Tag: Meditation

  • Meditation Technics Shiva To Uma Vigyana Bhairava Tantra

    The Yoga Sutra of Patanjali lists eight steps to realize the Self.

     

    These steps are followed in the order they are prescribed.

     

    This is called Ashtanga Yoga, the eight limbs of Yoga.

     

    Vigyana Bhairava Tantra.jpg
    Vigyana Bhairava Tantra.

     

    Skipping one step and jumping to another, which is what most of the modern Gurus(?) prescribe will not yield results, on the contrary shall produce ill effects, both to body and mind.

     

    The Eights steps by Patanjali are.

     

    1.Yama

    2.Niyama,

    3.Asana,

    4.Pranayama,

    5.Prathyahaara,

    6.Dhyana,

    7.Dharana and

    8.Samadhi.

     

    While Yama and Niyama indicate things one should abstain from and ones to follow, Asana speaks about postures Prathyahaara, Dhyana, Dharana explains the  developments int the art of concentration.

     

    These three terms, Prathyaahara, Dhyana and Dharana are different stages and many are not aware of the subtle, essential differences between them.

     

    Prathyaahara is the withdrawal of senses and the focusing of the mind on the object.

    Here one is aware that, apart from the object to be focussed upon, of the objects other than the object being concentrated upon.

     

    Dhayana is that stage where the object and the one who is concentrating the object are present in the mind of the one who is concentrating.

     

    In Dharana this duality of the Perceiver and the Perceived disappears.

     

    This is the culminating step of Yoga.

     

    To explain it,

     

    Lets us assume one is concentrating on an Object, it may be Mantra, Image or Idol.

    In Prathyaahaara, you are aware of yourself, the object and things and people around you.

    In Dhayana, you are aware of yourself and the object.

    In Dharana,the object and you disappear.

    Buddhism also follow this principle.

    In Hindu texts, Vigyana Bhairava Tantra deals with this subject in detail.

     

    Lord Shiva explains to Parvati,Uma.

     

    The Vigyan Bhairav Tantra (Sanskrit: विज्ञान भैरव तन्त्र, Vijñāna Bhairava Tantra) is a key text of the Trika school of Kashmir Shaivism. Cast as a discourse between the god Shivaand his consort Devi or Shakti, it briefly presents 112 meditation methods or centering techniques (dharanas).[1] These include several variants of breath awareness, concentration on various centers in the body, non-dual awareness, chanting, imagination and visualization and contemplation through each of the senses. A prerequisite to success in any of the 112 practices is a clear understanding of which method is most suitable to the practitioner.

     

    Reference Books for study.

     

    Sri Vijnana Bhairava Tantra: The Ascent, by Swami Saraswati Satyasangananda (Swami Satsangi), softcover, Yoga Publications Trust/Bihar School of Yoga, 2003, 499 pgs., includes for each verse: Devanagari script, English with Sanskrit pronunciation, word-by-word meaning, overall meaning, relevance of words used, and commentary; plus appendices, glossary, and index.

    Tantra Yoga, le Vijñänabhaïrava Tantra, by Daniel Odier, translated from French into English by Jeanric Meller, not in print – available athttp://www.danielodier.com/english/envihnana.php

    The Book of Secrets: The Science of Meditation, Volumes 1-5, by Osho (Rajneesh), softcover, St. Martin’s Griffin, 2010, (1st edition 1972), ISBN 978-0-312-65060-5, 1328 pgs., a commentary based on Paul Reps’ translation below

    The Book of Secrets: 112 Meditations to Discover the Mystery Within, by Osho (Rajneesh), hardcover, St. Martin’s Griffin, 1998, (1st edition 1972), ISBN 978-0-312-18058-4, a commentary based on Paul Reps’ translation below

    The Radiance Sutras: 112 Gateways to the Yoga of Wonder and Delight, by Lorin Roche, Ph.D., softcover, Sounds True, 2014 (1st edition 1994), ISBN 978-1-60407-659-2, 352 pgs., purposely personal, poetic, non-scholarly; admits that he omits or changes more ‘difficult’ verses.

