Tag: Indian astronomy

  • When Did Kali Yuga Begin

    Indian texts texts speak of Time as one continuous flow, that it is Cyclic and Non Linear.

    That is Time flows in a Circle and Time recoils on itself.

    There are four Aeons, Yugas.

    Krutha or Satya Yuga,

    Tretha Yuga, when Rama lived,

    Dwapara Yuga, when Krishna lived and  the present one in which we are living

    Kaliyuga.

    Time in Hinduism is Cyclic
    Time in Hinduism. Yugas

     

     

    Image credit.

    By Ingo Kappler –Inka 23:32, 8 May 2005 (UTC) – Own work, CC BY-SA 2.0 de, https://commons.wikimedia.org/w/index.php?curid=134870

    The Mahabharata  War took place towards the closing years of the Dwapara yuga.

    Kali yuga is reported to have begun after the departure of Lord Krishna and after Yuga Sandhi.

    Yuga Sandhi is the Interregnum  is the period between two yugas.

    When did Kali Yuga begin?

    Indians follow an almanac system based on the movement of the Sun and Moon.

    Time is divided into finest parts and large numbers are also discussed..

    This Almanac is called Panchanga s it takes into account five factors,Pancha means Five.

    The Five are,

    Thithi, waxing and waning of the Moon,

    Vaara, Day,

    Nakshatra, Stars and their Movements,

    Yoga,  a specific time of the day which indicates auspiciousness or otherwise and

    Karana, yet another parameter of time to calculate auspiciousness.

    The Panchanga is used by the Hindus daily to find out the auspicious dates.,movement of the Moon.

    The Panchanga is read at the beginning of a year.

    Panchanga predicts, among other things like natural calamities, general world status, weather.

    And it predicts the Eclipses so accurately which tallies with modern scientific  calculations.

    Based on the Panchanga , the date when Kali Yuga began is arrived at.

    This is how it has been done.

    .

    The description is detailed to year-month-days of each and every king who ruled. By adding the total number of years of the four dynasties from Yudhishthir to Vikramaditya, it comes to 3,178 years which is 3141 Kali era or 39 AD, which represents the date when Vikramaditya left this earth planet.

    According to the Bhavishya Puran and Rajtarangini, Vikramaditya lived between 102 BC and 15 AD; and according to the above details his period ends by 39 AD. There is only a difference of 24 years in the date-wise record of 70 kings who ruled Hastinapur for 3,085 years. A discrepancy of 24 years in 3,000 years of record could be a copying or printing mistake, and is thus negligible when we are dealing with a longer span of years. In this way the predicted period of the dynasties of Magadh and the historic records of the dynasties of Hastinapur correspond with each other and justify their correctness, and vice versa.

    Ancient Kings India
    Magazine Text detailing the Early King list of India

     

    This is only a section of the magazine. It gives full date-wise detail of each and every king who ruled Hastinapur from Yudhishthir up to Vikramaditya. This is one of the rarest records that survived through this magazine.

    The beginning of kaliyug, 3102 BC.

    We have taken the beginning of kaliyug as the fixed point to determine the chronological dates of the events, kings, Divine dignitaries and the important personalities of our history. It is a common understanding that kaliyug started about 5,000 years ago (in round figures) and we never had any problems in the past in accepting this fact. But only after the arrival of the English people in India, all sorts of baseless criticisms started regarding our history and religion that were promoted and fostered by them. We had hundreds of such evidences regarding the date of Mahabharat war and the beginning of kaliyug in our history books that were destroyed by the British, still we have more than enough material to fully establish this fact.

    (1) Astrological.

    (a) We still follow the ancient astrological tradition. There is a most prestigious, 48 page detailed date-wise journal (panchang) with all the astrological facts and figures called “Vishva Panchangam,” established in 1925 and published by Kashi Hindu Vishvavidyalaya (Benares Hindu University), Varanasi. It gives all the three eras: Kali era, Vikram era and (Shalivahan) Shak era.

    It is as thus:

    It says on page 3 that 5,100 years have already elapsed before 2056 Vikram year which is 1999 AD. It means that the existing Kali era is 5101 in 1999 AD, which comes to (5101 – 1999) 3102 BC.

