Tag: Thiruvananthapuram

  • Thiruvananthapuram City Padmanabha Swamy 20,000 Years Old

    There are quite a few ancient temples of India which are in good shape.

    Some of them have been assigned dates before Christ,BC,though reluctantly despite strong evidence that they belong to much earlier times.

    Please check my articles on 5000 years old temples of India.

    The Thiruvannamalai temple,Tamil Nadu is dated 3.94 Billion years,Tirupati  2100 million years and Jwalapuram, Cuddapah,Telengana, India is 74,000 years old……….

    There are  some more ancient temples like the Pundarikaksha Temple,Thiruvellarai, near Sriranagam and Srirangamtemple Tamil Nadu.

    There are many more and I shall be writing about them.

    The Ananta Padmanabhaswamy temple at Thiruvananthapuram,Kerala is one such ancient temple where the presiding deity is Lord Vishnu in his form as the Infinite one in yoga Nidra.

    The temple has also been one of the richest temple in India, where billions worth of gold and ornaments have been found sealed in an underground vault and the court had appointed a committee to evaluate the riches.

    This temple is referred to in the Puranas and Tamil Classics of the Sangam era.

    What is now Kerala was a part of Tamil Chera Kingdom.

    Chera kings also enriches the temple and this dynasty goes back to thousands of years.

    However the temple and the city has been dated to around  late first century BC.

    This is way off the mark.

    The Tamil epic Silappadikarama, written by  Ilangao Adigal, brother of the Chera king mentions this temple and also details the Thiruvananthapuram temple .

    Silappadikaram describes the city as golden city and the temple as one which was made of gold.

    Same description is found in the Puranas.

    Poompuhar,Tamil Nadu where most of the action of Silappadikaram takes place has been found off the sea and it has been proved that the people of Poompuhar had extensive trade with the Greeks, among others.

    And now Poompuhar has been dated some 20,000 years back!

    As Silappadikaram speaks of Thiruvananthapuram and Anantha Padmanabhaswamy temple, these two should have existed before the events narrated in Silapadikaram.

    As Poompuhar is dated 20,000  years ago, it is reasonable to state that Thiruvananthapuram and Padmanabhaswamy temple date back to 20,000 years.

    Silappadikaram  has been dated to likely belong to the beginning of Common era.

    The incidence of Kovalan Madhavi and Kannagi took place in the same period as the poet who wrote the Tamil Epic was the brother of the Chera King Cheran Senguttuvan.

    However the recent finding placed these dates to 11000 years back!

    Padmanabha in ananthasayanam.jpg
    Padmanabha in ananthasayanam,Thiruvanathapuram temple

    So it is logical to arrive at the conclusion that the Silappadikaram Town was in existence around 11000 CE and for a rich language as Tamil to develop, from a dialect, colloquial form and then to literary ,it requires  minimum  5000 Years.

    And Tamil quotes Ithihasas ,Ramayana and Mahabharata and the Vedas.

    That should place these Ithihasas earlier .

    Hence based on this evidence available now, Tamil should be at least 16000 years old and the Sanskrit Puranas earlier.

    Please read my Post Million Year Old Tamil quotes Vedas and they quote Tamil.

    But we are assigning Tamil Sangam at 5 BC and Rig veda at 5000 BC!…

    ..

    The date of Poompuhar artifact was arrived at and verified by  Glenn Milne Sea Level changes.

    The place is called Poompuhar. It lies on southeast India’s Coromandel coast facing the Bay of Bengal between modern Tamil Nadu and Sri Lanka. Its immediate offshore area has been the subject of marine archaeological investigations by India’s National Institute of Oceanography since the 1980’s — and numerous non-controversial finds of man-made structures dated between the third century AD and the third century BC have been made in the “inter-tidal zone” close to shore at depths down to 6 feet (approximately 2 metres).

    These finds of structures in shallow water (some so shallow that they are exposed at low tide) have been quite widely written-up in the archaeological literature. But for some reason other discoveries that the NIO has made in deeper water off Poompuhar have attracted no attention at all. Most notably these other discoveries include a second completely separate group of structures fully three miles from the Poompuhar shore in water that is more than 70 feet (23 metres) deep. The lack of interest is surprising because to anyone with even minimal knowledge of post-glacial sea-level rise their depth of submergence is – or should be – highly anomalous. Indeed according to Glenn Milne’s sea-level data the land on which these structures were built last stood above water at the end of the Ice Age more than 11,000 years ago.

