Having described the Elements both at the individual and macro level,Sankaracharya, now goes on to describe the qualities/attributes.
One can not separate the qualities or attributes of an object from the Object.
If for example, we strip of all the qualities of a Rose by which we identify a Rose, we are left with nothing to conceive of a Rose!
In Advaita, qualities are inherent in the objects and in Reality they are not separate from them .
And we are the Reality.
The Reality is reflected in us because of our ignorance,called Avidya, Nescience.
Once this ignorance is removed our original State dawns.
न मे द्वेषरागौ न मे लोभमोहौ
मदो नैव मे नैव मात्सर्यभावः ।
न धर्मो न चार्थो न कामो न मोक्षः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥३॥
Na Me Dvessa-Raagau Na Me Lobha-Mohau
Mado Naiva Me Naiva Maatsarya-Bhaavah |
Na Dharmo Na Ca-Artho Na Kaamo Na Mokssah
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||3||
Meaning:
3.1: Neither do I have Hatred, nor Attachment, Neither Greed nor Infatuation,
3.2: Neither do I have Passion, nor Feelings of Envy and Jealousy,
3.3 I am Not within the bounds of Dharma (Righteousness), Artha (Wealth), Kama (Desire) and Moksha (Liberation) (the four Purusarthas of life),
3.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.
http://ramanisblog.in/2013/05/02/adi-shatakam-descartes-advaita/
Related articles
- At Yoga Beyond Yoga Sutra 1.18 (ramanan50.wordpress.com)
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