    (b) Another panchang of India called “Shree Saraswati Panchangam” published from Navalgarh, Rajasthan, also gives all the calculations and says that 5,100 years of kaliyug had already elapsed before 1999.

    (c) The “Vishva Vijay Panchangam” of Solan, Himachal Pradesh, says,


    It means that 5,100 years of kaliyug had already elapsed before 1999 and 426,900 years of kaliyugare still left. Kaliyug is of 432,000 years (so, kaliyug started in 3102 BC).

    Thus, the best team of the scholars of astrology all over India give the same figures of 3102 BC and publish it in the panchang (journal) every year.

    These astrological journals are run by a group of the most learned astrologers of India, and thus it is mindlessness if any astrologer or scholar unnecessarily tries to argue about their accuracy.

    (2) Others.

    Alberuni. “Alberuni’s India,” first Indian print 1964 (S. Chand & Co., New Delhi) Volume I. In the second part of this book on page 4 Alberuni writes, “…the time which has elapsed since the beginning of kaliyug before our gauge-year, 4132 years, and between the wars of Bharat and our gauge-year there have elapsed 3479 years.” In the Annotations (p. 358) of the same book Alberuni tells about his gauge-year, which is: “A.D. 1031, 25th February, a Thursday.”

    There is a difference of 968 years between 1031 AD and 1999 AD. Thus, adding 968 years to 4,132 years comes to 5,100 years, the period that has already elapsed since the beginning of kaliyugand up till today (1999), and this is exactly what is mentioned in the astrological journals of India.

    Alberuni also mentions about Vikram era (57 BC) and also the Shalivahan Shak era which starts 135 years after the Vikram era.

    Aryabhatt. The greatest astronomer and mathematician, Aryabhatt, was born in 476 AD. His work in astronomy is an asset to the scholars. He gave an accurate figure for pi ( ) 3.1416. He finished his book “Aryabhattiya” in 499 AD in which he gives the exact year of the beginning ofkaliyug. He writes,

    “When the three yugas (satyug, tretayug and dwaparyug) have elapsed and 60 x 60 (3,600) years ofkaliyug have already passed, I am now 23 years old.” It means that in the 3,601st year of Kali era he was 23 years old. Aryabhatt was born in 476 AD. Thus, the beginning of kaliyug comes to 3,601 – (476 + 23) = 3102 BC.

    ‘According to KD Abhyankar, the starting point of Kaliyuga is an extremely rare planetary alignment, which is depicted in the Mohenjo-Daro seals. Going by this alignment the year 3102 B.C is slightly off. The actual date for this alignment is February 7 of 3104 B.C.'(wiki Kali yuga)

    Kali yuga, therfore began on 7 February 3104 BC

    Citation in block quote and References .

    http://www.encyclopediaofauthentichinduism.org/articles/51_the_bhartiya_chronology.htm

  • Krishna Horoscope 27th July, 3112 BCE Birth

    That the Ithihasas are not myths perpetrated to  gain political power as in some religions.

    Lord Krishna as a Child.image.jpg Lord Krishna as a Child.

    They provide detailed descriptions of people and events that are verifiable with Astronomy, which can not be manipulated by vested interests to suit their ends

    On this basis the events reported in the Ramayana and The Mahabharata have been verified and found to be correct.

    In the case of Mahabharata , the horoscope of Lord Krishna has two versions.

    One is based on The Srimad Bhagavatha Purana ,and the other is by Soordas, possibly based on the Bhagavatha Purana.

    Planetary Position during Krishna's Birth,image.jpg Planetary Position during Krishna’s Birth, Srimad Bhgagavatha. Krishna’s Birth Chart | Courtesy Prof.Narahari Achar, Memphis University, USA

    There is one more rectified  horoscope of Lord Krishna by the famous BV.Raman,astrologer from Bengaluru, India.

    The Bhagavatha Purana states thus,

    Shravana vada ashtami, Rohini Nakshtra, uditam Lagnam’

    Krsna was born with all the stars and planets and houses in very very auspicious positions and combinations and specifically mentions the ascention of Aja-nakshatra (“Rohinii”). Several shlokas later, the Saaraartha-darshinii tika of Sripad Vishvanath Chakravarthi Thakur references an older astrological treatise named Kha Manikya (which now seems to have been lost) that gives full detail of Sri Krsna’s birth chart as follows: “The Moon, Mars, Mercury and Saturn were exalted. Taurus ascended. Jupiter was in Pisces. Sun was in Leo, Venus in Libra, Rahu was in Scorpio. It was midnight, on a wednesday, while the Moon was in Rohini.”

