sarvasreshtha, Subhanda or like the Huge Patrarupa encompassing all Dishaas; You are worthy of Yajana or Ijya; Sumedha, Samidha, Mati, Gati, and Daataa; You are Moksha, Yoga, Srashta or the Supreme Creator; Dhata / Dhaarana and Poshana Karta; Parama Yagna, Soma, Dikshita, Dakshina and Vishwa; You are Sthavira, Hiranyanaabha, Narayana, Trinayana, Adityavarna, Aditya Teja, Maha Purusha, Purushottama, Adi Deva, Suvikrama, Prabhakara, Shambhu, Swayambhu, Bhugtaadi, Maha Bhuta, Vishwa Bhuta, and Vishwa; You are the Samsaara Raksha, Pavitra, Vishwa bhava or Vishwa Srashta, Urthwa Karma or Uttama Karma, Amrita or Everlasting, Divaspati, Vaachaspati, Ghrutaarchi, Anantakarma, Vamsha, Pragvamsha, Vishwapa or Vishwa Paalaka, Varada or the Bestower of boons; and finally, You are the Hotraatma or who is responsible for producing Agnihotra by way of the seventeen counted Aksharaas or Letters viz. Four ‘Aashraavayas’ plus four ‘Astu Shroushads’ plus two ‘Yajaas’ plus five ‘Yajaamahyes’ and again two ‘Vashats’).

    Aditi Stuthi

    Devi Aditi:
    Namah krutyaarta naashaaya Namah Pushkara maaliney, Namah Parama Kalyaana Kalyaanaadi vedhasey/ Namah Pankajanertaaya Namah Pankaja naabhaey, Namah Pankaja Sambhuti sambhavaayaatma yonaey/ Shriyah Kaantaayaa daantaaya Daantadrushyaaya Chakriney, Namah Padmaasi hastaaya Namah Kanaka retasey/ Tathaatma Jnaana Yagjnaaya Yogi chintyaaya Yoginey, Nirgunaaya Visheshaaya Haraye Brahmarupiney/Jagaccha tishthatey yatra jagato yo na drushyatey, Namah Sthulaati Sukshmaaya tasmai Devaaya Shaaranginey/ Yam na pashyanti pashyanto Jagadapyakhilam Naaha, Apashyadbhirjagadyascha drushyatey hridi samshitah/ Bahirjyotiralakshyo yo lakshyatey Jyotisha parah, Yasminneva yataschaiva Hasyaitadakhilam Jagat/ Tasmai Samasta jagataamamaraaya Namo Namah, Aadyah Prajaapatih sopi Pitrunaam Pamam Patih, Patih Syraanaam yastasmai namah Krishnaaya Vedhasey/ Yah Pravrutthai Nivruttaischa Kamkabhistu virajjyatey,Swargaapavarga phalado Namastasmai Gadaabhrutey/Yastu sanchintyamaanopi Sarvam paapam vyapohati,Namastasmai Vishuddhaaya Parasmai Harimedhasey/ Ye pashyanthy akhikaadhaara meeshaana majama- vyayam, na punarjanma smaranam praapnuvanti Namaami tam/ Yaa yagney Yagnaparamairijj- yatey Yagnasamsthitah, Tam Yagna Purusham Vishnum Namaami Prabhumeeswaram/ Geeyatey Sarva Vedeshu Vedavidbhirvidaam gatih/ Yastasmai Vedavidyaaya Nityaaya Viushnavey Namah/ Yato Vishwam samrudbhutam yasmin Pralayameshyati, Vishvodbhava Pratishthaaya Namastasmai Mahaatmaney/ AaBrahma stambha paryantam Vyaptam yena charaacharam, Mayaajaala samunnaddhamtamupendram namaamyaham/ Yotra Toyaswarupastho bibharty –akhilameeshwarah, Vishwam Vishwapatim Vishnum tam Namaami Prajaapatim/ Murtim tamosuramayam taddhidho vinihanti yah, Raatrijam Surya Rupeecha tamupendram namaamyaham/ Yasyaakshini Chandra Suryo Sarvaloka Shubhaashubham, Pashyatah karma satatam tamupendram namaamyaham/ Yasmin Sarveshwarey sarvamSatyametanmayoditam, Naanrutam tamajam Vishnum Namaami Prabhavaavyayam/ Yadyetat Satyamuktam mey Bhuyaschaato Njanardana, Satyena tena sakalaah Puryantaam mey Manorathaah/

