Category: Hinduism

  • Nazis , Swastika, Ashtami and 88.

    We know that the Swastika of India has been reversed by Nazis.

    That they ended up creating Holocaust and were responsible for World War II could be because of this reversal of Swastika(which is considered very auspicious).

    Please read ‘Sakthi and Saktha by Sir John Woodroffe  which deals with Tantra Sastra.

    ‘Swastik (Swastika) in Hinduism and India – Swastik (Swastika) has been a symbol of good luck from time immemorial in Indian (Hindu) homes. Swastik (Swastika) can be seen drawn at doors, walls and many auspicious places in Hindu homes to signify good luck and well being. Swastik (Swastika) is also found even more prominently around many festivals and coming from a hindu family. …

    Meaning of Swastik (Swastika) in Hinduism religion – Swastik, even if overall a symbol of good luck and well being, might mean different things in different sects/region/aspects of Hindu religion. I’ll go over all of the below…

    1) Swastik (Swastika) is associated with the symbolism of Lord Vishnu – 108 diffrent symbols are associated with Lord Vishnu and Swastik is one of them. Swastik (Swastika) can be seen drawn on the right palm of Lord Vishnu or sometimes held in hand or held or drawn in Hinduism Symbols Swastik Swastika Meaning Philosophysome other form around Lord Vishnu.

    2) Swastik (Swastika) as a symbol of Brahma (one of theTrinity in Hinduism) – One interesting thing about Swastika is that if it’s viewed from above then it looks as if its pointing in all directions simultaneously! This coincides with the four “all seeing” faces of Brahma and therefore at times Swastik might be associated with the symbolism for Brahma. ..

    3) Swastik (Swastika) as a symbol for Surya (Sun god) – This sort of follows from the previous points in many ways. Sun is sometimes associated with various symbolisms used for Lord Vishnu and Swastik can be sometimes used as a symbolism for Surya (sun god) too! Also, since the top-down Swastik (Swastika) has this peculiar multi-directional (or direction-less depending on how you look at it) characteristic, it’s again associated with the mid-day Sun’s rays falling in all directions simultaneously. So, as you may observe, this association is pretty strong from both religious and nature worship point of view and even more so in the ancient times when nature worship was indeed at it’s pinnacle.

    http://www.hinduisminfo.com/2008/12/what-does-swastik-symbol-mean.html

    No 8 in Hinduism is misunderstood to be inauspicious.

    Ashtami is a day Hindu‘s avoid initiating anything new.

    In fact Ashtami is the day on which the Parayanaas or recitation of Vedas,Lalitha Sahastrama(Ashtamyaam,Navamyaam, Pourna Amavaasyam-Laliths Sahasranam Pala Sruthi) are recommended.

    Durashtami signifies triumph of Good over evil.

    A Thithi when Lord Krishna was born can never be inauspicious,notwithstanding convoluted explanations of some.

    In fact I checked with a number of scholars who are unable to quote any authoritative source , instead they say ‘elders say’.

    As for as I am concerned this is just non sense.

    Consider this.

    There are Ashta Dik Balakas(those who rule the Eight Directions)

    There are Ashta Vasus.

    In Chamaka Prasna we pray’Ashtavigum Sathichchame’

    There are Ashtama Siddhis( Eight unique Powers granted in the path to Realization).

    Nazis seem to have caught on no 8 and on this read on.

    Weiss, who has been researching right-wing clothing and symbols for 10 years, is one of the authors of a new brochure titled “Das Versteckspiel” (“Hide and Seek”). The publication, which is aimed at teachers, social workers and youth group leaders, is designed to raise awareness of right-wing codes, which are often displayed at football games. “We want the soccer teams and the major fan clubs to be able to recognize the codes,” Weiss told SPIEGEL.