    Is it a coincidence that there are ancient Tamil flood myths that speak of a great kingdom that once existed in this area called Kumari Kandam that was swallowed up by the sea? Amazingly the myths put a date of 11,600 years ago on these events — the same timeframe given by Plato for the end of Atlantis in another ocean.

    Like the cities in the Gulf of Cambay the underwater structures three miles offshore of Poompuhar were first identified by an instrument called sidescan sonar that profiles the seabed. One structure in particular was singled out for investigation and was explored by divers from India’s National Institute of Oceanography in 1991 and 1993. Although they were not at that time aware of the implications of its depth of submergence — i.e. that it is at least 11,500 years old — the 1991 study confirms that it is man-made and describes it as:

    a horse-shoe-shaped object, its height being one to two metres. A few stone blocks were found in the one-metre wide arm. The distance between the two arms in 20 metres. Whether the object is a shrine or some other man-made structure now at 23 metres [70 feet] depth remains to be examined in the next field season.

    The 1993 study refines the measurements:

    The structure of U-shape was located at a water depth of 23 metres which is about 5 kilometres off shore. The total peripheral length of the object is 85 metres while the distance between the two arms is 13 metres and the maximum height is 2 metres Divers observed growth of thick marine organism on the structure, but in some sections a few courses of masonry were noted.

    Graham Hancock is an advocate of this theory and I subscribe to this as this has more science to back it up.

    Poompuhar 20,000 Years

    Padmanabhaswamy temple is located in Thiruvananthapuram, Kerala, India. The temple is built in an intricate fusion of the indigenous Kerala style and the Dravidian style (kovil) of architecture associated with the temples located in the neighboring state of Tamil Nadu, featuring high walls, and a 16th-century Gopuram. While the Moolasthanam of the temple is the Ananthapuram Temple in Kasargod, architecturally to some extent, the temple is a replica of the Adikesava Perumal temple located in Kanyakumari District. It is the richest Hindu temple in the world.In terms of gold assets and precious stones, it is by far the wealthiest institution and place of worship of any kind in the recorded history of the world, with an estimated $22 billion worth of gold and jewels stored in underground vaults (not accounting for historical value). At the time of writing, only 5 of the 8 underground vaults had been opened and explored.

    The principal deity Vishnu is enshrined in the “Anantha Shayanam” posture, the eternal yogic sleep on the serpent Adisheshan……

    Several extant Hindu Texts like the Brahma Purana, Matsya Purana, Varaha Purana, Skanda Purana, Padma Purana, Vayu Purana, Bhagavata Purana and the Mahabharata mention this shrine. The Temple has been referred to in the (only recorded) Sangam Period of literature between 500 B.C and 300 A.D several times. Many conventional historians and scholars are of the opinion that one of the names that the Temple had – “The Golden Temple” – literally was in cognizance of the fact that the Temple was already unimaginably wealthy by that point. Many extant pieces of Sangam Tamil literature and poetry, and even the later works of Ninth Century poet-saints like Nammalwar, refer to the Temple and even the city as having walls of pure gold. At some places, both the Temple and the entire city are often eulogized even as being made of gold, and the Temple as Heaven.

    The temple is one of the 108 principal Divya Desams (“Holy Abodes”) in Vaishnavism, and is glorified in the Divya Prabandha,. The Divya Prabandha glorifies this shrine as being among the 13 Divya Desam in Malai Nadu (corresponding to present-day Kerala and some adjoining areas). The 8th century Alvar Nammalvar sang the glories of Padmanabha. The Ananthapuram Temple in Kasargod is believed to be the ‘Moolasthanam’ of the Temple.

