Indian Philosophy

Gayatri Devi.image
Hinduism

Gayatri Mantra Produces Sound Waves Hoax And Real Study

Hinduism, Indian Philosophy

Vedas on Consciousness

The activity of the Brain is Mind,(Science)

Activity of the ind is Intellect, activity of the Intellect is Chitta(Indian Philosophy).

Mind is like a CPU , it receives sensations /Data.

No factual or judgemental pronunciations are made.

The Judgemental portion or the factual certification is made by Buddhi(Intellect).

How does Buddhi pass judgements or values to an even or sensations.

It is by the directions of the Chitta, Consciousness.

Consciousness in an attribute of Reality.

It is the Subject in the process of Cognition.

Hinduism

Vishnu Ananthasayanam Cosmic Hibernation

Sometimes I dream that I write and on waking up I find it is untrue and that I have been dreaming.

Now I am writing this post.

How can I be certain now that this activity is not being done while asleep?

This action of writing now may be a dream and I may wake up.

This is a problem not solved by Philosophy.

Hinduism describes four states of Being.

Jagrat, the waking state.

Swapna, the dreaming state,

Hinduism

One Vishnu For Every Month Lakshmi Tantra

They are,

Each of the twelve Vyuhantara is identified with a month and is revered as masa-devatha (lord of the month).And; collectively they are identified with the year.

Each of the twelve Vyuhantara is identified with a month and is revered as masa-devatha (lord of the month).

And; collectively they are identified with the year.

Vishnu here represents the Kaala Purusha

lifestyle

Decisions Are They Rational Emotional

One falls in Love.

And one does not like somebody.

One likes some things in Life, be it food or dress.

Except in few a cases they are all learned and the decision taken by others whom one learns from, are copied.

Most of the time in Life we react, are not proactive.

We become proactive when we are not personally involved.

When there are multiple choices available for a problem, most of the time, we are aware of only some alternatives, not all of them.

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