    Prabho! I am grieving with unimaginable anguish which could be destroyed only by you. My Salutations toYou Bhagavan who sports lotus garlands and Pushakara malaas; You are the Adi Vidhata who is an embodiment of propitiousness! You are Kamala Nayana, Padmanaabha, the Creator of Brahma, Atmajanma, Lakshmi Pati, Indriya damana, worthy of darshan only by Samayama Yogis, Sudarshana and Khadga dhaari! Only those ‘Atmagyanayuta’ Yagnakartas, Yogadhyaanis and Yoga Saadhakaas could aspire to visualise your Gunarahita Brahma Swarupa! May I pay my obeisances to you Sharanga Dhari Deva! as you occupy the whole world in a Gross Form and yet possess the tiniest Form which is invisible! Those persons who do not make efforts to visualise you do not get your Darshan any way, but those who have no other desire in life excepting you would readily witness you are blessed with your image in their hearts always for the asking! Your unbelievable Jyoti or extraordinary Radiance is all-pervading in the entire Universe in which you are present invisibly and contrarily the Universe is but an integral segment of You Parama Deva! In other words, You are all over the Universe, the Universe was created by you and in fact the Universe is of Yours! My humble greetings to you the original Prajapati! Pitara Sreshtha! Devata Swami! Shri Krishna! Here are my Pranaams again and again! You are the Supreme Objective of Pravritti and Nivritti Deeds (Ritualistic and Directly unswerving approach) and the Unique Decider of bestowing Swarga or Moksha the Eternal Bliss! My namashkaaraas to you Vishuddha Swarupa as even my taking your very name and memory would smash all my sins! You are the Avinaashi or Indestructible; Akhilaadhara or the Mighty Clutch of the Entirety; the Only Reliever of the Trap of Birth-Death Cycle! You are perceptible through Yagnaas, the Yagna Murti, the Yagna Sthita and Yagna Purusha! Vedas commend you, Vedajnaas sing your hymns, You are the ‘Vidwadjanaashraya’ or the one who is fond of the Company of Vidwadjanaas. My Most Revered Paramaatma! The whole Vishwa is your Creation, Sustenance and also the Termination thus You are the Vishva Kartha, Vishva Bharta and the Vishwa Harta! I pray to that Highest Magnificence who materialised Surya Swarupa and destroyed darkess for good. To that Sarveswara, the Ajanma, Avyaya, Srashta and Vishnu who is fully aware of the Truth about me and the transparency and earnestness of my Prayers that I am prostrating with humility craving him to grant my wish!)

    Source for Stuthi.

    Kamakoti

  • Rama Name Equals Thousand Names Of God Numerical Explanation

    Sri Rama of Ikshvaku Dynasty worshipped in Hinduism.
    Sri Rama.

    Ramayana is a historical fact, validated by archeology, Astronomy and, Literary references from contemporary literature from India and from around the world of ancient times.

    Ramayana has over three thousand versions.

    Some of them are in foreign languages of the Far East. Please read my articles on Ramayana, and Rama.

    Be that as it may.

    Ancient Indian texts have minimum four meanings.

    1.Literal meaning.

    2.An Allegory to indicate a Spiritual fact.

    3.A hidden meaning indicating Tantra Sastra.

    4.Explaining a scientific fact.

    Apart from the words/letters of Characters indicate abstract qualities.

    In some cases these names are mysticallly locked sounds.

    They have the power to heal.

    This is because of the Resonance the Sound creates.

    I have written on the Breath of Earth measured is identical to the Resonance of OM.(Schumann Resonance)

    Please read my articles on Mantras.

    Though there are many names for Individual God(Saguna Brahman), sometimes  there is more than one name for One God, some names are more powerful.
    One such powerful name is Rama.

    Probably because of this fact the sound of Rama in various forms is found in many cultures.

    For the worship of RA.

    Rama nama is declared to be so powerful that it is rated higher than Lord Rama Himself.

    For more on Rama Nama please read my article on this.

