Tag: Vayu

  • Hanuman, Son Of Shiva

    Hanuman means with a ‘Injured Jaw’

    As a child Anjaneya, another name of Hanuman,son of Anjana Devi, flew near the Sun to gobble it up.

    Lord Rama and Hanuman.Wallpaper.jpg
    Lord Rama and Hanuman.

    Indra,Chief of the Devas hit Hanuman with his Vajrayudha.

    He fell back down to the earth and became unconscious. Upset, Vayu went into seclusion, taking the atmosphere with him. As living beings began to get asphyxiated, to pacify Vayu, Indra withdrew the effect of his thunderbolt, and the devas revived Hanuman and blessed him with multiple boons. However, a permanent mark was left on his chin (hanuhH in Sanskrit).

    There are various versions of Hanuman’s Birth.

    He is believed to be  son of Vayu, the God of Wind and called as Maaruthi and Pavankumar.

    He is said to be son of Kesari and Anjana Devi , hence called Anjaneya.

    He is also considered as an amsa of Lord Rudra, who is an amsa of Lord Shiva.

    Some texts mention that He is the son of Shiva, some others Shiva Himself.

    The Vedas talk of Rudra.

    Hanuman is considered to be the eleventh Rudra amsa.

    Hanuman is worshiped as Shiva’s amsa in many households.

    Hanuman was born to the vanaras. His mother Anjana was an apsara who was born on earth due to a curse. She was redeemed from this curse on her giving birth to a son. The Valmiki Ramayana states that his father Kesari was the son of Brihaspati and that Kesari also fought on Rama’s side in the war against Ravana. Anjana and Kesari performed intense prayers to Shiva to get a child. Pleased with their devotion, Shiva granted them the boon they sought.Hanuman, in another interpretation, is the incarnation or reflection of Shiva himself.

    Hanuman is often called the son of the deity Vayu; several different traditions account for the Vayu’s role in Hanuman’s birth. One story mentioned in Eknath’s Bhavartha Ramayana (16th century CE) states that when Anjana was worshiping Shiva, the King Dasharatha ofAyodhya was also performing the ritual of Putrakama yagna in order to have children. As a result, he received some sacred pudding (payasam) to be shared by his three wives, leading to the births of Rama, Lakshmana, Bharata, and Shatrughna. By divine ordinance, a kitesnatched a fragment of that pudding and dropped it while flying over the forest where Anjana was engaged in worship. Vayu, the Hindu deity of the wind, delivered the falling pudding to the outstretched hands of Anjana, who consumed it. Hanuman was born to her as a result.Another tradition says that Anjana and her husband Kesari prayed Shiva for a child. By Shiva’s direction, Vayu transferred his male energy to Anjana’s womb. Accordingly, Hanuman is identified as the son of the Vayu.

    Another story of Hanuman’s origins is derived from the Vishnu Purana and Naradeya Purana. Narada, infatuated with a princess, went to his lord Vishnu, to make him look like Vishnu, so that the princess would garland him at swayamvara (husband-choosing ceremony). He asked for hari mukh (Hari is another name of Vishnu, and mukh means face). Vishnu instead bestowed him with the face of a vanara. Unaware of this, Narada went to the princess, who burst into laughter at the sight of his ape-like face before all the king’s court. Narada, unable to bear the humiliation, cursed Vishnu, that Vishnu would one day be dependent upon a vanara. Vishnu replied that what he had done was for Narada’s own good, as he would have undermined his own powers if he were to enter matrimony. Vishnu also noted that Hari has the dual Sanskrit meaning of vanara. Upon hearing this, Narada repented for cursing his idol. But Vishnu told him not repent as the curse would act as a boon, for it would lead to the birth of Hanuman, an avatar of Shiva, without whose help Rama (Vishnu’s avatar) could not kill Ravana.