    Vigyan Bhairava Tantra – 112 Meditations for Self-Realization, by Ranjit Chaudhri, softcover, Prakash Books, New Delhi, India, 2008, ISBN 978-81-7234-292-0, republished as: 112 Meditations for Self-Realization, 2011, ISBN 978-81-7234-371-2

    Vijnana Bhairava: The Manual for Self-Realization, by Swami Lakshmanjoo, edited by John Hughes, Swami Lakshmanjoo was a Kashmiri Shaivite Master, and teacher of Paul Reps, Jaideva Singh, and Lilian Silburn, hardcover + 7 CDs, 315 pgs., the book is a transcript of Swami Laksmanjoo’s talks on the 7 CDs, A. Munshiram Manoharlal Publishers in association with Ishwar Ashram Trust, 1st Indian edition (3rd revised edition), 2011, ISBN 978-81-215-1238-1, B. Universal Shaiva Fellowship, Los Angeles, CA, 2007, 4th edition (1st edition 2001), ISBN 978-0-9816228-0-4,

    Vijnana Bhairava: The Practice of Centring Awareness, by Bettina Baumer & Sarla Kumar, commentary by Swami Lakshmanjoo, softcover, Indica Books, Veranasi, India, 2002 (republished 2007), ISBN 978-81-86569-35-1 or 9788186569359, highly edited version of Swami Lakshmanjoo’s book with CDs above.

     

     

    In the following Link you will find useful information.

    http://open2source.com/classes/an-immersion-into-the-vijnana-bhairava-with-christopher-tompkins/ (Iamge source)

     

    Ciataion.wiki.

     

  • 19 Ganesha Veda Mantras For All Occasions

    Lord Ganesha is referred to as the Pranava Svaroopa, the Embodiment of OM.

     

    Ganesha Hindu God.
    Lord Ganesha

     

    Ganapati Upanishad speaks of Lord Ganesha.

     

    He is the Remover of Obstacles, both material and Spiritual.

     

    Sage Avvaiyar composed Vinayakar Akaval, which is a highly developed system of Yoga Siddhanta.

     

    I am posting very important Ganapati Mantras from the Vedas for all to suit all occasions and needs.

     

    Ganapathy
    Lord Ganesha

     

    1.Aum ekadantaya vidmahe
    vakratundaya dhimahi
    tanno dantih prachodayat

    We devote our thought to the one-tusked Lord.
    We meditate upon Him who has a curved trunk.
    May the tusked One guide us on the right path.

    Ganapati Upanishad

    2.Aum tatpurushaya vidmahe
    vakratundaya dhimahi
    tanno dantih prachodayat

    We devote our thought to that supreme person.
    We meditate upon Him who has a curved trunk.
    May the tusked One guide us on the right path.

    Narayana Upanishad

    3.Aum tat karataya vidmahe
    hasti mukhaya dhimahi
    tanno dantih prachodayat

    We devote our thoughts to the mysterious Lord.
    We meditate on His elephant face.
    May the tusked One guide us on the right path.

    Maitrayani Samhita 2.6-9

     Special Ganesha Mantras

    Ganesha mantras are siddhi mantras .

    Each mantra contains certain specific powers of Lord Ganesha.

    When chanted with the proper pranayama (rhythmic breathing) and sincere devotion, they will yield good results.

    In general, Ganesha mantras will ward off all evil and bless the devotee with abundance, prudence and success.

    Evil spirits dare not enter the home or the mind of the devotee where Ganesha mantras are recited.

    Those so mystically inclined and knowledgeable of the seven chakras below the muladhara use these powerful incantantions under the direction of the guru to close off these regions of the mind one by one and free consciousness from deep depression, confusion, jealousy, rage, lingering anger and fear. Some such mantras are given below for the spiritual benefit of the readers.

    One more point to remember is that one should bathe or wash the limbs before sitting for repetition of the mantra.

    Also, one should do three or more pranayama before beginning the mantra. The minimum repetition of the mantra should be one full mala, or 108 times.

    When this is done at a fixed hour and place regularly for 48 days, it becomes an upasana, which means intense meditation, that will yield siddhis, or spiritual powers.