    -Bhagavat Purana, 10th skanda, 3rd dhyaya, 1st shloka .

    Another one with corrections.

    The respected astrologer BV Raman rectified a horoscope for Lord Krishna, which can be found in his published work “Notable Horoscopes”. Another version of Krishna’s horoscope in popular use is mentioned in a poem by Soordas, a fifteenth century poet of Bhakti Marg, considered a great saint and renunciate.

     

    In his research Raman proposed that this took place on the 19th July 3228 BCC.

    ( Four years difference)

    Krishna Rasi Chart .image.jpg Krishna Rasi Chart by BV Raman.

     

    Citations.

    https://vicdicara.wordpress.com/2011/07/06/what-is-krishnas-horoscope-really/

    Navamsa Chart of Lord Krishna by BV Raman.image.jpg Navamsa Chart of Lord Krishna by BV Raman.

     

    Planetary Positions : Sun 139° 48′,Moon 47° 42′, Mars 91° 6′, Mercury 152° 48′, Jupiter 148° 54′, Venus 102° 54′,Saturn 224° 42′, Rahu 106° 24′, Lagna 50°
    Every avatar of Vishnu has the purpose of establishing dharma and displaying his great opulences.
     
    It is impossible to measure the opulences of Krishna, but scriptures state that he is all attractive, all wise, the most beautiful, the richest. In his life it is said Krishna had over 16000 palaces bedecked in jewels, but this is only a minute example of his wealth. He himself says he is the proprietor of all the planets making him the richest of everyone. His opulences are listed as 1)Strength 2) Fame 3)Wealth 4) Knowledge 5)Beauty 6)Renunciation.
     
    Understanding planetary indications for a Divine Incarnation of the Lord is different to that of an ordinary man. Everything about him is fully transcendental and he is the Supreme Enjoyer of Eternal Bliss. That is his unique position.
     
    In Krisna’s chart Taurus rises and the Ascendant is graced by the presence of exalted Moon, in Rohini. Prash Trivedi in his book “The 27 Celestial Portals” states that:-
     
    “Rohini’s extraordinary charm and magnetism is made clear by the fact that Moon, whose duty it is to spend only a certain amount of time with each of the nakshatras in his monthly travel through the zodiac, at one point refused to leave Rohini’s abode”
     
    Rohini, falling in the sign of beauty, Taurus, is the most alluring amongst all the nakshatras. On the Ascendant it gives large and expressive eyes, refined sensual and seductive features and a smiling countenance. Smiling is also a second house affair, and here we see the sign of playfulness and mischievous Gemini on the second cusp,with its lord Mercury exalted in the radiant, cultured and kind constellation of uttara phalguni in the 5th house of love. Uttaraphalguni is a great yet noble trickster and an expert cassanova.
     
    These sign positions of Moon and Mercury are present in the horoscope attributed to Soordas poem and also Raman’s Version.
    In Raman’s chart, the aspect of 9th lord Saturn on the Ascendant and Moon may give some strong discipline over the mind and body and great detachment. Saturn’s aspect on the Moon is considered beneficial for renunciation, which may be the case for normal persons.Renunciation is also seen in Raman’s chart with Ascendant lord Venus conjunct 12th lord Mars. One has aligned their will to unite with Divine. In Raman’s chart Mars is debilitated, neechabhanga and vargottama, perhaps according to Raman’s reasoning, inferring a certain effortlessness in the process as Mars is the planet of effort. Mars however being debilitated vargottama is not auspicious, its neechabhanga is weak in the navamsa.
     
    In Soordas’ chart, exalted Saturn conjunct Ascendant lord Venus gives more powerful control over the body, the Ketu’s influence on the Moon can indicate perfection of one’s lunar nature, and a mind that has access beyond the material world and to secrets related to the functioning’s of the universe without the limiting aspect of Saturn. An exalted 12th lord in the 9th in Saturn’s sign can indicate great renunciation as does Ketu’s presence with Ascendant and Moon in the sign of Taurus.
     
