Tag: Vajra

  • Serious Illness Ward Off Black Magic Ashu Garuda Dandakam

     

     

    Garuda, Carrier of Lord Vishnu.
    Garuda, Carrier of Lord Vishnu. Image Credit. http://www.harekrsna.com/sun/features/07-09/features1448.htm

     

    Ashu Garuda Mantra.jpg
    Ashu Garuda Mantra.

     

     

    Garuda Gayatri.

     

    Garuda Gayatri

    Om Thathpurushaya Vidhmahe
    Suvarna Pakshaya Dheemahe
    Thanno Garuda Prachodayath.

    Garuda Dandaka by Sri Vedanata Desika.

     

    Garuda  is the Carrier or the Vechicle  of Lord Vishnu.

     

    He is regarded as Periya Tiruvadi, the Great Foot of the Lord Vishnu, the other being Lord Hanuman.

     

    Garuda is the son of Sage Kashyapa and Vinathai and his step brothers are the serpents.

     

    As the Serpents insulted his Mother, he is the enemy of the Serpents. yet He is with the Adiseha on which Lord Vishnu reclines.

     

    There is also a view that He is an Avatar or Amsa of Rudra.

     

    There are some rare Mantras of Garuda.

     

    One such is the Garuda Dandakam by Swami Desikan.

     

    This mantra shall ward of evils, the effects of Black magic, remove fear and protect from Snakes.

     

     

     

    Nama: pannaganaddhaaya vaikunta vasavardhineh
    Sruti-sindhu Sudhothpaada-mandaraaya Garutmathe