    “Hanuman was born as the son of Anjana a female vanara. Anjana was actually an Apsaras (a celestial being), named Punjikasthala, who, due to a curse, was born on the earth as a female vanara. The curse was to be removed on her giving birth to an incarnation of Lord Shiva. Anjana was the wife of Kesari, a strong vanara who once killed a mighty elephant that was troubling sages and hermits. He therefore got the name ‘Kesari’, meaning lion, and is also called Kunjara Südana, the elephant killer.”

    Hanuman is originally the son of Vayu, the air god. And he is also an expansion of Lord Siva. All the demigods were helping Lord Ramacandra in his battle. Lord Siva was thinking, “I must also help him.” So long before Lord Ramacandra incarnated, Lord Siva had a pastime.

    Once Siva and Parvati were playing in Kailash, and they saw a monkey. Lord Siva, by looking at this monkey, he also took the form of a monkey. Parvati also took the form of a monkey, and they played. During that time, Lord Siva gave Parvati a conception. Then immediately she became Parvati again and said, “I’m not going to give birth to a monkey.”

    So Siva said, “Well you have a conception so now you have to give birth to it.” Parvati said, “No no, when you gave the conception you were a monkey, so my son will become a monkey. Already I have an elephant, that is enough. I can’t have this.” So Siva said, “All right then, I will make some arrangement.”

    Siva then called Vayu, and Vayu came there. Once before Siva had given a conception and Agni had carried it, and Agni had said that he would never do it again. So Vayu came, and Siva said, “Vayu, you have not done anything to me up till now, so please do this for me. Take this conception and look after it.” Vayu said, “But you are the most hot person, and I am going to be carrying this around when I am supposed to be cooling everything. The wind will be hot.” Siva said, “You make some arrangement.”

    So Vayu was carrying this conception wondering what to do, and then he saw the sapta-rishis going somewhere. He went before them and asked, “This is a conception from Lord Siva. This has to be preserved until the Supreme Lord incarnates as Ramacandra. That is a long time away, but it has to be kept. Please make some arrangement.”

    The sapta-rishis said, “Oh we will make some arrangement.” So they went to origin of the Mandakini river and they took a leaf which was made of metal, and put the conception there. In this way it was preserved, and Vayu was supposed to come and see that nothing happened to it.

    And then Brhaspati, the spiritual master of the devas, he had a maidservant in his house, and she was supposed to bring flowers for worshipping Salagram. One day when she went to get flowers, she saw some gandharvas having conjugal pastimes, and she was very attracted. So instead of collecting flowers, she came back early and Brhaspati was sitting on a deerskin in his ashrama.

    Suddenly this lady jumped on him and began covering him with kisses. Brhaspati had not expected this, because he was doing puja, and he said, “What is this? You are behaving like a monkey! Therefore become a monkey!”

    When she became a monkey she cried, “I’m very sorry. Some ignorance came in my mind, and I have insulted you. But you have made me a monkey, so when will I again become normal?” Brhaspati said, “Why have I cursed you like this? I did not lose my temper.” Then he thought for a while, and said, “Oh, I know. There is some arrangement. So now you must go to Kishkinda, and you get married to a great monkey warrior king. His name is Ketari, and you become his wife. There is a big plan for you.”

    She came down, and she met Ketari who was jumping for some fruits, and she appeared on top of the tree. Then they had some talk, and they got married. When she was in the body of a monkey she was known as Anjana. They were living for a long time, but they were having no children. Ketari went on performing austerities to please Lord Indra so that he could get a son. He wanted a very powerful son, so he was doing meditation.

    While he was doing meditation, Vayu came, and somehow or other, in his invisible form, he managed to give the conception to Anjana. Anjana felt someone holding her, and she said, “Who is this person? You must come before me otherwise I will curse you.”

    So then Vayu came before her and said, “Your curse will be gone only when you deliver a strong person, and I am giving you that person. So close your eyes and take this conception. Then deliver your baby and you can return to the heavenly planets. You do not want this?” And then she remembered all her previous activities. She took that conception, and what was this conception? It was originally conceived by Lord Siva, carried by Vayu for so long, and Vayu gave it to her, so it was Vayu’s son and it was Siva’s angsha, or expansion.