    The presence of exalted Moon gives extremely feminine qualities to the appearance, crimson cheeks and coral lips (Rohini being the “reddish one”). Moon is fickle, charming, playful and a great romantic. Rohini is one of the wealthiest of constellations, and here wealth or opulence is not only an aspect of one’s personality and appearance, but the general theme of one’s life. Rohini is a long life constellation and in Raman’s chart, the 8th lord Jupiter is possessing strength in a kendra with moolatrikona Sun,with digbala and vargottama Saturn in the 7th house.
     
    In Soordas’ chart, Moon suffers from Kema druma yoga giving danger in infancy, but the Ascendant lord and Saturn are rendered strong, along with 8th lord Jupiter in own sign.
     
    In Raman’s chart, Rohini, an extremely productive and creative influence in regards to the Moon and the exchange with Venus who occupies Cancer in the constellation of Pushya in the third house gives great artistry to the body, mental and physical prowess, an inquisitive and protective nature. Taurus, Rohini and Pushya relate to cows, Krishna being a cowherd boy and the protector of cows.Pushya is the most beloved and benign of all nakshatras, and has the quality of nourishment or giving unselfishly just as the milk yielding udder of the cow. This sacrificing quality is enhanced with Rahu also being in Pushya (Rahu amplifying the Venusian qualities in the chart) conjunct an effortless acting 12th lord Mars (Mars the planet of effort is debilitated, but neechabhanga) in a constellation of unlimited expansion,Purnavasu.
     
    In Soordas’s chart third lord is also giving great artistry to body, and mental, physical prowess, but with less complexity and more purity than the exchange indicated in Raman’s chart. In addition to the 3rd lord Moon in Rohini, Taurus (protector of cows),Ascendant lord Venus in 6th with 9th and 10th lord Saturn makes one a protector and upholder of dharma in general, Krishna’s main mission.
     
    In Raman’s chart, Venus is closely conjunct friend Rahu giving diplomatic power, and vargottama Mars, giving a vibrant sexual attractiveness and in Raman’s opinion devoid of carnal lust .Raman gives the reason that Mars is far enough from Venus and Rahu, but this seems to be a weak reason. The Sun is very powerful in the chart giving control of the senses.
     
    In Soordas’ chart, diplomatic power is indicated by Venus and Saturn in Libra, planet of lust and vitality Mars is powerful but controlled in Saturn’s sign and is aspected by Ketu (mokshakaraka).
     
    Krishna’s complexion was smoky, dark, sky blue. In Raman’s chart Venus is conjunct smoky bluish hued planet Rahu and blue planet Saturn aspects Ascendant. In Soordas’ chart, Ascendant lord is conjunct Saturn and Rahu aspects Ascendant.
     
    Rahu’s aspect on Ascendant (Soordas’) or its lord (Raman’s) adds a certain magnetism or hypnotic quality to the personality. In Soordas’ chart there is a lot of hypnotic influence in 7th house and Raman’s chart the hypnotic influence is particularly focused in one’s personal environment (3rd house). Having Rahu though conjunct the Ascendant lord in its enemy sign of Cancer in Raman’s chart does not appear auspicious for self clarity.
     
    The nodes are not as powerful in Raman’s chart compared to Soordas.Raman’s sign placement of the nodes are weaker and the dispositors are mixed in strength. As the balance of the entire horoscope rests on the nodal axis, the serpent forces, which Krishna has complete mastery over, so one would expect the nodes to be immaculately positioned in both Rasi and Navamsa. .
     
    Krishna has a more roguish quality in Raman’s chart because of Rahu close to Venus.
     
    Krishna enchanted women, cows and all of nature with his musical flute playing, airy sign Gemini on the 2nd house with exalted Mercury in 5th house and 3rd lord Moon exalted in Rohini.
     
    In one of his pasttimes, He was very pleased one day with peacocks (Mars) dancing ecstatically to his flute, a display of great submission and enchanted surrender by these colourful birds and is always depicted wearing a peacock feather on his head. It might be seen as a metaphor for Krishna’s control over the desire aspect martian aspect of nature.
     
    In Raman’s chart Mars being 12th lord, and clearly powerless in respects to musical Venus and Moon exchange might be Raman’s implication for this.
     