    • My salutations to Garuda with the beautiful wings. His limbs are adorned by the mighty serpents that he has conquered in battle. They are his jewellery. He does all the intimate kainkaryas to his Lord and is His Antharanga dhaasan. Garuda is devoted always to the Lord and His services. He is adept like the Mandara Mountain in churning the milky ocean of Vedas and to bring out the Brahma Vidyas. We can get the benefits of these Brahma Vidyas by offering our worship to him. My salutations are to him.
    • Dhandakam Paada 1
    • Garudamakhila Veda NeeDadhirooDam Dhvishath Peedanothkantithaakunta
      vaikuntapeetikrta skandhameedhe SvaneeDaa gatipreetha Rudraa Sukeerthi
      sthanaabhoga-gaaDopakuDa sphuratkantakavraata veda vyataavepamaana
      dhvijihavaadhikalpa vishppaaryamaaNa sphataavatikaa ratna rochischataa raaji-
      neerajitham kaanti kallolinee raajitam
    • Sri Garudans wives Rudrai, Sukeerthi – Bindignavile
    • Garuda Bhagavan has designed the Vedas as his cage and uses that cage as his seat. (This suggests that the Vedas sing his praise). His Lord Sriman Narayana is bent upon destroying the enemies of His devotees. No one can stop Sriman Narayana in these endeavors. When He sets about to destroy the enemies of His devotees, he uses the shoulders of Garuda as his transport. When Garuda transports his Lord on His missions, his wives-Rudrai and Sukeerthi– miss his absence from home. When the Lord’s mission is successfully concluded, Garuda returns to his wives and they embrace him intimately with affection. In that ecstatic state, the hairs on the body of Garuda become stiff like thorns. This in turn hurts the serpents, which are covering his body. The serpents are overcome with fear and they raise their hoods. On those occasions, the ratnas positioned on their hoods radiate their brilliant red rays. That splendorous group of red rays appear at that time as the mangala Aarathi to Garuda and he sparkles in that flood of red light.
    • Dhandakam Paada 2
    • Jaya Garuda Suparna Darveekaraahaara Devaadhipaahaarahaarin diwowkaspati
      Kshipta Dambholi Dhaaraa kinaakalpa Kalpaantha Vatoola Kalpodhayaanalpa
      Veerayithoodhyacchamatkaara Dhaityaari Jaitra Dhwajaarohanirdhaaritothkarsha
      Sankarshanaatman Garutman Marutpanchakaadheesa Sathyaathimurthe na Kascchit
      samas te namaste punaste nama
    • O Garuda Bhagavan! You have been named Suparna, because of the beauty of your wings. Serpents of immense size serve as your food. You brought Nectar, the food of the Devas- from Indra Loka to release your mother from the bonds of servitude. Indra got angry at you during that time and threw his Vajra weapon at you. The sharp edge of that powerful weapon caused wounds on your wings and rest of the body. The welts from those wounds look today as pieces of jewellery on your body and attest to your heroic deed in defeating Indra. Your other heroic deeds stand out like the mighty winds that sweep the universe during the time of the great deluge. You are sitting on the flag of your Lord, which denotes His victory over His enemies; from your position on the flag of your Lord, we are able to infer your glories. You have incarnated as Sankarshana among the four Vyuha Murthys of Sriman Narayana, which are Vasudeva, Sankarshana, Pradhumna and Aniruddha.
    • You have divided yourself into five forms– Satyar, Suparnar, Garudar, Taarkshyar and Vihageswarar– and matched those five forms with the five Vayus (Praanan, Apaanan, Samaanan, Udhaanan and Vyaanan) and shine thereafter as a supreme Devan. O Lord with the most exquisitely beautiful golden Wings! There is none, who is equal to you. I offer my salutations to you first and then again repeat my salutations.
    • Dhandakam Paada 3
    • Nama Idhamajahath-saparyaaya Paryaaya-niryaata- pakshaanilaasppalanodhvela
      PaToti Veechi- chapetaahataagaadha paatala Bhankara sankruttha nagendra
      peetaasrunee bhaava bhasvannakhasreNayE chandatundaaya nrtyat bhujanga
      bhruve vajrine dhamshtrayaa thubhyam Adhyaatmavidyaa vidheyaa vidheyaa
      bhavath dhasyamaapaadhayeta dhayaTaasccha meh
    • O Garuda Bhagavan! Learned scholars offer their uninterrupted worships to you. Your wings in flight generate mighty winds that stir up all the oceans and make them flow over their boundaries. The waves that rise and fall from those powerful winds reach down to the netherworld (Paatalam) and the effect is like a violent blow given by the palm of one’s hand.
    • A frightening sound heard as “Bhaam” reverberates around the world at that time. The mighty elephants guarding the quarters are shaken up by this mighty sound of “Bhaam” and run to attack you, the generator of that sound. Your rows of sharp nails acting as the elephant goad attack those angry elephants of the quarters and repulse them. Your mighty beak raises terror in the minds of your enemies. When you knot your brows, it looks like the movement of the hood of a Cobra. Your canine teeth look like the Vajra weapon of Indra and strikes terror in the hearts of your enemies. My salutations to you of such limitless glory! May thou bless me so that Brahma Vidyas become easy to be possessed by me! Please bless me out of your infinite compassion so that I can have the good fortune to offer kainkaryams to you.
    • Dhandakam Paada 3
    • Manuranugata Pakshi-vaktra sphurattharakas taavakaschitrabhanupriyaa
      sekharastthrayathaam nasthrivargaapavarga prasuthi: paravyoma dhaaman
      valadhveshidharpajjvalath Vaalakilya PratigynaavatheerNa sTiraam tatvabuddhim
      paraam bhaktidhenum jaganmoolakandhe Mukundhe mahaanandadhogdhreem
      dhatiTaa mudhaakaamaheenamaheenaanthaka
    • O Garuda Bhagavan residing permanently in Sri Vaikuntam! Your mantram confers to the reciters the four fold (Dharma-Artha-Kama -Moksha) goals of Life. That mantram of yours made up of 5 syllables, has the Pranavam as its first syllable. At the end, it carries the syllable associated with the wife of Agni. May the mantram of that structure protect us! Once, Devendran became arrogant over his powers and insulted the Sages with the name of Vaalakilyas. (The sages got angry and cursed Indra. They cursed that Indra’s arrogance be destroyed by an incarnation of Sankarshana (Garuda) on a future date). You were born from the vow made by the Vaalakilyas that you destroy the mighty arrogance of Indra and you made their words come true. You serve as the lord of Death for mighty serpents that challenged you.
    • Please bless me with the discriminating knowledge to distinguish between true (superior) and false (inferior) knowledge. Your Lord is the fundamental and principal cause of all the universes. Please bless me to have the cow representing the limitless devotion to your Lord, so that it can yield for me its delectable milk. May that devotion of mine be free from the distractions of the insignificant and evanescent pleasures of life! May thou confer on me the boon of possessing such a superior devotion to your Lord and True Knowledge about Him!
    • Sloka 2
    • Shat-thrhimsathgana-charanoh nara paripaati naveena Ghumbhagana:
      Vishnurata-dhandakoyam Vigatayathu vipaksha Vaahini Vyuham
    • This entire Garuda Dhandakam is of the form of one slokam. This has four Paadas. Each of the Paadas has 36 GaNaas. Each Gana has three syllables. This Dhandakam follows strictly the rules of composing Dhandakams and has the NagaNaas and RagaNaas in each of the Paadas and yields novel word constructions. When one recites this Garuda Dhandakam, it will destroy the formations of the enemies, who have assembled to do battle with us and scatter them to the winds.
    • Concluding Sloka
    • Vichitra siddhidada: soyam Venkatesa Vipascchitaa
      Garudadhwaja-thoshaaya Gheetho Garudadhandaka
    • “Bless us with the superior devotion to your Lord – Garudan, Pomona”
    • This Garuda Dhandakam was composed and sung by adiyen, the Vidwan known as Venkatesa to please the Lord, who has Garuda on His flagstaff. The recitation of this Garuda Dhandakam will confer on the reciter multifold blessings and fulfill their heartfelt wishes of every kind..

