Tag: Church of England

  • Secularism Different Views.

    Secularism means a lot of things to various people, depending on what your attitude towards Life is.

    If you are a Christian, acceptance of the other sects of Christianity .

    Definition of Secularism
    Secularism.

    For Islam it is the embracing of Islam.

    For the Communists, it is bourgeois   culture.

    For Indian Politicians the appeasement of Muslims and Christians and the baiting of the Majority Hindus.

    For Christianity and the Bible ‘Heathens’

    For Islam ‘Kafirs’

    For Hinduism,

    Sarve janas Sukino Bhavanthu’ May Everyone be Happy’

    Aakasathpaththam Thoyam yatha Gachchathi Saagaram,’

    All sources of water, Rivulets, rain drops,rains,Rivers ,streams.. all lead to one ocean, so all the faiths are’

    Some observations from the Guardian Readers.

    suspect it doesn’t mean anything particularly original to me: I simply think of it as the separation of church(es) from the ambit of the state – which is why I consider it a desideratum. The disestablishment of the Church of England would be a welcome move, as would the removal of all bishops, rabbis, mullahs et al from the upper chamber. That the state shouldn’t be in the business of funding faith schools goes without saying.

    Will Self is a novelist and professor of contemporary thought at Brunel University, London.

    We live in a time of faith-based everything. Economics is supposed to have no foundation in maths, or reality – we just have to believe. Political policy is based on swivel-eyed assumptions and prejudices, rather than the world, evidence, the reality of suffering, the reality of global warming. And religion – in rather too many cases – wants to be a faith-based political and economic force and to hell with all opposition.

    Ours is an age of faith as a path to control on a very wide scale – something rigid, paranoid and utterly destructive. And we’ve been here before, but it would be just immensely cheering if we didn’t have to stay long, or reach this point again. It’s not OK for what you believe to hurt other people, or hurt you.

    Massive disconnects between reality, behaviour and policy threaten our species in both small and apocalyptic ways and if I see secularism as anything it’s as a pathway to sanity. We probably always will believe weird shit, but it doesn’t have to harm us, or others, or the world. Our beliefs can elevate and inspire, and well-policed secularism – a version of secularism that doesn’t itself become an alternative set of rigid, aggressive beliefs – could help us to do both.

    • AL Kennedy is a novelist and critic.

    Secularism means the possibility of getting things wrong and being corrected as a matter of collective concern; it means not having to take orders from one particular way of thinking, but to put oneself in a position to try to understand them all. Secularism to me is a situation where reason meets empathy and compassion in the name of shared values. It means accepting that the spirit of inquiry should always be allowed to flourish and go wherever it is led, even if these are paths that continue to displace the centrality of the human or upset the usual ways of conceiving of the world.

    Secularism is having the courage to question everything in such a way that no one belief system – religious or otherwise – is permitted to dominate. Secularism is tolerant, critical and open-minded. Above all, secularism means keeping open the possibility that there may not be satisfactory answers to difficult questions, be they scientific, political or existential, that humanity cannot help but ask.

    • Nina Power is a senior lecturer in philosophy at Roehampton University and the author of One-Dimensional Woman.

    Secularism for me is the house that is Southall Black Sisters, where black and minority women, of all cultures and religions and none, co-exist freely in an atmosphere of tolerance and respect. It is not about the absence of religion but the absence of religious power, a freedom from patriarchal straightjackets that might stifle our lives, dreams and aspirations.

    It is a space which validates our right to choose our own identity, unlimited by culture, religion or nationality. To quote one of our users: “Tomorrow I celebrate Valentine’s Day. Islam says we shouldn’t dance. I used to get awards for dancing. I love celebrating Valentine’s Day. I will wear red clothes and red lipstick and get a red rose from my husband. I wear lots of make-up and perfume. I also love celebrating Diwali and Christmas and Easter. These are small pieces of happiness.”

    Secularism for me is about the removal of religion, not just from the state, but also from power relations within the family and the community. That is why our struggle for feminism is linked inextricably to our struggle for a secular space.

    • Pragna Patel is director of Southall Black Sisters.

    Source:

    http://www.theguardian.com/commentisfree/2013/nov/26/secularism-what-does-it-mean-to-you-panel?CMP=twt_gu

  • Christianity Distribution Traditions PEW Study

    Research Study by PEW Research Center has revealed some interesting facts.

    1.Christianity has ‘width , not depth in distribution’

    Distribution of Christians in the World.
    Christianity in The World.

    I am using Corporate jargon as Christianity of the day is run like a Corporate.

    A comprehensive demographic study of more than 200 countries finds that there are 2.18 billion Christians of all ages around the world, representing nearly a third of the estimated 2010 global population of 6.9 billion. Christians are also geographically widespread – so far-flung, in fact, that no single continent or region can indisputably claim to be the center of global Christianity.

    A century ago, this was not the case. In 1910, about two-thirds of the world’s Christians lived in Europe, where the bulk of Christians had been for a millennium, according to historical estimates by the Center for the Study of Global Christianity.2 Today, only about a quarter of all Christians live in Europe (26%). A plurality – more than a third – now are in the Americas (37%). About one in every four Christians lives in sub-Saharan Africa (24%), and about one-in-eight is found in Asia and the Pacific (13%)…

    2.Regional Distribution of Christians.

    Christians in the World,A Survey by PEW.
    Regional distribution of Christians.