    In Soordas’ chart, Mars is very elevated in its position near the midheaven. Having occult Rahu in Mar’s sign in 7th, points towards a magical relationship with martian elements, Rahu sitting opposite the 3rd lord Moon in Rohini. Debilitated Mars is not required for surrender to happen, because it is already 12th lord.
     
    In Raman’s chart His birth in a prison is seen by the 12th lord Mars being conjunct Ascendant lord and Rahu. In Soordas’ chart, one can see from Moon and ketu that there was danger and occult forces happening around the time of birth.
     
    Upon his birth a miracle happened, the prison doors opened by themselves and all the guards fell asleep (a demonstration of Krishna’s authority over his 12th lord Mars in Raman’s chart, in the sense that Mars has a certain powerlessness). In Soordas’ chart it is really the nodal connection on the Ascendant with Rahu’s dispositor Mars being 12th lord that intimates this potential.
     
    The night of his birth saw heavy floods, and Sheshnag the serpent (nodes) formed an umbrella to save the baby from the rain.This is a very powerful incident, which I can only intuit means a complete awakening of kundalini forces immediately at birth. In Raman’s chart Saturn (a slow acting planet), being disposition of south node, does not seem to support to this occasion.
    Citation.
  • Tweleve Forms Of Surya,Sun God Hinduism

    Surya, the Sun God  is one of the most revered in Hinduism.

    Lord Surya.Image.
    Lord Surya.

    So much so that Adi Shankaracharya classified the worship of Surya as Sauram along with Ganapathyam,Kaumaram,Shaivam,Saaktham and Vaishnavam.

    The foremost duty of a Hindu is the performance of Sanshyavandana.

    The God addressed to and the Argya, the offering of water is to Surya.

    He is described as the Visible Reality,Brahman.

    ‘Namas Savitre, Jadadeka Chakshushe,

    Jagat Prasoothi Sthithi Naasa Hetave,

    Thrayee Mayaya Thrigunathma Dharine,

    Virinchi Narayana Sankarathmane’

    Lord Krishna says He is Vishnu among the Adhityas.

    ‘Adhityanaa Aham Vishnu’

    Surya is the axis on which the Universe rests and moves.

    Surya’s Sisumara Chakra explains the Universe and the movement of Sun and Galaxies

    Surya Siddhanta explains this.

    Surya assumes different names  for different months.

    They are,

    The 12 Adityas

    Ruling Month

    Solar Month

    Lunar Month
    1

    Dhata

    March – April

    Madhu

    Chaitra

    2

    Aryama

    April – May

    Madhava

    Vaishakha

    3

    Mitra

    May – June

    Shukra

    Jyeshtha

    4

    Varuna

    June – July

    Suchi

    Ashadha

    5

    Indra

    July – August

    Nabhas

    Shravana

    6

    Vivasvan

    Aug – Sept

    Nabhasya

    Bhadrapada

    7

    Tvashtha

    Sept – Oct

    Isha

    Ashvina

    8

    Vishnu

    Oct – Nov

    Urja

    Karttika

    9

    Amshuman

    Nov – Dec

    Sahas

    Margasirsha

    10

    Bhaga

    Dec – Jan

    Sahasya

    Pushya

    11

    Pusha

    Jan – Feb

    Tapas

    Magha

    12

    Parjanja

    Feb – March

    Tapasya

    Phalguna

    47-48. While the sages glorify the sun-god with the hymns of the Sama-, Rig- and Yajur Vedas, which reveal his identity, the Gandharvas also sing his praises and the Apsaras dance before his chariot. The Nagas arrange the chariot ropes and the Yaksas harness the horses to the chariot, while the powerful Raksasas push from behind.

    49. Facing the chariot, the sixty thousand brahmana sages known as Valakhilyas travel in front and offer prayers to the almighty sun-god with Vedic mantras.

    46. Thus, throughout the twelve months, the lord of the sun travels in all directions with his six types of associates, disseminating among the inhabitants of this universe purity of consciousness for both this life and the next.

    45. All these personalities are the opulent expansions of the Supreme Personality of Godhead, Vishnu, in the form of the sun-god. These deities take away all the sinful reactions of those who remember them each day at dawn and sunset. -Bhagavatha Purana.