    And then Anjaneya was born. As soon as he was born he grew into a sixteen year old boy. That was the potency of Lord Siva. So then Anjana immediately rose up to go to the heavens, and Anjaneya caught hold of her cloth and said, “Wait a minute, where are you going? You gave birth to me, and now you are leaving? What will I eat?”

    Citation.

    http://www.gauranga.org/hanuman.htm

    http://en.wikipedia.org/wiki/Hanuman

  • Vedas Rama Vayu In Zend Avesta Iran

    Similarities between Vedic literature, Hinduism and Cuture were noted by  Sir William Jones in 1786.

    Lord ama.jpg
    Lord Rama.

    A treaty signed by the Hittites and Mitannis dating to the fourteenth century BC calls upon Indara/Indra, Mitras(il)/Mitra, Nasatianna/Nasatya and Uruvanass(il)/Varuna, all known to Rig-Veda and Avesta.

    There were similarities in rituals too. In India, upanayana is a ritual by which a boy becomes a full member of his class. Zoroastrians have a similar ceremony called Navjot which is still practiced by Parsis. The Rig-Veda refers to the drink soma which was drunk at sacrifices and  which caused invigorating effects. The Avesta gives physical descriptions of the plant haoma which causes similar effects, though the plant identified as haoma by modern Parsis is a bitter herb which does not get your drunk, but just bitter.

    Even though there are similar words like haoma (soma), daha(dasa), hepta (sapta), hindu (sindhu), and Ahura (Asura) in Avesta and Rig-Veda, there are reversals in religious concepts and attributes of Gods. Indra and the devas  are demonic in Avesta,and Ahura/asura is considered the highest deity.

    At the time of composition of the Vedas, Varuna was losing his importance to Indra. In Avesta, Ahura Mazda  is the main divinity and some people think that he is thesame as Varuna. Varuna sat with his spies who flew all around the world and bought back reports on the conduct of mortals. He abhorred sin and loathed evil deeds prompted by anger, drink and gambling.”

    1) Rama and Vayu are venerated in the Avesta.

      2) Bharata was the Elamite king Warad-Sin.

      3) Lakša of PF 69 is a namesake of Lakshmana.

      4) King Shutruk-Nahhunte echoes Shatrughna.

      5) Dandakran (PF 666) was the true Dandakaranya.

      6) Arya-Ram-ana was an early ancestor of Darius-I
      7) Ramannuya (PF1855) was close to Darius-I.  

      8) The Ram Bazrang were a Kurdish tribe of Fars.

      9) The Sasanid ancestor Ram-Behist was a Bazrangi

     10) Many Sasanian city-names had the prefix ‘Rama‘.

     11) Ramakanam is a place-name in PF 1831.

    The study of the Persepolis tablets has yielded much information about important figures like Darius and Parnaka yet crucial data remains unknown due to improper prognosis. Even a meticulous scholar like Hallock failed to note the echo of Rama in the name Ramanuya. The name of the Mitannian king Tushratta echoes Dasharatha, Rama’s father. Chedor La’omer of Genesis 14 corresponds to Kudur Laghumar of the Babylonian texts and Raghupati was Rama’s name.

          Rama’s presence in the Indus-Saraswati area is unattested although the frequent symbol of the bow-man in the seals may, in fact, stand for Rama. Post-Islamic Iran also ignores him although his name may be hidden in the many Ram-names like Ramadan, Ram-allah etc.

          Fortunately, the Sumerian texts provide priceless data about Rama. The Sumerian king-lists show that Rama was the same as Ram-Sin of Larsa (~18th cent. B.C.) who ruledSumer, Elam, and Indus Saraswati. Although Ram-Sin was deified and his memorial has been found at Ur, his relics are unknown from Elam, said to be his homeland. Rim-Sin (also called Ram-Sin) was the longest ruling monarch (60 years) of Sumer. Ram-Sin’s reign is termed the golden era of Sumer by the great Assyriologist C. J. Gadd. Ram-Sin is called anElamite in the Sumerian texts.’