    These powers should not be misused.

    Misuse of power may bring the curse of the asuras.

    Ganesha
    Ganesha Gif

    4.Aum gam ganapataye namah

    This is a mantra from Ganapati Upanishad.

    One may always use it before beginning a journey, a new course in school, new career or job, or before entering into any new contract or business so that impediments are removed and your endeavor may be crowned with success.

    5.Aum shri ganeshaya namah

    This mantra is usually taught to children for their good education.

    It increases their memory power, and they become successful in their examinations.

    6.Aum vakratundaya hum

    This is a very powerful mantra, as discussed in the Ganesha Purana.

    When something is not working properly, individually or universally, nationally or internationally, or when the minds of the people turn crooked, negative, depressed or discouraged, the attention of Ganesha may be drawn by this mantra to straighten their ways.

    The HUM symbolizes “Delay no more, my Lord, in straightening the paths of the crooked-minded ones.”

    This mantra is used many times in the Ganesha Purana to curb the atrocities of cruel demons.

    In addition, this mantra could also be used for healing any spinal deficiency, such as curvature of the spine or curved limbs. Dedicate 1,008 repetitions of this holy word to straighten and heal such deficiencies.

    7.Aum kshipra prasadaya namah

    Kshipra means instantaneous.

    If some danger or negative energy is coming your way and you don’t know how to get rid of that trouble, with true devotion, practice this mantra for quick blessing and purification of one’s aura.

    8Aum shrim hrim klim glaum gam
    ganapataye vara varada sarva
    janamme vashamanaya svaha

    This is used in Ganapati Homa.

    There are several bija (seed) mantras in this mantra .

    Among other things, it signals, “Shower Your blessings, O Lord. I offer my ego as an oblation.”

    9.Aum sumukhaya namah

    By meditating on this mantra, very pleasing manners and a beauty comes on you.

    Along with that comes peace, which constantly dances in your eyes; and the words you speak are all filled with that power of love.

    10.Aum ekadantaya namah

    For Concentration.

    11.Aum kapilaya namah

    Kapila (red) means that you are able to give color therapy.

    You are able to create colors around yourself and around others, bathe them in that color and heal them.

    As per the mantra you create, so will you create the colors.

    Another meaning is “wish cow,” the “cow of plenty.”

    It means that whatever you wish, that comes true. There is a wish-cow inside you. Whatever you wish, especially for healing others, comes true immediately.

    12.Aum gajakarnikaya namah

    The ears of Ganesha, the elephant, are constant fanning, which means people may talk a lot, but you are not receiving inside anything other than that which is important.

    It also means that you can sit anywhere and tune this cosmic television (the body) with seven channels (chakras) and all 72,000 nadis, to any loka and be able to hear ancestors, angels, the voice of God or the voice of prophets.

    That kind of inner ear you will develop through this mantra.

    13.Aum lambodaraya namah

    This means you feel that you are this universe.

    It means that all the universes are within you.

    For peace of Mind.

    14.Aum vikataya namah

    This means realizing this world as a dream or a drama.

    When you are in that high consciousness, this whole world looks like a dream.

    That consciousness comes to you by knowing this mantra.

    15.Aum vighna nashanaya namah

    This mantra invokes the Lord Ganesha to remove every impediment in you life.

    16.Aum vinayakaya namah

    Vinayaka is the name of Ganesha in the golden age.

    For comfortable work/professional life.

    17.Aum dhumraketuve namah

     For World Peace.

    18.Aum ganadhyakshaya namah

    For Group Healing.

    19.Aum bhalachandraya namah.

    For Mental Problems

     

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  • Train and Tone Your Your Mind, Interactive Website

    A good site worth trying.

    Story:

    Squareeater uses a combination of binaural audio and stroboscopic visual effects in an attempt to achieve brainwave entrainment in the user. The ideal result is to change the user’s brainwaves to a specific frequency associated with a specific mental state. In general, lower EEG frequencies correspond to relaxation and sleep while higher frequencies are for alertness or anxiousness.