    Secret Codes ‘Everywhere’

    The brochure, which is published by a Berlin-based anti-racism group, Agentur für Soziale Perspektiven, lists 150 codes that are used by right-wing extremists, including certain clothing labels such as Thor Steinar and letter and number combinations. According to Weiss, the number 14 is a reference to the so-called “14 Words,” a phrase coined by the American white separatist David Lane (“We must secure the existence of our people and a future for white children“). The meaning behind “88” — often found in conjunction with 14 — is slightly more complicated. Here, the number eight stands for the eighth letter of the alphabet, forming “HH” — an abbreviation for “Heil Hitler,” a phrase which is banned in Germany. Similarly, the number 28 signifies “BH,” standing for “Blood and Honour,” a far-right network that was banned in Germany in 2000.

    The secret code numbers can be found “everywhere,” says Weiss, including on license plates, tattoos and on signs at football games. “There are fans who travel 400 kilometers (250 miles) to a game just to hold up the four numbers that form 1488,” he says.

    The Office for the Protection of the Constitution, Germany’s domestic intelligence agency, estimated that in 2009 — the most recent year for which figures are available — there were 195 far-right organizations in the country with around 26,000 members. The agency can shut down Kameradschaften, gangs or brotherhoods which are deemed violent. But many other groups in the neo-Nazi scene — such as rock bands with suggestive lyrics or clothing companies with coded symbols — often fly under the legal radar, provided they don’t openly display symbols like swastikas or explicitly support Adolf Hitler or his party.

    http://www.spiegel.de/international/germany/0,1518,770820,00.html

  • Treasure in Kerala Temple,More in other Temples in the South?

    Legend has it that the Sri.Padmanabaswany Temple,Tiruvananthapuram,India has treasures in the  cellars and this is proved to be correct when the cellars were opened couple of days back under the orders of the Supreme Court,

    The value of the treasure is estimated to be around Rs.50,000 Crores and counting is still on.

    There are many temples in the South about which treasure legends abound.

    Sri Andal Temple, Srivilliputhur.

    1.Srivilliputhur.It is believed that a tunnel exists linking Sri Andal Temple Srivilliputhur, the Second Holy place for Vaishnavas,next to Sri Rangam, to Madurai,

    Sri Krishna Devaraya is reported to have built it.

    Thirumalai Naicker(of Thirumala naiker Mahal Fame) is also said to have built 48 structures,with bell Towers  so that he could have his meals in Madurai,after the Naivedyam or offering to God, by having the bells in the structure tolled the moment the offering is over.

    Rani Mangamma of Madurai is said to have offered priceless gems to the Temple.

    Some of these structures still remain.

    The approximate distance between Madurai and Srivilliputhur is 48 miles.

    The tunnel is rumored to contain vaults which contain treasure trove.

    2.Palani.

    Sri Dabdayuthapani Temple,Palani.

    A Treasure is supposed to exist beneath the sanctum sanctorum of Bogar, a Siddha who has consecrated the Deity, Lord Dandayudhapani.

    Might be worth the while to check on these places as well.

    Story:

    Kerala has stumbled upon a treasure trove in the underground chambers of the centuries-old SreePadmanabhaswamy Temple here, where a Supreme Court appointed panel prepared the inventory of the priceless heap of precious metals.

    The value of articles stocked in the vaults of the temple, managed by the royal family of the erstwhile Travancore princely state, would run into thousands of crores of rupees. Unofficial sources associated with the ongoing examination of the temple cellars pegged the jackpot at Rs 50,000 crore.

    http://www.expressindia.com/latest-news/Kerala-temple-treasure-could-be-worth-50K-crore/811753/

  • Sraddha additional information and Sraddha Samayal.

    Please read my other blog Sraddha-why and how as well.

    It is best to do Srardha with Brahmanas and Homam and food has to be prepared and served.

    Brahmanas of  the same Gothra of the Kartha should not be involved as Brahmanas for Srardham(Sraddham is the correct word-I am using Srardham as people are used to it and search on this key word).

    If father and Mother’s Sraddham occur  on the same day, father’s must be performed first.

    One should not perform two Sradhas for the same Pitru on the same day.

    Brahmans feet should washed by the Kartha sitting and not standing.

    Excessive Ghee should not be used for Homam.

    Remove Darpam and Pavithram when you wash Brahmana’s feet and apply sandal wood paste to them.

    It is recommended Vastram be given to Brahmans.

    If  it is not posible, provide atlease Yagyopaveedam.