    The reference to Rama Nama is found at an important point in Vishnu Sahasranama, which along with Lalitha Sahasranama is rated as best among Mantra and Tantra Sastra combined.

    Vishnu Sahasranama chanting is guaranteed to provide you mental peace, apart from many other things.

    There are two methods of reciting Vishnu Sahasranama.

    One is starting from the beginning to the end, with

    Arthaa vishanna chanted twice.

    The shorter version is to begin at the beginning and skip Phala Sruthi.

    That is after Vanamaali Gathisaarngi…, you go to

    EASWARA Uvacha, declaration by Lord Shiva

    And continue to till the end as in the first method.

    All the fruits that accrue are described in the phalasruthi.

    But even when you skip the phalasruthi in the second method of chanting, you get all the benefits by the single sloka of EASWARA Uvacha.

    What is that special sloka?

    राम राम रामेति रमे रामे मनोरमे ।
    सहस्रनाम तत्तुल्यं रामनाम वरानने ॥
    Raama Raama Raame[a-I]ti Rame Raame Manorame |
    Sahasra-Naama Tat-Tulyam Raama-Naama Vara-[A]anane ||

    Meaning:
    1: By meditating on “Rama Rama Rama” (the Name of Rama), my Mind gets absorbed in the Divine Consciousness of Rama, which is Transcendental,
    2: The Name of Rama is as Great as the Thousand Names of God (Vishnu Sahasranama).

    The sloka is special because the Speaker is Easwara(Shiva) and the one who is spoken  about is Vishnu as Rama.

    Easwara means personal God.

    Vishnu is One supports everything.

    One interpretation of this sloka, which is popularly accepted is

    ‘Chanting Rama nama accounts to chanting the whole Vishnu Sahasranama (1000 names of Vishnu). :

    The other explanation is that chanting Rama Nama is equivalent to chanting God’ s Name thousand Times.

    Here Sahasranama is interpreted as Thousand Names, which is etymologically correct and not specific to only Vishnu Sahasranama.

    The Numerical Explanation.

    According to Sanskrit scriptures, there is a principle in which sounds and letters are associated with their corresponding numbers.
    Ra denotes number 2 (Ya – 1, Ra – 2, La – 3, Va – 4 … )

    Ma denotes number 5 (Pa – 1, Pha – 2, ba – 3, Bha – 4, Ma – 5)
    So Rama – Rama – Rama becomes 2 * 5 * 2 * 5 * 2 * 5 = 1000amayana the Indian Epic is not a figment of imagination in the fertile mind of a poet.

    * In the sloka each of the sounds RA and MA occurs thrice.

    Hence the above calculation.
    Reference and Citation.

    https://www.quora.com/What-are-some-mind-blowing-facts-about-Lord-Rama

    Additional information on Sanskrit Numerals1″to and Equivalent Alphabets.

    ‘ Sanskrit RA and number 2 marked below as #

    Sanskrit Ma and 5 marked as *

    I have provided this information to clarify the Numerical interpretation of RA and MA.

    Sanskrit scholars and Linguistic specialists as I am a novice.

    Source of the following information.

    https://www.sanskrit-trikashaivism.com/en/learning-sanskrit-writing-ancient-sanskrit-characters-1/422

    Numbers
    Numbers
    Numbers (variants included)Uno (variante)n/an/an/aCinco (variante 1)or Cinco (variante 2)n/an/aOcho (variante)Nueve (variante 1)or Nueve (variante 2)or Nueve (variante 3)n/a
    Transliteration12 #345 *67890
    Consonants
    Gutturals     
    Gutturals (variants)n/akha (variant)n/an/an/a     
    Transliterationkakhagaghaṅa     
    Palatals     
    Palatals (variants)n/an/an/ajha (variant 1)or jha (variant 2)n/a     
    Transliterationcachajajhaña     
    Dentals     
    Dentals (variants)n/an/an/adha (variant)n/a     
    Transliterationtathadadhana     
    Labialsम *     
    Labials (variants)n/an/an/abha (variant)n/a     
    Transliterationpaphababhama     
    Semivowelsर #      
    Semivowels (variants)n/an/ala (variant 1)or la (variant 2)va      
    Transliterationyaralava