    Romilla Thapar obseves,

    ” Indo-European speakers had central Asia as their habitat and gradually over many centuries they branched out in search of fresh pastures. According to her, it is these central Asian migrants who wrote the  Avesta in Iran and Rig-Veda in India. According to Thapar there is an argument that people who migrated to India were dissidents of the Old Iranian, hence you find a significant reversal of meaning in concepts common to both Avesta and Rig-Veda.”

    My study indicates, as I have indicated in many articles, that Lord Rama’s ancestor Satyavrata Manu migrated from the South of India with his sons to Ayodhya to found Ikshvaku Kingdom, Ikshvaku is the son of Manu, because of a Tsunami.

    Shiva and His son Ganesha left ,traveled through the middle east,what is now Europe, Africa,Americas,to Arctic and the Rig Veda was composed there.

    Then a group left the Arctic and traveled through Russia ,Caucasus, Iran  before entering India through the Khyber Pass, which was being mistakenly dubbed as ‘Aryan invasion’

    They settled in the Sarasvati valley.

    This would account for the Tamil scripts being found in the Sarasvati valley and Harappa.

    During their travels, they left a cultural trial behind in all the lands they left.

    I have posted articles on all this,under Hinduism.

    “Vâyu in the Rig Veda is praised as follows:
    – Come hither, O Vâyu, though beautiful one!
    These somas are ready, drink
    Of them, honour our call!
    – O Vâyu, the prayers celebrate thee with hymns,
    they who know the
    Feast-days, and have prepared the Soma.
    – O Vâyu, they satisfying stream goes to the
    worshipper, wide-reaching, to the Soma – draught.
    – O Indra and Vâyu these (libations of Soma)
    are poured out, come hither for the sake of our offering,
    for the drops (of Soma) long for you.
    – O Indra and Vâyu, Vâyu perceive the libations.
    You, who are rich in booty, come them quickly
    hither.
    – O Vâyu and Indra come near to the work of
    the sacrificer, quick, thus is my prayer, O ye men!
    (Vedic Hymns.1994. I.2)
    And in another hymn at Rig Veda:
    – O Vâyu, may the quick races bring thee towards
    the offering, to the early drink here, to the
    early drink of Soma! May “Sûnritâ” (the Dawn)
    stand erect, approving thy mind! Come near on thy
    harnessed chariot to share. O Vâyu to share in the
    sacrifice!
    (Vedic Hymns.1994.I.134. 2-6)

    Vayu in Zend Avesta.

    “Vâyu in the Iran has a great as well as enigmatic
    personification, who, Ahuramzda as well as Ahriman
    creations sacrifice for him.
    Ahuramazda offers a sacrifice for him that he
    able to destroy of the Ahriman creations and protect
    the good Creations:
    “To him did the maker Ahuramazda. Offer
    up a sacrifice in the Airyana Vaegeh2
    , on a golden
    throne, under golden beams and golden canopy,
    with bundles of baresma and offerings of full boiling
    [milk]”.( The Zend Avesta, 2000, Part II, p.250)
    He begged of him a boon, saying:
    “Grant me this, O Vayu who do work highly,
    that I may smite the creation of Angra mainyu, and
    that nobody may smite this creation of,the God
    Spirit!”
    “Vayu who works highly, granted him that
    boon, as the Maker Ahuramazda, did pursue it”.
    “We sacrifice to the holy Vayu; we sacrifice
    to the Vayu who works highly”.(The Zend Avesta.2000.Part
    II, p.250)
    And Azi-Dahaka (one of the Ahrimans creations)
    also offer a sacrifice which he destroy all the
    men, but Vayu did not grant him”
    “The three mouthed Azi-Dahaka offer up a
    sacrifice and he begged of him a boon, saying:
    “Grant me this, O Vayu! Who do work highly,
    that I may make all the seven country of the earth
    empty on men”

    Citation.

    Vayu in Vedas and Zend Avesta pdf download

    Rama by Ranajitpal

  • Vayu In Universe Body and Life Sadhana

    The Universe, according to Hinduism,is made of the Five Elements,Earth, Water, Fire, Air Ether.