    The sage Vilvamangalathu Swamiyar, who resided near Ananthapuram Temple in Kasargod District, prayed to Lord Vishnu for his darshan or “auspicious sight”. The Lord is believed to have come in the guise of a little boy who was mischievous. The boy defiled the Idol which was kept for Puja. The sage became enraged at this and chased away the boy, who disappeared. After a long search, when he was walking on the banks of Arabian Sea, he heard a pulaya lady threatening her child that she would throw him in Ananthankadu. The moment the Swami heard the word Ananthankadu he was delighted. He proceeded to Ananthankadu based on the directions of the lady of whom he enquired. The Sage reached Ananthankadu searching for the boy. There he saw the boy merging into an Iluppa tree (Indian Butter Tree). The tree fell down and became Anantha Sayana Moorti (Vishnu reclining on the celestial snake Anantha). But the edifice that the Lord assumed was of an extraordinarily large size, with His head at Thiruvallom, navel at Thiruvananthapuram, and lotus-feet at Thrippadapuram (Thrippappur), making him some eight miles in length. The Sage requested the Lord to shrink to a smaller proportion that would be thrice the length of his staff. Immediately the Lord shrank to the form of the Idol that is seen at present in the Temple. But even then many Iluppa trees obstructed a complete vision of the Lord. The Sage saw the Lord in three parts – thirumukham, thiruvudal and thrippadam. Swami prayed to Padmanabha to be forgiven. The Swami offered Rice Kanji and Uppumanga (salted mango pieces) in a coconut shell to the Perumal which he obtained from the pulaya woman. The spot where the Sage had darsan of the Lord belonged to Koopakkara Potti and Karuva Potti. With the assistance of the reigning King and some Brahmin households a Temple was constructed. Koopakkara Potti was made the Tantri of the Temple. The Ananthankadu Nagaraja Temple still exists to the north west of the Padmanabhaswamy Temple. The Samadhi (final resting place) of the Swamiyar exists to the west of the Padmanabha Temple. A Krishna Temple was built over the Samadhi. This Temple, known as Vilvamangalam Sri Krishna Swami Temple, belongs to Thrissur Naduvil Madhom’..

     

    ‘A treasure trove of gold and silver jewelry, coins and precious stones said to be worth billions of dollars has been found in a Hindu temple in southern India, officials said.

    The valuables have an estimated preliminary worth of over 500 billion rupees ($11.2 billion), said Kerala Chief Secretary K. Jayakumar, catapulting the temple into the league of India’s richest temples.

    The thousands of necklaces, coins and precious stones have been kept in at least five underground vaults at the Sree Padmanabhaswamy Temple which is renowned for its intricate sculptures.

    “We are yet to open one more secret chamber which has not been opened for nearly 140 years,” Jayakumar told AFP.

    The actual value of the treasure haul can be ascertained only after it is examined by the archaeological department, said Jayakumar.

    The temple, dedicated to Hindu lord Vishnu, was built hundreds of years ago by the king of Travancore and donations by devotees have been kept in the temple’s vaults since.

    A necklace found on Thursday was 18 feet (six metres) long. Thousands of gold coins have also been found.

    Since India achieved independence from Britain in 1947, a trust managed by descendants of the Travancore royal family has controlled the temple.

    But India’s Supreme Court recently ordered that the temple be managed by the state to ensure the security of valuables at the shrine.

    Until now, the Thirupathy temple in southern Andhra Pradesh state was believed to be India’s richest temple with offerings from devotees worth 320 billion rupees.

    The revelation about the huge riches in the Padmanabhaswamy temple has forced police to sharply step install security cameras and alarms.

    References and Citations.

     

    https://en.wikipedia.org/wiki/Padmanabhaswamy_Temple#cite_note-11

    https://books.google.co.in/books?id=STbMzFKaxcQC&pg=PA155&redir_esc=y#v=onepage&q&f=false

    http://asi.nic.in/nmma_reviews/indian%20archaeology%201969-70%20a%20review.pdf

     

    https://web.archive.org/web/20110705192448/http://news.yahoo.com/billions-worth-treasure-found-indian-temple-183022928.html

  • Temple With 30,000 Images Of Snakes Mannarasala

    A temple with over 30,000 images of Snakes, established by Bhargavarama,Parashurama is in Kerala.

     

     

     

    Mannarasala Snake Temple.Image
    Mannarasala Snake Temple..