    Tips on using:

    1. Get comfortable. Consider using squareeater as a meditative device. Try laying in bed, or sitting in a traditional meditation position. Focus on the audio, and the rhythm of the beating. Be aware of your breathing

    2. USE HEADPHONES, preferrably of a decent quality. The binaural audio needs to be isolated specifically to each ear, which is only possible via headphones. The audio should be relatively loud, while still remaining comfortable.

    3. Try to make your environment as dark as possible, then get as close to the screen while remaining comfortable. The visuals have been designed to have different effects with eyes opened or closed, so try both. Some visuals will cause visual distortions while others cause the user to see colors that aren’t actually represented.

    4. Have fun! Try squareeater at different times of the day, under different mind sets, etc.

    If you have ANY history with epilepsy, DO NOT USE!!!..

    Squareeater uses a combination of binaural beats and psychostrobic flicker effects to attempt to induce brainwave entrainment in the viewer.

    Binaural beats are achieved by putting a tone in one ear of the listener and a slightly different tone in the other. For example, if the left ear is hearing a sine wave tone of 397hz (cycles per second) and the right is hearing 403hz, the brain perceives a pulse of 6hz, the difference in the frequencies.

    Under ideal conditions, frequency following response occurs in brainwave functions, meaning the brain starts to function at the same frequency as the binaural stimulus. Different frequencies of stimulus correspond to different brainwave states, for example 4-7hz correspond to theta waves, a brain state associated with deep meditation or early stages of sleep.

    Additionally, the stimulus does not have to be auditory, but psychostrobic visuals can also induce similar effects (ie. the dream machine).

    We are often asked “aren’t the effects just placebo?”. While there certainly have been users whose response is largely imagined, there have been a number of studies (see research below) published in legitimate scientific journals drawing a correlation between binaural beats and brainwave functions. While the research is insufficient at this point to fully understand how the brain reacts with entrainment, a variety of responses have been well documented.

    http://www.stumbleupon.com/su/7ulRay/:1Vyj+D+aU:5Qjid@4u/squareeater.com/?sms_ss=stumbleupon&at_xt=4dd6501e7ad7d2ae,0/

     

  • Meditation Changes Brain’s Structure,for the better.

    Meditation is a tool of Yoga.

    Yoga is defined as the cessation of the modification of  Chitta, that is the cessation of the thought waves at the level of Chitta.

    Activity of thr Brain is the mind, which is akin to CPU that receives inputs with  no say in choosing  stimulii/action..

    Intellect is the instrument which decides what is correct/incorrect,Right/Wrong.

    Higher than this is Chitta which guides the Intellect as to what to do in tune with the natural disposition of  the individual.

    As thoughts are innumerable, control over thoughts becomes difficult.

    To control thoughts medi is used.

    In this process , the brain is slowly guided into moving to Delta wave zone.( we normally operate on Alpha-waking,Beta,sleeping,Theeta,deep sleep).

    At this level, the mind is divested of all multifarious thoughts and remains fixed on a single thought.

    This changes the structure of the Brain.

    Story:

    Participating in an 8-week mindfulness meditation program appears to make measurable changes in brain regions associated with memory, sense of self, empathy and stress. In a study that will appear in the January 30 issue of Psychiatry Research: Neuroimaging, a team led by Massachusetts General Hospital (MGH) researchers report the results of their study, the first to document meditation-produced changes over time in the brain’s grey matter.

    http://www.physorg.com/news/2011-01-mindfulness-meditation-brain-weeks.html

    Meditation group participants reported spending an average of 27 minutes each day practicing mindfulness exercises, and their responses to a mindfulness questionnaire indicated significant improvements compared with pre-participation responses. The analysis of MR images, which focused on areas where meditation-associated differences were seen in earlier studies, found increased density in the hippocampus, known to be important for learning and memory, and in structures associated with self-awareness, compassion and introspection. Participant-reported reductions in stress also were correlated with decreased grey-matter density in the amygdala, which is known to play an important role in anxiety and stress. Although no change was seen in a self-awareness-associated structure called the insula, which had been identified in earlier studies, the authors suggest that longer-term meditation practice might be needed to produce changes in that area. None of these changes were seen in the control group, indicating that they had not resulted merely from the passage of time