    The ilai(plaintain leaf on which food is served) must be removed before Swasti Vachanam.

    We find that people now engage caterers to come home and prepare Srardha Samayal.

    This is not correct.Physical and mental effort by those who perform is mandatory.

    Women should wear Madisar and Men panchakachcham.

    The one who performs is Kartha.

    Kartha should do Pradha Sandhya vandhanam and Madhyanniham before Srardham and Brahma Yagnam as well before Srardham.

    Gingelly oil along with Shikakai is to be given Brahmans after noon and not before and they should take bath in your home .

    The Brahmanas for the Srardham must be well versed in Vedas.

    Just any Brahmin would not do.

    There are slight differences in the rituals in form , not in content depending on whether one is a Smartha-( in fact all of us follow Smriti excepting Vaidikas who follow Sruthi, are Smarthas-whether we worship Siva or Vishnu).

    Srardha Samayal.

    Normal practice is to prepare the food that was served during Sraddham performed immediately after the Death.

    If people do not remember this, following are the details.

    List of important dishes we need to prepare for srardham:
    2. Thayir Pachidi
    3. Vazhaikaai curry
    5. Poritha kuzhambu/Moorkuzhambu
    7. Dhal for serving
    8. Thuvayal
    9. Inji-Maangaai Pickle
    10. Patchanangal(Sweets & Savouries).
    1) Payasam:
    We can prepare Paal Payasam. We need to finely cook the two handful of raw rice and add 2litre milk to the cooked rice and stir continuously. When the milk boils and reduce to half of the quantity, add 1 cup of sugar to the milk mixture and allow the paal payasam to boil and them remove from flame.We can also add grated jaggery to cooked rice and when the mixture starts to boil, add milk and remove from flame. This is another method to prepare payasam.
    2) Pachidi Varities:
    Cucumber Thayir Pachidi: Grate 1/2 or 1 cucumber(based on the size of the cucumber). Add grated cucumber to 1 cup of water and add a pinch of pepper and keep it in flame and allow it to cook till it started boiling. Strain the water and add the cooked grated cucumber to the ½ cup of curd and mix it well. Take one ladle of grinded coconut and mix the same with the curd. Add required salt and seasoned ingredient.

    Mango Pachidi: Take 1 small mango(or raw mango), peel the skin and chop it to big pieces and put it in a vessel and add little water to cook completely. Mango usually takes less time to cook. After the mango is cooked completely, smash it well Take 1 handful of grated jaggery and mix it with cooked mango and allow the mixture to boil. Now add 1 tablespoon of rice flour to little water, stir and mix it thoroughly to avoid lumps and add this to the boiling pachidi and when the mixture starts to boil again, remove it from flame. Add seasoned ingredients to it . Mango Pachidi is ready.
    3) Poriyal(Curry) Varieties:
    Raw Banana(Vazhaikaai) Curry: Take 3 raw banana and chop it to big pieces. In a heavy bottomed pan, add required water for the chopped raw banana to be soaked completely and to it add ½ teaspoon of pepper powder, a pinch of turmeric powder and when the water starts to boil add the chopped raw banana and add required salt and mix it well. When the raw banana is cooked completely drain the water using strainer and keep the cooked raw banana aside. Add the seasoned ingredient (the one with urdhal) with the raw banana and mix it well and remove from flame.
    Cluster Beans(Kothavarangaai) Curry: Take 300gms of cluster beans and chop it finely and keep it aside. In a heavy bottomed pan, add required water for the cluster beans to be soaked completely and add ½ teaspoon of pepper powder and a pinch of turmeric powder and add the chopped cluster beans and mix it well. Allow the Cluster beans to cook completely. Strain excess water using strainer and keep the cooked cluster beans aside. Add the seasoned ingredient (the one with urdhal) with the cluster beans and mix it well. Add 2 teaspoon of grated coconut and mix it well and remove from flame.