     

    Mannarsala  Temple, Haripad.Image.jpg
    Mannarsala Temple, Haripad.

     

    Location.

     

    Proper signboards are available from the N.H.47 to the temple. Since the temple is very renowned, accessibility to the temple may not be a problem for the devotees.

    Various cabs and auto rickshaws are available near the Haripad bus station and Railway station to reach Mannarassala at nominal fare.

    Since located near the highway almost equidistant between the cities of Thiruvananthapuram and Kochi (approx.113 kms and 103 kms respectively), it is easy to reach Haripad via bus and train.

     

    Thiruvananthapuram Airpot-121 Km.

    Nedumassery Airport-132 Km.

     

    Legend.

    Mannarasala Sree Nagaraja Temple is a very ancient pilgrimage for the devotees of serpent gods (Nagaraja).

    The famous Nagaraja temple “Mannarasala” is nestled in the forest (groove).The grove is spotted with the granite idols of serpents.

    There are 2 main idols: ‘Nagaraja’ or the serpent king and his consort, Sarpayakshini. Mannarasala Temple has over 30,000 images of snakes along the paths and among the trees, and is the largest such temple in Kerala. A special turmeric paste which is available at the temple is credited with curative powers.

    The story on the evolution of Mannarasala as one of the foremost places of worship of the Serpent Gods is associated with Lord Parashurama who is widely believed to be the creator of Kerala.

     

    Main offerings:
    For wealth and prosperity: A pot filled with gold or a gold pot filled with other things.
    For education, prosperity and fame: Silk grains, divine ornaments.
    For recovering health: Salt
    For protection from poison: Turmeric
    For curing diseases: Pepper, mustard, green peas etc.
    For protection from damage: Serpent cave made of gold etc., images of serpents’ eggs, tree, earth etc.,
    For long life: Melted butter (ghee)
    For getting whatever one wants: Milk, ripe kadalai fruit, nilavarapayasam.
    For having child: A vessel named Uruli made of brass, bronze etc. for performing ‘Nurum Palum’.
    Offerings- details
    details update soon
    ** It is mandatory to produce ‘prashnacharthu’ (directions from experts) for performing the Nurum Palum for sarppahimsa and eliminating sarppasthanam.

    It is mandatory to book in advance for the offerings with the star mark *.

    It is advised to source pooja materials like salt, turmeric, puttu (abode of serpents), Sarppavigraham, Uruli etc. from the outlet of Devaswom.

    Sarppavigraham, Mutta ( egg), Puttu etc. should be made only of any four metals like Gold, Silver, Iron or brass

    D.D./ or Money Order should for any offering should be addressed as –
    THE MANAGER
    Mannarassala Temple
    Mannarassala P.O.
    Harippad,
    Kerala
    India
    Pin : 690550.

     

    Citation,

    http://www.mannarasala.org/index.php

     

    http://swasthiktv.com/index.php/sthalapuranam/item/257-mannarasala-sree-nagaraja-temple

  • Vegetarian Crocodile Guards Vishnu Temple

    That Hinduism is superstitious for some.

    But for me it is the ultimate in the quest of Man for Divinity.

    Many of the legends, temples and customs of India may seem to be bizarre and might  sound even crazy.

    Sometimes, being crazy seems to me more rational, especially when something is in front of You which has no business to be.

    I received a Forward from Mr.Damodaran Nair.

    This is about a Crocodile guarding Lord Vishnu‘s Temple.

    And this Crocodile is a vegetarian.

    From the Forward received.

    Ananthapura Lake Temple in Kasaragod, built in the 9th century, is the only lake temple in Kerala and is the moolasthanam (original abode) of

    Ananthapadmanabha, the deity of Sree Padmanabhaswamy Temple in Thiruvananthapuram.

    The garbhagriha of the temple is reachable only by a bridge. What is most amazing about the temple, is that a vegetarian crocodile has been guarding the temple for hundreds of years.

    The past of the temple is still obscure except for some legends. It was at this place where Divakara Muni Vilwamangalam, the great Tulu Brahmin sage, did penance and performed poojas.

    Legend has it that one day Lord Narayana appeared before him as a child.

    The boy’s face was glowing with radiance and this overwhelmed the sage.