    The Twelve Suns.

    . In different Puranas their names are given differently.

    Brahma once recounted to the sages the one hundred and eight sacred names of Surya. The Brahma Purana lists these names.

    Here are the nine groups of twelve names each.

    (1) Surya, Archana, Bhagavana, Tvashta, Pusha, Arka, Savita, Ravi, Gabhastimana, Aja, Kala, Mrityu.
    (2) Dhata, Prabhakara, Prithivi, Jala, Teja, Akasha, Vayu, Parayana, Soma, Brihaspati, Shukra, Budha.
    (3) Angaraka, Indra, Vivasvana, Diptamshu, Shuchi, Shouri,Shanaishvara, Brahma, Vishu, Rudra, Skanda, Vaishravana.
    (4) Yama, Vaidyuta, Jathara, Agni, Aindhana, Tejohapti, Dharmadhvaja, Vedakarta, Vedanga, Vedavahana, Krita, Treta.
    (5) Dvapara, Kali, Sarvasurashraya, Kala, Kashtha, Muhurta, Kshapa, Yama, Kshana, Samvatsara, Ashvattha, Kalachakra.
    (6) Vibhavasu, Shashvata, Purusha, Yogi, Vyaktavyakta, Sanatana, Kaladhyaksha, Prajadhyaksha, Vishvakarma, Tamonuda, Varuna, Sagara.
    (7) Amsha, Jimuta, Jivana, Ariha, Bhutashraya, Bhutapati, Sarvalokanamaskrita, Shrashta, Samvartaka, Vahni, Sarvadi, Alolupa.
    (8) Anata, Kapila, Bhanu, Kamada, Sarvotamukha, Jaya, Vishala, Varada, Sarvabhutasevita, Mana, Suparna, Bhutadi.
    (9) Shighraga, Pranadharana, Dhanvantari, Dhumaketu, Adideva, Aditinandana, Dvadashatma, Ravi, Daksha, Pita, Mata, Pitamaha.

    “All these personalities are the opulent expansions of the Supreme Personality of Godhead, Visnu, in the form of the sun-god. These deities take away all the sinful reactions of those who remember them each day at dawn and sunset.” (Srimad Bhagavatam 12.11.45)

    Citation.

    http://www.harekrsna.de/surya/12adityas.htm

  • Byse Unique Solstice Indicator, Stonehenge Of India

    We are quite familiar with the Stonehenge in England.

    Stonehenge,Astronomy Device,England,jpg
    Stonehenge ,England.

    Stonehenge is a prehistoric monument in Wiltshire, England, about 2 miles (3 km) west of Amesbury and 8 miles (13 km) north of Salisbury. One of the most famous sites in the world, Stonehenge is the remains of a ring of standing stones set within earthworks. It is in the middle of the most dense complex of Neolithic and Bronze Age monuments in England, including several hundred burial mounds.

    Byse Megalithic structures.jpg
    Byse, The Indian Stonehenge

    This image is from http://traveller-information.blogspot.in/2012/08/india-has-discovered-its-own-stonehenge.html.

    I am informed that this is not the correct image by Mystery of  India website.

    Check another image at www.tifr.res.in/~archaeo/FOP/FoP papers/Recent Survey of a Megalithic Stone Alignment at Byse.pdf

    One more from

    Byse stone,jpg
    Byse stone. Image Credit.http://ramanisblog.in/wp-content/uploads/2015/01/ce1dd-fig6-copy.jpg

    Comments are welcome.

     

     

    Archaeologists believe it was built anywhere from 3000 BC to 2000 BC. Radiocarbon dating in 2008 suggested that the first stones were raised between 2400 and 2200 BC,[2] whilst another theory suggests that bluestones may have been raised at the site as early as 3000 BC..

    There is little or no direct evidence for the construction techniques used by the Stonehenge builders. Over the years, various authors have suggested that supernatural or anachronistic methods were used, usually asserting that the stones were impossible to move otherwise. However, conventional techniques, using Neolithic technology as basic as shear legs, have been demonstrably effective at moving and placing stones of a similar size. Proposed functions for the site include usage as an astronomical observatory or as a religious site.