    4) Kootu Varieties:
    Poritha Kootu: Take 1 Cucumber or 1 Snake gourd or we can take both of them and chop it finely. Take water in a heavy bottomed pan and add ¼ teaspoon of turmeric powder and 1 teaspoon of pepper powder and when the water starts to boil, add chopped vegetables and allow it to cook. When the cucumber and snake gourd is cooked completely, add required salt and add 2 ladle of cooked and smashed moong dal and add 1 ladle of grounded coconut paste and mix it well with the cooked vegetables and allow it to boil. When the mixture starts to boil, add 1 teaspoon of grated jaggery and stir well. Add the seasoned ingredient (the one with urdhal) with the poritha kootu and mix it well and remove with the flame. Poritha kootu is ready.
    Bittergourd(Pakarkaai) Puli Kootu: Take 2 big bitter gourd and chop it finely. Take 1 small gooseberry size tamarind and soak it water for some time and extract the tamarind juice and keep it aside. In a heavy bottomed pan, add 2 teaspoon of oil and add the finely chopped bitter gourd and fry it till it becomes golden brown color. Add the tamarind juice to the fried bitter gourd and add a pinch of turmeric and 1 teaspoon of pepper powder and required salt and mix it well. To this add 2 ladle of cooked and smashed moong dal and 1 ladle of grounded coconut paste and mix it well. Allow the pakarkaai kootu to boil and add 1 teaspoon of grated jaggery and mix it well and remove from flame. Add the seasoned ingredient (the one with urdhal) with the pakarkaai puli kootu and mix it well and remove with the flame Bitter gourd kootu is ready.
    Take 2 ladle of smashed cooked moong dal separately in a bowl for serving. Add little water to the remaining smashed dal and mix it well and keep it separately for rasam.
    5) Kuzhambu:
    Moorkuzhambu: Take ½ cucumber and peel the skin and chop it to bigger pieces. In a pan or a vessel, add some water (for cooking the vegetable) and add 3 teaspoon of pepper powder and ¼ teaspoon of turmeric powder and chopped cucumber and allow the cucumber to cook completely. When the cucumber is cooked add 2 -3 cups of thick butter milk and add required salt and remaining grounded coconut paste(minimum two or three ladle). When the kuzhambu starts to boil, remove the moorkuzhambu from flame. Add the seasoned ingredient (the one without urdhal). Moorkuzhambu is ready.

