Tag: Rohini

  • Balarama Is Shiva Transferred In The Womb Sankarshana

    Balarama, the Avatar of Vishnu and  Brother of Krishna was born not to Devaki,Mother of Krishna but to Vasudeva’s another wife Rohini.

     

    Devaki, mother of Krishna was imprisoned by her brother Kamsa who vowed to kill her offspring fearing his death at the hands of her eighth child.

     

     

    English:
    English: “Painting of Balarama. He is depicted crowned, two-armed and carrying a plough over his left shoulder. An impression of perspective is provided by a lightly sketched-in foreground. On laid European paper watermarked with a fleur de lys.” (Photo credit: Wikipedia)

    Bala Rama Devanagari बलराम Sanskrit Transliteration Balarāma Affiliation Avatari of Shesha or Vishnu Weapon Plough, mace Consort Revati.Image Credit.wiki

     

    Vishnu then impregnated the belly of the goddess Devaki with two strands of hair, one black, one white.

     

    To ensure their safety, their essence was transferred before birth to Rohini, who also desired a child.

     

    At birth, Krishna had a darker complexion, while Balarama was born fair.

     

    The other name of Balarama is also Sankarshana, meaning a spirit transferred between two wombs.

     

    ‘Devakya Jathare Garbham Shesakhyam
    Dham Mamakam,
    Tata Sanni Krushya Rohinya Udare
    Sanniveshaya’
    Bhagavat [10-3-(8-10)]
    Shesha which is the abode of Lord
    Krishna (Vishnu), took birth as a human in the
    form of foetus in the uterus of Devaki.

     

    Goddess Yogamaya had extracted the foetus of Balarama and placed it safely inside the uterus of Rohini,
    the second wife of Basudeva. So after birth, his name was Sankarsana.

     

    One day, Nanda Maharaja requested the presence of Gargamuni, his priest, to name the newborn Krishnaand Balarama.

     

    When the Gargamuni arrived, Nanda Maharaja, received him well and requested the naming ceremony.

     

    Gargamuni then reminded Nanda Maharaja that Kaṁsa was looking for the son of Devaki, and if he performed the ceremony in opulence, it would come to his attention.

     

    Nanda Maharaja therefore askedGargamuni to perform the ceremony in secret, and Gargamuni did so:

    Because Balarama, the son of Rohini, increases the transcendental bliss of others, His name is Rama, and because of His extraordinary strength, He is called Baladeva. He attracts the Yadus to follow His instructions, and therefore His name is Sankarshana.

    —Bhagavata Purana, 10.8.12

     

    In the Bhagavata Purana, it is described that after Balarama took part in the battle causing the destruction of the remainder of the Yadu dynasty, and

     

    witnessing the disappearance of Krishna, he sat down in a meditative state and departed from this world.

    Some scriptures describe a great white snake that left the mouth of Balarama, in reference to his identity as Ananta-Sesha.

     

    The place where he departed is situated near Somnath Temple in Gujarat.

     

    Balarama is Shiva.

     

    The Saura Puran states that –
    Matsyah kurmo varaha schah
    Narasingho atha vamanah
    Ramo Ramascha Krishnascha Buddhah Kalki
    Cha Te Dasha 11. 15/25 (Soura Purana)
    Matsya (fish), Kurma (Turtle), Baraha (Boar),
    Narasingha (man-lion), Vaman (Dwarf-man),
    Rama, Balaram, Krishna, Buddha and Kalki are
    ten incarnation of Vishnu. Here Balaram is
    regarded as Vishnu. Now he is regarded as Debata
    or God. So Balarama became (Bala+Deva)
    Baladeva. Krishna and Balarama are regarded
    as Hari and Hara. Here Balarama is regarded as
    Lord Siva. Siva is helping Vishnu in every
    incarnation like Rama-Laxman in Tretaya Yuga.
    In Dwapar Yuga as Krishna-Balarama and in Kali
    Yuga they are Jagannath and Balabhadra.
    Balarama like Laxamana is a yogi, traveller, silent
    worker, renunsation, truthful and Sanyasi as
    described in different Puranas.

     

    Citations.

     

    http://en.wikipedia.org/wiki/Balarama

     

    http://orissa.gov.in/e-magazine/Orissareview/2010/July/engpdf/87-90.pdf

     

     

     

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