    He became anxious and asked who he was. The boy replied that he had no father no mother and none at home.

    Vilwamangalam felt pity for the boy and allowed him to stay there.

    The boy proposed a condition that whenever he feels humiliated he will leave the place at once.

    He served the sage for sometime. But soon his juvenile pranks became intolerable for the sage and he reacted violently.

    Humiliated the boy disappeared from there after proclaiming that if Vilwamangalam wants to see him he would have to go to Ananthankat, the forest of serpent god Anantha.

    Vilwamangalam soon realized that the boy was none but the lord himself and he had great repentance.

    He found a cave at the place where the boy disappeared and he proceeded further into the cave in search of the boy. He reached the sea and proceeded further toward the south and at last he reached a woody area near the sea.

    Vilwamangalam saw the child who soon disappeared into huge illippa tree (Indian butter tree or Mahua tree).

    Immediately the tree fell down and assumed the shape of Lord Vishnu lying on a thousands hooded serpent.

    From very ancient times, one crocodile has been seen there.

    Though devotees used to take bath in the tank there is no instance of it harming anyone.

    Babia is the name by which this guardian is known by the devotees.

    It is the local guardian and the messenger of the temple.

    The only food that Babia takes is the offerings of the devotees.

    Usually it is a special gruel made of rice and molasses.

    After the worship, the food offered by devotees (prasadam) is given to Babia at noon.

    Temple authorities claim that Babia is a vegetarian and has never harmed anyone including the fishes in the pond.

    There is an interesting local legend that narrates the entire story behind the guardian crocodile.

    Once Sree Vilvamangalathu Swami, devotee of Lord Vishnu, was doing penance for his favourite Lord.

    While he was in his prayers, Lord Krishna in the form of a little boy appeared and started disturbing him.

    Being annoyed by the behaviour of this child, the saint pushed Lord Krishna aside with his left hand.

    The boy immediately disappeared into a nearby cave and the truth dawned on the saint as to who the boy was.

    The crevice into which Krishna is said to have disappeared is still there.

    The crocodile guards the entrance and the shrine.

    In 1945, when the British soldiers were stationed there, one soldier shot dead the crocodile.

    To the surprise of everyone the soldier died within few days by a snake-bite.

    People believe it to be a curse by the serpent god Anantha.

    Soon another crocodile appeared in the tank and even now if one is fortunate one can see it.

    The legend goes that there is only one crocodile in the lake at a time.

    When one crocodile dies, another one appears in the lake. The devotees pay great respect to this crocodile.

    Temple Design.

    The temple is unique in its structural aspects for it is erected in the middle of an impressive lake of 302 feet.

    The lake is gifted with a perennial supply of pure spring water

    . We can find the ruins of temples all round the lake which stand testimony to the fact that it was part of a great temple complex.

    The sreekovil (sanctum sanctorum), namaskara-mandapam, thitappalli, and shrines of Jala-Durga and the entrance of the cave are located in the lake

    . The namaskara mandapam is connected to the eastern rock by a foot-bridge which is the only passage to the sreekovil.

    The principal deity is Lord Vishnu.

    One of the key features of the temple is that the original idols in the sanctum sanctorum were not made of metal or stone, but of a rare combination of more than 70 medicinal materials called `kadu-sharkara-yogam.’

    These idols were replaced by panchaloha metals in 1972.

    They were donated by Kaanchi Kaamakoti Mathaadhipathi His Holiness Jayendra Saraswathy Thiruvatikal.

    Efforts are going on now to reinstall the idols made with `kadu-sharkara-yogam.’

    The Lord Vishnu idol is in a sitting pose over a five-hooded serpent king Lord Anantha.

    The lake temple is open to all visitors regardless of caste or creed. The District Tourism Promotion Council has plans to preserve the temple and its

    surroundings for its uniqueness.

    The temple has an excellent collection of wood carvings on the ceilings of the mandapam.

    These carvings depict the incidents taken from the stories of dasaavatharam (the ten incarnations of Lord Vishnu).

    Some of them are painted. The Nava-grahas (nine planets) are painted at the muktha-mandapam.

    On either side of the sreekovil dwaara-palakas (jaya and vijaya) are beautifully carved in wood.