    6) Rasam :
    Milagu Rasam: Take 1 small lemon size tamarind and soak it in water for sometime. Extract the tamarind juice and keep it aside. Add the tamarind juice to a vessel along with 3 teaspoon of pepper powder and a pinch of turmeric powder and allow the rasam to boil. Add 1 ladle of cooked and smashed moong dal to the boiling rasam and add required water to the rasam and when the rasam is about to boil, remove from flame. Add a pinch of grated jaggery and add the seasoned ingredient (the one without urdhal). Milagu rasam is ready.
    7) Thuvayal:
    Take 1 handful of grated coconut and add 1 teaspoon of chopped ginger and 2 big pieces of peeled manago. Grind all these in a mixer along with required salt and 1 seesame seed ball(ellu urundai) and grind it to a nice paste. Add the seasoned ingredient (the one without urdhal). Thugayal is ready.
    8) Savouries(Patchanangal) Varieties:
    Ulundhu Vadai(Urdhal Doughnut): Soak 2 cup of urdal & 2 teaspoon of raw rice (pacha arisi) in water for 30 mins. Strain the water after 30mins and add the urdal to mixer and grind it with salt, 1 teaspoon of chopped ginger and ½ teaspoon of pepper powder without adding water. Take the grounded flour in a bowl. Heat oil in a heavy bottomed pan for frying the doughnuts. Take 1 small ball of flour and pat it in the palm and make a small hole in the centre and remove it from flame and drop it in the hot oil. Repeat the steps for 3 more doughnuts and fry the doughnuts in oil. When the doughnuts turn into golden brown color, remove from flame and add it to the bowl having a tissue to drain excess oil. Repeat the steps for the remaining dough. Urdhal doughnut is ready.
    Appam: Take cup of raw rice and soak it in water for 30mins. Strain the water after 30mins and grind it to a nice paste in a mixer without adding water. Add 1 cup of grated jaggery and 1 banana to the mixer and grind it along with the rice flour. Take the ground flour from the mixer in a bowl. Heat some oil in a heavy bottomed pan, and when the oils is hot, add 1 small ladle of ground flour to hot oil and allow it to fry on both sides and remove the fried appam from flame and place it in a bowl or plate over the tissue to remove excess oil. Appam is ready
    Seasame seeds ball(Ellu Urundai): Take 1 cup of ellu(seasame seeds) and soak it in water for 30 mins. Strain the water and add the ellu to heavy bottomed pan and fry it until the ellu starts to sputter. Take the ellu and keep it aside in a plate. Take 2 handful of grated jaggery and add it to heavy bottomed pan, and add water. When the jaggery syrup comes to thick consistency, add small drop of jaggery syrup in a cup of water, the jaggery syrup should form like a ball this is the correct consistency and remove the jaggery syrup from the flame. Add the jaggery syrup to the fried ellu and add 1 teaspoon of ghee and mix it well. Make small balls of ellu mixture and keep it in a plate. Ellu urundai is ready.
    Senai(Elephant Yam)/Raw Banana(Vazhaikaai) Chips: Take 100gms of senai or 1 raw banana. Peel the skin and slice it and keep it aside. In a heavy bottomed pan, add oil and when the oil is hot, add the sliced senai or raw banana and fry it until it becomes crisp. Take the fried senai or raw banana and place it in a tissue to remove excess oil. Repeat the above steps for the remaining slices. Now the Senai/Raw banana chips is ready.
    Sugiyan: Take 1 ladle of grounded rice flour we prepared for Appam(before mixing the jaggery) and 1 ladle of urdal flour we prepared for urdal doughnut and mix it well in a bowl. Add little water and mix it well. The mixture should be of bajji flour consistency. Add ½ teaspoon of salt to the mixture.
    Take the soaked roasted moong dal we kept separately and drain the water and grind it in a mixer to a nice paste without adding water. Take the grounded flour in a bowl and keep aside. In a heavy bottomed pan, add some water and add ½ cup of grated jaggery and stir it continuously till the jaggery dissolves in water and becomes a thick consistency. Add the grounded flour and mix it well continuously until it becomes thick and non sticky in the pan. Now the puranam is ready
    Make small balls of puranam and soak it in rice, urdal flour and dip it properly to make all the 4 sides dipped in flour and add the puranam to hot oil and fry it till it becomes golden red color. Take the sugiyan out of the oil and keep it in a tissue paper to drain excess oil. Sugiyan is ready.
    Dakshinai.
    We spend money uselessly on many things including Films,Dinner Outing and in many a cases Drinking.
    Be Liberal in Dakshiani.
    With all their perceived failings the Vaidikas are the only people who arenuturing Sanatana Practices.
    Sources.
    -Yajur veda Aapasthamba apara prayoham by ANNA,Sri Surabi Sathapdhi -Publications, Lake view Road ,W.Mambalam,Chennai 600033.
    -Naarppathu Samskaarangal by Sri Soma Deva Sarma-same publisher.
    -Sringeri and Kanchi Mutt.
    -Subbu’s Kitchen
    -Elders in my family.
    Related:
  • Srardha/Pitru Thrarpana-Why and How to do?-Hinduism.

    How sharper than a serpent’s tooth it is to have a thankless child’-Shakespeare in King Lear.

    We are what we are because of our parents.

    Even those who talk of Free Will can never deny that one can not choose their parents,siblings and children.

    We have a duty to remember parents for what we are to day-we also become parents.

    Hinduism venerates parents.

    Hinduism places those to be worshiped in this order.

    Mother,Father,Teacher,Guest.

    Then comes even God.

    The Sastras declare’A woman may be of loose morals,but to her children she is God;a man may be a wastrel, to his children he is God.

    To remember ancestors  Hindus perform Srardha ceremony yearly to pay their Gratitude to parents.

    The Srardha is performed on the Moon‘s postion at the time of death, called Thithi.There are 15 Thithis.

    On the appointed Thithi, the Srardha is to be performed by the Son for his parents.

    A day has 60 Nazhikais.

    The Srardha is to be performed on the day when the balance Thithi is present.