    Another idea has to do with a quality of the stones themselves: Researchers from the Royal College of Art in London have discovered that some of the monument’s stones possess “unusual acoustic properties” —when they are struck they respond with a “loud clanging noise”.

    Byse, Indian Stonehenge.

     

    Located in Byse village in Karnataka these Megaliths structures dates back to 1000 BC and have been found to be aligned with certain Solar and Stellar movements including solstices andequinoxes.


    Megalithic structures have been found at a site called Nilaskal Byana which mean “the field with the standing stones”. In 1975, the site was reported as containing several menhirs (single standing stones) arranged in no particular pattern. In 2007, the researchers from the Tata Institute of Fundamental Research (TIFR) and Manipal University surveyed the site and discovered 26 megalithic constructions….

    According to researcher, this megalithic construction were most probably used for astronomical observations at a site in South India. Using computer simulation, the researchers concluded that at least one of the stone alignments at Byse has “strong astronomical associations”. The standing stones are aligned to the north, east, south and west directions and also match the two solstices and equinoxes. While the two solstices mark the longest and shortest days of the year, an equinox occurs when the sun is in the same plane as the earth’s equator. The solstices, together with the equinoxes, are connected with the seasons.

    A unique feature of this observatory compared to those in Europe is that it does not have a central location from which observations can be made, but involves multiple sightlines with shadows of several stones falling on other marking stones during days of astronomical importance..

    Citation.

    Source: Stone alignment with solar and other sightlines in South India by CURRENT SCIENCE, VOL. 102, NO. 5, 10 MARCH 2012

    http://www.mysteryofindia.com/2014/12/stone-alignment-solar-sightlines-south-india.html

    http://en.wikipedia.org/wiki/Stonehenge

    Image credit.http://traveller-information.blogspot.in/2012/08/india-has-discovered-its-own-stonehenge.html

  • Higher Astronomy Instruments Designs  Surya Siddhanta

    Higher Astronomy Instruments Designs Surya Siddhanta

    Many are under the impression that Hinduism, especially the Vedas are theoretical and do not address to the problems of daily Life or Science.

     

    Nothing can be farther from the Truth.

     

    Surya Siddhanta.jpg
    Surya Siddhanta.

     

    I had posted articles on practical application of Science,Dealing with daily life, Botany,Zoology, Food and other vital subjects that deal with our daily needs, developed by Hinduism.

     

    Here I am furnishing details from the Surya Siddhanta that deals with Astronomy in detail.

     

    I had earlier posted an article on Vishnu’s Navel Galaxy and how it has been validated by modern Astronomy.

     

    The Surya Siddhanta is one of the oldest treatises (siddhanta) in Hindu astronomy. The extant text as edited by Burgess (1860) is medieval (c. 12th century), but it is clearly based on older versions, which may go back to before the Common Era[citation needed].

    It has rules laid down to determine the true motions of the luminaries, which conform to their actual positions in the sky. It gives the locations of several stars other than the lunar nakshatras and treats the calculation of solar eclipses. as well as solstices eg.summer solstice 21/06 Significant coverage is on kinds of time, length of the year of gods and demons, day and night of god Brahma, the elapsed period since creation, how planets move eastwards and sidereal revolution. The lengths of the Earth’s diameter, circumference are also given. Eclipses and color of the eclipsed portion of the moon is mentioned.”

     

    Table of contents in Surya Siddhanta.

     

    1. The Mean Motions of the Planets
    2. True Places of the Planets
    3. Direction, Place and Time
    4. The Moon and Eclipses
    5. The Sun and Eclipses
    6. The Projection of Eclipses
    7. Planetary Conjunctions
    8. Of the Stars
    9. Risings and Settings
    10. The Moon’s Risings and Settings
    11. Certain Malignant Aspects of the Sun and Moon
    12. Cosmogony, Geography, and Dimensions of the Creation
    13. The Gnomon
    14. The Movement of the Heavens and Human Activity.

    Design of Astronomical Instruments are also provided.

    Astronomical Instruments by Surya Siddhantham.jpg
    Astronomical Instruments
    by Surya Siddhanhtam.Click to enlarge

     

    Link to Surya Siddhanta Text by Arya Bhatta.

     

    https://archive.org/details/SuryaSiddhanta

    http://www.wilbourhall.org/pdfs/suryaenglish.pdf