    There is also a mention of Garuda Vidya.

     

    This is a Sadhana for realization.

     

    I shall be posting on this.

     

    Please see the image in the Post.

     

    That is Ashu Garuda Mantra to ward of dangerous illnesses and effects of Black Magic.

     

     

     

     

    http://bakthitoday.blogspot.in/2013/02/padarasa-garuda.html

  • Temples Old Over Five Thousand Years I

    There are temples in India which are older over Five Thousand years.

    Some of them are damaged.

    When a modern building  built with the latest Technology do not seem to last for fifty years,these temples are a tribute to the Technology and skill of our ancestors.

    Temple for Balarama
    Dauji Temple

    Near Gokul, in Village Baladeva (District Mathura), Shri Dauji Temple is situated 21 km southeast of Mathura, on the other side of Yamuna river.  The name Dauji means ‘Elder Brother’. Here in the temple two metre (6×6″)  Deity of Lord Balrama was installed by King Vajranabha.

    Near Gokul, in Village Baladeva (District Mathura), Shri Dauji Temple is situated 21 km southeast of Mathura, on the other side of Yamuna river.  The name Dauji means ‘Elder Brother’. Here in the temple two metre (6×6″)  Deity of Lord Balrama was installed by King Vajranabha.

    seven kilometers south of Gokula, not far from Mathura, is the Dauji temple. Dauji is the Deity of Lord Balarama that was originally installed 5,000 years ago by King Vajranabha, Krishna’s great-grandson. From Lord Krishna and His queen Rukmini was born the great warrior Pradyumna, one of His prominent sons, who married the daughter of Rukmi, Rukmavati. They gave birth to Anirudha. Anirudha married Rukmi’s son’s daughter, Rachana, and from her was born Vajra, who would remain among the few survivors of the Yadus’ battle. (Bhagavatam 10.90.35-37)

    In fact, King Vajra established a number of Krishna Deities in the area. The present Dauji temple that we see today was built 200 years ago by Shyama Das of Delhi. Many people also attend this temple to get darshan of the single Deity of the 6 feet tall Lord Balarama. From the other side of the temple you can see the Deity of Revati, Lord Balarama’s wife. Nearby is the Balabhadra Kund or Kshira (milk) Sagara (sea) where the Deity of Lord Balarama had been hidden during the Moghul invasion. Near this kund is a temple to Harideva, and in the bazaar is another temple to Krishna as Banke Bihari.”

    Old Krishna Temple
    Krishna temple

    There is also much history on the site of Krishna’s birth, the Krishna Janmasthana in Mathura. Historical records indicate that the first temple here was also built by King Vajranabha. This temple lasted for many years. The next temple was supposedly built by King Vikramaditya in 400 BCE. That was destroyed by the infamous Mahmud Ghazni in 1017-18. Ancient descriptions relate that such a magnificent building would have taken 200 years of great toil by the world’s greatest craftsmen. Thereafter, a third temple was built by a citizen named Jajja during the time of King Vijayapalavadeva, ruler of Mathura, according to an inscription on a stone slab discovered in the area. Sri Chaitanya visited this temple during His visit in 1515. Unfortunately, that was destroyed by the Muslim Sikander Lodi shortly thereafter. The next temple was built by Raja Virsinghadeva Bundela during the reign of Jehangir (around 1650). It is said that this temple stood 250 feet tall and was a stately structure made of intricately carved red sandstone, costing some 33 lakhs of rupees. But again it was destroyed by the fanatic Muslim Aurangzeb in 1669-70. Then it its place a mosque was built, which still stands today. The next temple over the place of Krishna’s birth appeared later in the mid-20th century.

    Varaha Avatar by Sudhamshu. Varaha Image (Not the Mathura Temple) : Source : http://www.flickr.com/photos/sudhamshu/3338614940/
    Varaha Avatar by Sudhamshu.
    Varaha Image (Not the Mathura Temple) : Source : http://www.flickr.com/photos/sudhamshu/3338614940/

    Also in Mathura, not far from the Dwarkadish Mandira, there is the temple of white Sweta-Varaha, and another of Adi-Varaha. According to local history as explained by local pandits, back in Satya-yuga this Deity had been given to Lord Indra who worshiped Him in Swarga, his heavenly abode. The Deity was later taken by Ravana when he defeated Indra who took Him to Sri Lanka. Then, after Ravana was defeated by Lord Ramachandra, the Deity was taken to Ayodhya by Lord Ramachandra. Lord Ramachandra gave it to His brother Satrughna who brought it to Mathura when he was dispatched to conquer Madhu Daitya and Lavanasura. After defeating the demonic father and son, Madhu and Lavanasura, he installed the Deity of Adi-Varaha here. This story is more fully explained in Chapter 163 of the Varaha Purana.

    Source:

    http://www.stephen-knapp.com/antiquity_of_deity_worship_in_vedic_tradition.htm

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