Tag Brahman

Yoga State Can Be Attained Faster Yoga Sutra 1.22

You can not shift the responsibility to God, hold Him responsible nor can you expect Him to atone your Sins, as it were, as in some other Religions.

In Indian Philosophy , Free Will Vs Determinism is dealt with exhaustively.

While it is true that , being a Part of Brahman, The Reality,our individual Self , is not affected by our actions,we are responsible for our action at the Empirical level when and if we do not perform an Action as a Non Action,if we are driven by only our senses.

Such actions beget results , the remnants of the Impressions or the Vaasanas linger and they condition our development.

As Krishna declares in the 14th Chapter of The Bhagavad Gita, Sathva Guna is the result of previous Vaasanas or Impressions, though,

'There may be innumerable Forms and beings , living and non living;yet Prakriti, Nature is The Mother and I am The Father , The Seed"

(Bhagavad Gita Chapter 14.4)

Ramana Maharishi and Paramahamsa Yogananda
This Sathva drives a Man for Yoga Sadhana.

As I have been mentioning on various occasions, Yoga is not an exercise that can be mastered in 30 days or following some lectures;it is life long spiritual practice.

It takes in most cases, more than a Life time.

If one were to die before attaining Yoga in that birth, he is born , in the next birth, in a Family of Devotional disposition which helps him to continue his attempts at Yoga, thus rendering the attainment of Yoga faster in the present Birth.

( for who question the theory of Rebirth, I shall be posting an Article on this)

Their fore,the dispositions must be there, , the continuous practice must be undertaken.

Then Yoga is achieved faster.

The next is a step less than this.

In some cases, every thing mentioned above might have been followed, yet the Siddhi does not materialize.

The reason is that the Yoga has not been practiced correctly and remnants of Impressions linger.

In such cases , the practitioner attains partial success as the Siddhas.

They have no doubt attained Yoga Siddhi, though of a Lower Order.

This the reason why some Yogis are reborn.

Please read my post" Why some Yogis are reborn?

This level is an average level (Madhyam)

Necessity of God In Yoga,Sutra 21 22 23

Having spoken about Perfection and Imperfection in Yoga, Patanjali now speaks of the reasons for these and recommends corrective action.

Yoga Sutra 1.21
Intensity , constant and regular practice will speed up the process of Yoga .

tivra = rate is fast, speedy
samvega = momentum, force, vigor, conviction, enthusiasm
asannah = very close, near, speedy
1.21 Those who pursue their practices with intensity of feeling, vigor, and firm conviction achieve concentration and the fruits thereof more quickly, compared to those of medium or lesser intensity.
(tivra samvega asannah)

He adds,

Patanjali's Yoga Sutra 1.22
mridu = mild, slow
madhya = medium, middling
adhimatra = intense, strong
tatah = from that
api = also
visheshah = differentiation, distinction
For those with intense practices and intense conviction (1.21), there are three more subdivisions of practice, those of mild intensity, medium intensity, and intense intensity.
(mridu madhya adhimatra tatah api visheshah
Now we come to an important aspect of Yoga,Indian Philosophy.

That of God.

Hinduism speaks of Polytheism,Henotheism,Monotheism,Dualism and Non Dualism.

It speaks of principle as the Realiy, yet advocates worship of God as well.

ord Krishna in The Bhagavad Gita says that 'Whatever God you pray, I shall, in the form of That God shall give you the fruits in that Form"

Does this mean God is only an imaginary Concept?

Again we find many Gods in the Indian Pantheon, which is contrary to the Vedic Mahavakyas,

Aham Brahmaasm,

Tatatvam Asi and

Soham Asi.

When I am That, You are That and He Is That, where is the question of God?

Detail on this

"In a Nut-shell, God does not have Name and Form. But we need to have name and Form to Realize the Reality. So, different forms and names are best left to individuals as they know best what they like."

http://ramanan50.wordpress.com/2009/09/28/does-god-have-name-and-form/

At the Ultimate Level thre is no God with Name and Form.

Yet it is needed as a Concept to graduate in Spiritual Practice, it is a tool.

But how come there are legends and Histories of God s in Hinduism"

Reality projects itself as God.

It is Real in this temporal world, ceases its relevance at the Paramaarthika Level, ParaVidya Level.

Sounds not convincing?

The same question was asked of Adi Sankaracharya when he explained the Theory of Maya and Brahman.

We know Sankaracharya advovates Non Dualism ,Advaita.

He syas the Reality has to be reailzed by the Individual by reclaiming the Knowledge that He is None other than the Reality.

How come the One Reality became or appears, as he put it, as Many"