    The number of Christians around the world has nearly quadrupled in the last 100 years, from about 600 million in 1910 to more than 2 billion in 2010. But the world’s overall population also has risen rapidly, from an estimated 1.8 billion in 1910 to 6.9 billion in 2010. As a result, Christians make up about the same portion of the world’s population today (32%) as they did a century ago (35%).

    3.Christian Traditions.

    Christianity Survey,PEW.
    Christian Traditions.

    About half of all Christians worldwide are Catholic (50%), while more than a third are Protestant (37%). Orthodox communions comprise 12% of the world’s Christians. Other Christian groups, which make up the remaining 1%, include the Church of Jesus Christ of Latter-day Saints (Mormons), Jehovah’s Witnesses and the Christian Science Church.

    he Catholic Church includes the international body of churches in full communion with the bishop of Rome, the pope. These churches include the Western (or Latin) church and 22 Eastern Catholic churches.1 Each of these churches has a distinct hierarchy and traditional liturgy, prayers and religious observances. The Western (Latin) church is the largest of these autonomous churches. Among the major branches of the Eastern churches are the Alexandrian, Antiochene, Armenian, Byzantine and Chaldean.2

    Catholicism, taken as a whole, is the world’s largest Christian tradition. The Catholic Church teaches that its bishops are the successors of Christ’s apostles and that the pope, as the successor to St. Peter, possesses a unique authority in the church.3 Catholic doctrine maintains that the church is infallible in its dogmatic teaching on matters of faith and morals.4 Catholic worship is centered on the Eucharist, in which, according to the church’s teaching, the bread and wine are supernaturally transformed into the body and blood of Christ. 5

    Protestant

    Protestants are broadly defined in this report to include three groups.6 The first group is made up of historic Protestants who belong to churches originating (or reformulated) at the time of the 16th-century Protestant Reformation in Europe, as well as other denominations that came later, such as Methodists. The Protestant Reformation was led by Martin Luther, John Calvin and other theologians who “protested” the doctrines, rituals and ecclesiastical structure of the Catholic Church, leading to the creation of new national churches. The doctrines of the various Protestant denominations vary, but most include belief in grace through faith alone (known as sola fide or “by faith alone”), belief in the Bible as the ultimate authority in matters of faith and order (known as sola scriptura or “by scripture alone”) and belief in the priesthood of all believers.7

    Anglicans are the second group of Christians categorized in this report under the broad banner of Protestantism. This category refers to Christians who belong to churches with historical connections to the Church of England or have similar beliefs, worship styles and church structures. The great majority of Anglicans are members of churches that are part of the international Anglican Communion, which recognizes the archbishop of Canterbury as its “Focus for Unity.”8 The Church of England emerged as a distinct Western Christian ecclesial tradition in the early 16th century, when King Henry VIII declared his supremacy over the English church and its independence from papal authority.9

    The third group broadly defined as Protestants in this report is independent Christians. Independent Christians have developed ecclesial structures, beliefs and practices that are claimed to be independent of historic, organized Christianity.10 Independent Christians include denominations in sub-Saharan Africa that identify as independent from historically Protestant denominations, churches in China that are not affiliated with official religious associations and nondenominational churches in the United States.

    Regional Distribution of Christians.

    Study on Christianity,Pew.
    Christian Population by Region.

    According to a Pew Forum analysis of estimates from the Center for the Study of Global Christianity (CSGC) at Gordon-Conwell Theological Seminary, there are about 279 million pentecostal Christians and 305 million charismatic Christians in the world. (For definitions, see Defining Christian Movements.) This means that, according to this analysis, pentecostal and charismatic Christians together make up about 27% of all Christians and more than 8% of the world’s total population.15 (As noted in the Executive Summary, these estimates are based primarily on numbers provided by Christian organizations and are derived differently from the other figures in this study, which are based mainly on censuses and surveys.

    Christian Movements data Christianity Study by PEW.
    Christian Movements data Christianity

    Source:

    http://www.pewforum.org/Christian/Global-Christianity-movements-and-denominations.aspx

  • ‘Be Gay Bishops,But No Sex’ Church.

    In a typical double speak, Church of England has allowed Gays to be Bishops or (is it that Bishops who are Gay are allowed?)

     

    There are accepted though gays, but one glitch is the directive  “Do not have Sex

     

    What exactly these jokers mean?

     

    By nature the Church is hypocritical and English, master of Double-speak.

     

    When these come together, this will be the result.

     

    How do these Eminences proceed from here?

     

    Gay Bishop
    Gay Bisops

     

    ‘The Church of England reopened discussion of the most divisive issue in Anglicanism last night by unexpectedly saying that openly gay men could become bishops, providing they are celibate.

    The timing of the announcement took supporters and opponents of gay bishops by surprise, and the decision threatens to present incoming Archbishop of Canterbury, the Rt Rev Justin Welby, with renewed infighting in the Anglican Church over the issue of sexual orientation.

    One leading conservative last night warned the U-turn would put the debate about women bishops in the shade and “finally divide the Anglican Communion completely”.

    In 2005, the Church decided that someone in a same-sex civil partnership could become a priest as long as they were celibate, but said nothing about whether someone in the same position could become a bishop.

    In 2011, with conservatives threatening to cleave the Church in two if any new appointments were made, senior Church leaders brought in a moratorium on any further elevation of a gay clergyman to the role of bishop.

    http://www.independent.co.uk/news/uk/home-news/gay-bishops-allowed–but-they-cant-have-sex-8439002.html

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