We know of the children of Lord Shiva and Parvati,Subrahmanya born of Shiva, Ganesha of Parvati.
Veeabhadra is also considered as the son of Lord Shiva.
But Lord Shiva and Parvati has a daughter as well, says The Padma Purana.
Lord Shiva being of Yogic disposition, goes off to Kailash often.
Feeling lonely Parvati prayed the Kalpa Vruksha for a companion and thus was born Ashoka Sunadri.
She is considered as the child of Shiva along with Subrahmanya and Ganesha.
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Since Lord Shiva frequently went out of Kailash to get rid of the demons and other negative forces, Parvati used to feel very lonely. So, She asked for a daughter from the wish fulfilling tree to get rid of Her loneliness. Soon Her wish was granted and Ashok Sundari was born. The girl was named Ashok Sundari because Ashok means without sorrow as she got rid of Parvati’s sorrow. Sundari means beautiful. Since the girl was extremely beautiful, hence She was named Ashok Sundari by Parvati. Nothing much is mentioned about her in most scriptures apart from the fact that she was present at the time Ganesha was beheaded. Ashok Sundari got frightened by her father’s act and hid behind a sack of salt. When Parvati came to know about Her son’s fate, She became extremely angry. Out of anger She also cursed Ashok Sundari to become a part of salt. Later when Ganesha’s head was restored by Shiva, Parvati and Shiva revived their daughter and pacified her. Hence, Ashok Sundari is also associated with salt without which food would be tasteless. Apart from a few legends, the existence as Shiva’s daughter is not known by most people. However, in some parts of India few folklore are popular like in Bengal it is believed that Goddess Manasa was a daughter of Shiva who was born accidentally when Lord Shiva’s semen touched a statue which was made by the mother of snakes named Kadru.
I have come across Illustrations of The Hindu Puranas.
They are vivid, though the comments/observations are not correct.
Creation By Brahma
Tales Of Creation
Brahma Dreaming is a collection of mythological adaptations in three parts, each centring on one of the great gods within the Hindu trinity, or ‘trimurti’. Brahma, Shiva and Vishnu correspond to the cosmic forces of Creation, Destruction and Preservation, and it is largely their adventures that drive the story forward. From the moment that Lord Brahma dreams the world into existence, Hindu mythology is filled with moments that are also an illustrator’s dream – and my collaborator Daniela Jaglenka Terrazzini has really made the most of the opportunity. This wonderful picture shows the 60,000 sons of King Sagara, who were ‘the seeds’ born from a melon.
In this story, the gods realise they are losing their struggle with the demons. They need to obtain divine ambrosia (amrita) in order to gain the upper hand – and that can only be done by churning the Milk Ocean. The gods use mount Mandara as a churning stick and the cobra Vasuki as a rope – and even trick the demons into helping them. All manner of creatures, objects and substances rise to the surface as they gradually succeed. This story exemplifies what fascinates me about Hindu mythology – the combination of fantastical details with behaviour that we can all recognise.
Snake and Eagle
All religions need to explain how ‘bad’ things like envy and deceit entered the world. This tale concerns the snake Kadru, and Vinata, her sister, who is envious of Kadru’s fecundity. Daniela has depicted the moment in their dispute when Kadru encourages her children to hang from a white horse’s tail to create the impression that it is black. I have always been fascinated with the tendency of myths and fables to ascribe immoral behaviour to animals – a neat way of sparing human blushes. Just as in Genesis, here it is the snake’s fault!
Destruction by Rudra
Tales of Destruction
The ‘Tales of Destruction’, which focus on the fearsome Lord Shiva, follow the ‘Tales of Creation’ (focusing on Brahma) and precede the ‘Tales of Preservation’ (focusing on Vishnu). This illustration shows Sati, a shy princess who falls in love with Shiva and marries him despite her father Daksha‘s disapproval. Their story is a tragic one, because Sati throws herself on a fire during a banquet at king Daksha’s palace when she cannot bear his rejection. Until prohibited by the British Raj, Hindu wives were permitted to demonstrate wifely devotion by incinerating themselves on their husbands’ funeral pyres. Although Sati perishes, her body remains intact. This illustration demonstrates Daniela’s ability to home in on the key moments within a story.
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