     

    Prithvi,Appu,Agni, Vayu and Aakasa.

    Vayu.Jpg
    Vayu, on his mount, the gazelle symbolizing swiftness
    Devanagari वायु
    Sanskrit Transliteration Vāyu
    Affiliation Deva, Guardians of the directions
    Mantra Om Vayuve namaha
    Mount Gazelle

     

    When these remain together the Universe gets dissolved and remains dormant.

     

    During Pralaya, Dissolution these elements get withdrawn and remain separate.

     

    When they get together the Creation takes place.

     

    These five elements are in our body.

     

    In Tantra Sastra of Devi, these elements are managed to Realize God or Self.

     

    How each element s placed in our body will be detailed in another article.

     

    We shall see the function and nature of Vayu in our Body.

     

    Whatever Philosophy talks about or trying to find out is what ‘Life’ is.

     

    The body we have  functions because of breathing; once the breath leaves never to return, it becomes dead.

     

    How and why the Vayu or Air remains in the body with Nine outlets is a mystery.

     

    As creation takes place the elements enter the gross body (without Life) which is made of Earth, Prithvi.

     

    The Fire, Agni, together with Vayu helps the body remain warm and become Live.

     

    Vayu settles in three forms.

     

    It functions as three zones.

     

    Vadha-It helps the body in its Ten  functions.

     

    Five are primary .

     

    Prana-vayu is the most dominant air because it is this air only which ceases the function of the body in the end and departs.

    The second vital air is apana which is in the region spanning the genitalia to the thorax.

    Its function is to regulate the excretory process by causing digested food particles to descend and create pressure on the bladder for micturition and colon for excretion of faeces.

    Vyana air circulates throughout the body and a slight tilt in its balance causes disease.

    Udana air travels between the region of thorax and pharynx. If it attains imbalance then the vital organs of the body is affected with disease.

    Samana air is in the navel region and its function is to maintain the body mass in position.

     

    Five are secondary.

     

    They are,

     

    Naga air causes the action of belching;

    Kurma air controls the function of batting of eyelids;

    Krikara air regulates the function of sneezing;

    Devadatta air produces yawn when the body is depleted with oxygen and

    Dhananjaya air occasions the grave internal Pranayama sound.

     

    2.Pitha,Vayus here help in Digestion.

    For details see my Post Digestion, Hinduism.

     

    3.Kapa.These Vayus help in discharging the refuse in the body.

     

    These three functions are represented by the Trimurthis.

     

    Brahma- Vadha-Blood Circulation.

     

    Vishnu-Heat-Note that Vishnu reclines in Water and the Garland He has is of Tulasi which is heat generating.

     

    Rudra-Kapa-Death, Destruction-cold-Shiva resides in Smashana, which is Hot and his garland or the leaves which is used for His worship is Bilva is Cold in its property.

     

    These three zones do not remain in balance.

     

    The struggle for existence, therefore , continues.

     

    Once they are kept in balance one can reach Eternal Life.

     

    The Siddhas have mastered this.

     

    Of the Deities Ganesha and Hanuman are masters of this and are the important deities to worship in this Sadhana.

     

  • Hanuman Dwadasa Nama Tweleve Names For Fear

     

    Hanuman, Maruti, Anjaneya are some of the names we ae familiar with.

     

    Here are some more names of Hanuman.

     

    1. Hanuman (Bhakta Hanuman)-Whoo has a cleft in the chin.

     

    Anjani gave birth to Hanuman. After birth, thinking that the rising sun was a golden fruit He leapt into the sky for it.

    That day being a solar eclipse (parvatithi) Rahu (the dragon’s head) had come to engulf the sun.

    Thinking that Hanuman was another Rahu Lord Indra attacked Him with His thunderbolt.

    It struck Hanuman’s chin (hanuvati) which got cut and developed a cleft.

    Thus he acquired the name Hanuman.

     

    2.Anjani Suta – Son of Devi Anjani,

     

    Hanuman In Arjuna's Flag in Mahabharata War.Image.Jpg.
    Hanuman In Arjuna‘s Flag in Mahabharata War.