    If a thithi is present in two days(they are in consecutive days)the Srardha should be performed not on the date that has maximum Nazhigai but on the succeeding day when the Thithi is present.

    The most cardinal principle in performing the Srardha is the involvement-Sradhdhai.

    ‘A srathdhaya hudham Dhatham Thapasthaptham kruthancha yath I

    Asathichyuchyathe Partha na cha thath prethya no iha II’

    Srimad Bhagavad Gita-17.28

    We find people doing it in a hurried manner because it has to be done.

    This should never be done.

    Better to skip Srardha rather than doing it mechanically with out involvement.

    When should it be done.

    Technically Srardha is to be performed Daily.

    We have diluted it.

    We should do it on Amavaasya,Newyear,Grahana kaala,Uththarayana, Dakshinayana and Mahalayam at least as Tharpana.

    There is a practice of people performing Mahalaya Tharppana on the Thithi,Maha Barani,Navami and Dasami.

    This is incorrect.

    Mahalaya tharpana should be performed on all days of Mahalaya Paksha, preceded by Brahama yagnam.

    Tharpana should also performed when one visits Kasi,Rameswaram,Prayag and Gaya.

    Also prior to any auspicious functions , like Upanayanam,Vivaham,Sreemantham and Gruhaprevesam, Srardham called Nandhi Srardham must be performed.

    Who are eligible to perform Srardha?

    Brahmanas ,Kshatriyas and Vaisyas.

    Sudras are excluded because they get the fruits of by serving the three mentioned above.

    Women are not sanctioned the right to perform Srardha on their own.

    It is enough if they hold the Dharpa touching their Husbands whoperforms Srardha.

    Point of note is that a man loses the Right to perform Srardha with out his wife.

    Nor are daughter’s children even if the parents have no male issues.

    One’s sons,grandsons through the son  are eligible to perform these ceremonies.

    All the sons are supposed to perform  if they live separately.

    No separate ‘Ulai’ non sense.

    If they live in the same house, the eldest can perform and the others should be by his side with their wives..

    When to do Srardha?

    Srardha should be done after noon and never before .

    Brahma yagnam must be perrfomed before Srardha and Tharppana. ……………………………….(to be continued)

  • Kannadasan,அர்த்தமுள்ள இந்து மதம் Parts 1-6

     

    KANNADASAN\’S ARTHAMULLA INDHU MADHAM PART-1

    KANNADASAN\’S ARTHAMULLA INDHU MADHAM PART-2

    KANNADASAN\’S ARTHAMULLA INDHU MADHAM PART-3

    KANNADASAN\’S ARTHAMULLA INDHU MADHAM PART-4

    KANNADASAN\’S ARTHAMULLA INDHU MADHAM PART-5

    KANNADASAN\’S ARTHAMULLA INDHU MADHAM PART-6

    There have been greater poets.

    But Kannadasan’s appeal to heart  is unique..

    Many of his Poems/songs may not be original like’Satti Suttadhada,veedu varai uravu,Irandhavanai chumandhavanum irandhuttan,

    But Kannadasan’s rendering is more appealing than the original.

    It is a Gift.

    There have been /are Scholarly treatises on’Hinduism

    But nothing like ‘Artamulla Indhumadham in terms of simple presentation of complex issues and an exquisite prose.

    May be there are inaccuracies here and there, those who find them may search the original for final say.

    Even here Kannadasan scores-he made you look for Hinduism.

    Uploaded above are six parts of Kannadasan’s ‘Arthamulla Indhumadham’

    http://www.mediafire.com/?y2aeafno11udzem

     

    Arthamulla Indhumadham Volume  7-12  http://ramanisblog.in/2012/06/17/%E0%AE%85%E0%AE%B0%E0%AF%8D%E0%AE%A4%E0%AF%8D%E0%AE%A4%E0%AE%AE%E0%AF%81%E0%AE%B3%E0%AF%8D%E0%AE%B3-%E0%AE%87%E0%AE%A8%E0%AF%8D%E0%AE%A4%E0%AF%81-%E0%AE%AE%E0%AE%A4%E0%AE%AE%E0%AF%8D-kannadasan-volum/