    The temple is open to all regardless of religion or cast.

    The nearest major railway station to Ananthapura Lake Temple is Kasaragod railway station which is about 12 km from here.

    There is also a railway station at Kumbala.

    Karipur International Airport, Kozhikode is the nearest airport which is about 200 km from here.

    To reach there by road one has to take a deviation from Naayakkaapp (5k m from Kumbala) on the Kumbala-Badiyatukka road.

    Citation. Images and Story.

    Forward as Received.

    Thanks Mr.Damodaran Nair.

  • World End As His Hand Reaches Mouth Janardhana

    Vishnu is also called Janardhana,means one who destroys Birth.

    अविनयमपनय विष्णो दमय मनश्शमय विषयमृगतृष्णाम् ।
    भूतदयां विस्तारय तारय संसारसागरता ॥

    The form of Vishnu represented here as Janardhana, who destroys janma (birth) brought about by avidya(ignorance) and bestows on the worshipper the awareness of his identity with the Lord.

    This slideshow requires JavaScript.

    The Temple is in Varkala,about 10.9 km west of Kallambalam on NH 66 near sea, 25 km north of Thiruvananthapuram, 13 km south of famous

    backwater destination Paravur and 2 km from Varkala-Sivagiri Railway station. It is situated near the Arabian sea shore.It is referred to as Dakshin

    Kashi (Benares of the south).

    The presiding deity of this temple is Sri Janarthana Swami. The deity is found in standing position facing towards the east. His right hand is position as if he is performing “Aachamanam“.

     The Deity facing East,has His right hand is raised towards his mouth and legends say that if his hand goes nearer to his mouth, the world will come to an end.

    It is believed to happen at the end of the Kali Yuga.

    There are more Janardhana temples in India, about 12.

    Varkala Janardhana temple is the oldest, about 2000 years old.

    Legend:

    According to the legend, attracted by the music from Narada’s VeenaLord Vishnu started following him and reached Satyaloka.

    Seeing Lord Vishnu, Brahma prostrated before him. Lord Vishnu soon realized that he has reached Satyaloka but did not realize that Lord Brahma is prostrating before him and left back to Vaikunta.

    It seemed as if Lord Brahma is falling towards the feet of Narada and all the devas laughed.

    This made Brahma angry and he cursed devas to be born as humans in the earth. Devas repented their folly and begged to be forgiven. Brahma replied that the curse would be withdrawn when they do a penance to please Lord Janardana.

    Devas asked where that place is where they should do the penance. Brahma told them that the place where Sage Narada’s ‘Vastra’ falls will be the sacred place.

    It is Varkala where his ‘Vastra’ fell and Devas did the penance accordingly to get relieved of the curse.

    According to Mahabharata, Balabhadran has visited the place for pilgrimage.

    Poojas.

    Performance of Tharppana here is considered important.

    Four poojas are conducted in a day by the priest.

    The chief priest should be from another place,  not from Varkala

    Sub-deities are Ganapathi, Shastha, Ananthan (Nagam) Shiva, Chandikesha, and Hanuman.

    A ten-day festival with Arattu is conducted on the Malayalam month of Meenam on the day of Uthram.

    Nearest Airpor/Railway Station, Bus Station.Trivandrum

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  • World’s Largest Congregation Of Women Festival Attukal

    The largest congregation of Women in a single place at one time was witnessed in Attukallu Bhagavathy Amman Temple, Kerala,India.

    Attukkal Bhagvathy
    Attukkal Bhagavathy Temple, Attukkal

    The Legend.

    A few centuries ago, the head of Mulluveettil family was met with a young girl who asked him to help her cross the Killi river in which he was performing his ritualistic prayers. The Karanavar (family head) knew it was no ordinary girl, because of her charm and charisma. He bowed before her and willingly took her to the other side of the river. He invited her to his home nearby and the whole family was preparing to receive this girl. However, they couldn’t find her as she had disappeared by the time Mulluveettil family was ready to receive her.