     

    3.Vayu Putra – Son of Vayu Deva),

     

    4.Maha Bala -Who possess Great strength),

     

     

    5.Ramestta-Who is Devoted to Sri Rama,

     

    6.Phalguna Sakha -Who is the Friend of Arjuna,

     

    The Flag of Arjuna has Hanuman, who roared when Arjuna started the Attack in the Mahabharata.This was at the request of Hanuman’s Brother Bhima.

     

    7.Pingaksha -Whose Eyes are Yellowish or Brownish,

     

    8.Amita Vikrama-Whose Valour is Immeasurable or Boundless,
    9.Udadhi Kramana -, Who crossed the Ocean.

     

    10.Sita Shoka Vinashana -Who Removed the Sorrow of Devi Sita,

     

    11.Lakshmana Prana Daata -Who is the Giver of Life to Sri Lakshmana,

     

    12.Dasha Griva Darpaha Who Destroyed the Pride of Ten-Headed Ravana.

     

     

    हनुमानञ्जनीसुनुर्वायुपुत्रो महाबलः ।
    रामेष्टः फाल्गुनसखः पिङ्गाक्षोऽमोतविक्रमः ॥१॥
    उदधिक्रमणश्चैव सीताशोकविनाशनः ।
    लक्ष्मणप्राणदाताश्च दशग्रीवस्य दर्पहा ॥२॥
    Hanumaan-An.janii-Sunur-Vaayu-Putro Mahaa-Balah |
    Raame[a_I]ssttah Phaalguna-Sakhah Pingga-Aksso-Amota-Vikramah ||1||
    Udadhi-Kramannash-Cai[a-E]va Siitaa-Shoka-Vinaashanah |
    Lakssmanna-Praanna-Daataash-Ca Dasha-Griivasya Darpa-Haa ||2||

    Meaning:
    (The Twelve Names of Bhakta Hanuman are)
    1: Hanuman (Bhakta Hanuman), Anjani Suta (Who is the Son of Devi Anjani), Vayu Putra (Who is the Son of Vayu Deva),Maha Bala (Who possess Great Strength),
    2: Ramestta (Who is Devoted to Sri Rama), Phalguna Sakha (Who is the Friend of Arjuna), Pingaksha (Whose Eyes are Yellowish or Brownish), Amita Vikrama (Whose Valour is Immeasurable or Boundless),
    3: Udadhi Kramana (Who has Crossed the Ocean), Sita Shoka Vinashana (Who Removed the Sorrow of Devi Sita),Lakshmana Prana Daata (Who is the Giver of Life to Sri Lakshmana) and Dasha Griva Darpaha (Who Destroyed the Pride of Ten-Headed Ravana).

     

    एवं द्वादश नामानि कपीन्द्रस्य महात्मनः ।
    स्वापकाले प्रबोधे  यात्रा काले  यः पठेत् ॥३॥
    तस्य सर्वभयं नास्ति रणे  विजयी भवेत् ।
    राजद्वारे गह्वरे  भयं नास्ति कदाचन ॥४॥
    Evam Dvaadasha Naamaani Kapiindrasya Mahaatmanah |
    Svaapa-Kaale Prabodhe Ca Yaatraa Kaale Ca Yah Patthet ||3||
    Tasya Sarvabhayam Na-Asti Ranne Ca Vijayii Bhavet |
    Raaja-Dvaare Gahvare Ca Bhayam Na-Asti Kadaacana ||4||

    Meaning:
    4: These Twelve Names of Kapindra (Who is the Best among the Monkeys) and Who is Noble, …
    5: … He Who Recites during Sleep and on Waking up, and during Journey; …
    6: … for himall Fears will Vanish, and he will become Victorious in the Battlefield (of Life),
    7: There will not be any Fear anytime for him, whether he is in the Palace of a King or in a Remote Cave.

     

    Citation.

    http://greenmesg.org/mantras_slokas/bhakta_hanuman-twelve_names.php

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