    The Karanavar and his family were a little puzzled. The Karanavar saw the girl once again in his dream, in the same day as he saw the little girl. The girl appeared as an icon and told him to give her an abode in the nearby Kavu (a grove where shrubs and wild animals including snakes are left undisturbed). She told him that he would see three lines at a specific point in the kavu and she wanted her abode erected there.

    With joy, the old man reached the Kavu and to his surprise, he found three lines marked on the ground. He knew it was a sacred spot and he wasted no time erecting a temple. The temple became the abode of the goddess, who later came to be known as Attukal Devi (Attukal Amma). Local devotees offered their prayers in this temple and soon the fame of this temple spread far and wide.

    The people also offered to renovate the temple and a bigger temple with a new icon was installed. The goddess was represented as a woman with four arms, each bearing a spear, sword, skull and shield. The then high priest of Badarinath Temple led the consecration ceremony.

    The girl that appeared before the Karanavar of Mulluveettil family is known to be Kannagi (Kannaki). Kannagi is the famous heroine of Chipathikaram, a Tamil epic written by Elenkovadikal. She is the incarnation of Sree Parvathy, the consort of Lord Siva

    Story:

    The capital of Kerala, Thiruvananthapuram, is enveloped in smoke, as a sea of women devotees make their offerings. They are celebrating Attukal Pongala.

    Attukal Pongala (Attukal Ponkala) is the most reputed festival of this temple, which attracts devotees from all parts of India. Tens of hundreds of women devotees throng together on the day of Pongala with their offerings to the Goddess and to seek blessings. The festival commences on Karthika day of Malayalam month Makaram-Kumbham (February-March).

    Attukal Pongala Kerala
    Attukal Pongala

    Pongala festival is a ten-day long festival and on the 9th day of the festival is the famous Pongala. On that day, tens of hundreds of women throng to the temple to offer pongala in earthen pots. Pongala is a rice porridge, which boils over. The rush of women is so intense that the Pongala ground spreads outside the temple premises and into the public roads, and the courtyards of houses, government offices, bus and train station, etc…

    Women offer pongala in a radius of about 7 Km, essentially turning the whole of Thiruvananthapuram City into the holy grounds for the women to offer Pongala. All the transport buses plying from the city are reserved for women on Pongala day. No number of words can do justice to frenzy of the day’s festivities, which wholly belongs to women devotees.

    The Attukal Pongala festival also reached Guinness Book of World Records of largest annual gathering of women, when 1.5 million (15 Lakhs) women offered pongala in February 23, 1997 and its achieved by 2.5 million (25 Lakhs) women offered pongala on March 10, 2009. It is estimated that about 3.7 million (37 Lakhs) women offered pongala in February 26, 2013. The number of women devotees reaching this place increases every year.

    How to Reach.

    Attukal Bhagavathy Temple is just 2 Km from the main city of Trivandrum (Thiruvananthapuram) and is located at a rural-looking area, although the surroundings are highly urbanized.

    By Road : Trivandrum Central Bus Station located at Thampanoor is about 2 Km from the shrine and the City Bus Station located at EastFort is about 1.5 Km form the shrine.

    By Rail : The nearest Railway station is Trivandrum Central Railway station located at Thampanoor is about 2 Km from the shrine.

    By Air : The nearest airport is Thiruvananthapuram International Airport, located at Valiyathura is about 7 Km from the shrine. Many international air carriers operate daily international flights to Middle East, Male and Sri Lanka from Thiruvananthapuram.

    Considered the biggest congregation of women in the world, Attukal Pongala is popularly referred to as the Sabrimala of women. While the Attukal temple is overflowing with devotees, women across the city can also be found with their makeshift brick stoves and earthen pots, cooking their offerings. A sweet dish called “payasam” with rice, jaggery and banana are part of the offerings.

    Temple Address

    Attukal Bhagavathy Temple
    P.B.No. 5805, Manacaud P.O.,
    Thiruvananthapuram – 695 009,
    Kerala, India.
    Phone: +91 471 246 3130
    Fax: +91 471 245 6457
    Email: attukal@vsnl.com
    Website: www.attukal.org

    Source:

    http://www.attukaldevi.com/index.htm

    http://www.ndtv.com/article/south/attukal-pongala-kerala-s-capital-celebrates-the-largest-congregation-of-women-484089

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