Tag: Religon and Spirituality

  • Tenth Day Ceremony For The Departed Meaning

    Hinduism prescribes elaborate rituals for the dead beginning from the day of burning the body till the 13th day when Subhasweekara or Auspiciousness in invited back Home.

    These rituals are based on the belief that the Departed souls take rebirth and the Preta Sareera hovers around till the 12th Day.when the dead are respectfully moved to the ancestors, Pitrus.

    It is the belief of the Hindus that one born to enjoy the fruits of actions one performs/ed; if Righteous deeds had been performed one enjoys happiness and sails through Life easily while Non Righteous acts bring in Unhappiness and misery when one lives.

    In both the cases , the effects of the actions performed by one gets wiped out as one undergoes the experiences of Life.

    In Hinduism the wages of Sin is Birth unlike Christianity and other Religions where the wages of Sin is death.

    When one dies, the inert body , Sava is consigned to flames.

    One becomes Sava when Consciousness leaves permanently, The Consciousness being an attribute of the Soul.

    However the Sukshma Sareera, the body which one does not perceive, which surrounds one’s physical frame, remains.

    The Physical frame made of he essence of food, Anna rasa dies.

    But the Sukshma Sareera , which is the result of the actions one performs remain .

    This sareera is like dust accumulated when action is performed.

    This sukshma Sareera takes rebirth depending on the Nature of actions, Karma performed by the individual.

    The Soul never dies.

    Death Rite beind perfomed, Hinduism.Image.jpg
    Death Rites Hindusim,

    The Sukshma Sareera enters into human wombs, they are reported to be 83 Million different types of Female genital parts( Yoni Beda), according to Hinduism.

    The Womb chosen at rebirth is determined in accordance with the actions performed.

    So till such time, that is the Twelfth-day from the date of death, the preta Sareeera lingers , hovers around the place of Death and around the Home.

    This Preta once it is released after the twelfth day is reborn;in such cases where no karmas or the dead performed rebirth still takes place;in this case the Reborn, in the new Life will have unexplained issues facing its new Life.

    This is Pitru Dosha.

    Another kind of Pitru Dosha is one that accrues when one does not perform the Rites for the departed.

    This results in Pitru Saapa.

    The Suksma Sreera, once it leaves the Pysical frame is called Preta and this during life has been nurtured by the essence of Food.

    This has been enjoyed by it through the Physical frame.

    Now that one is dead, the Preta sarera can not get Food for nurturing.

    As it is yet to be released, till the Twelfth day(Sapindi Karana), it suffers.

    To nurture it, the Tharpana is performed with sesame Seeds and water,the former substituting food, as sesame seeds, according to Hinduism, was the first to be created as Food, Water to quench Thirst.

    It is also considered necessary to indicate the Preta that it would no longer get Food or water as it lacks the physical Frame.

    As the Preta is finally elevated to the level of Pitrus on the Twelfth day,prior indication is given on the tenth day by way of offering huge quantities of food, without salt to wean away the Preta from food as it is believed that it would get disgusted with the huge quantity of food offered and that too with out Salt.

    During the next two days , the preta is paid respects by a Brahmin in the ceremonies.

    On the 12th day Sabindi karana is performed and the preta leaves.

    On the thirteenth day Gruha yagna or Subha sweeakara is performed.

  • Vishnu’s Jasmine Like Scar Sri Vathsam Description By Krishna

    The description of Vishnu is not found in the Vedas .

     

    Narayana Suktham speaks of Narayana as the Principle, it may be noted that Narayana is different from Vishnu.

     

    Sri Vatsam of balaji, Tirupati.jpgi.
    Balaji Tirupati,Srivathsam is visible.

     

    Vishnu Suktham again describes the principle of Vishnu.

     

    Sketchy description of Vishnu in Human form is found in the Puranas, especially in the Vishnu Purana,

     

    Dhuruva Stuthi describes Vishnu’s Form, but does not provide details about His Ornaments and marks .

     

    Gopala Uttara Tapini Upanishad( 75-78) has the first reference to Lord Vishnu’s Form.

     

    ‘His feet bear the auspicious signs of a celestial standard, a royal parasol.

    His chest is adorned by srivatsa locks of hair, the brilliantly shining kaustubha gem and rows of forest-flower garlands (vanamala).

    His four hands hold shankha  (conch), chakra (discus), gada (mace) and padma  (lotus).

    He is adorned with armlets, garlands, jewels, diadem and earrings shaped like makara the sea monster (makara-kundala )

    His form is enchanting and auspicious (divya mangala vigraha); radiant like the sharad -full moon ; his eyes glow  like blue lotus blossoming  amidst the

    pool of clear water ; his brows like a well strung bow; his nose slender  and shapely like the petals of champak flower ; the  serene, cool, gentle smile, pure

    like cow’s milk , dancing on his full and well shaped red lips  lights up the whole world ; his chin firm and well proportioned; his throat bright and sound

    shaped like a conch; the tilaka adorning his forehead between the brows is luminous like crescent moon in a clear cloudless sky; his arms long , strong and

    supple like the elephant’s trunk; his chest wide , strong and healthy; he is adorned with golden-hue–silk garments (pitambara);he is richly and tastefully

    ornamented; and he is the very embodiment of all the grace , beauty and joy in the universe.

     

    In his mind one should meditate on Me standing on
    the blossomed eight-petaled lotus of the heart, My two
    feet marked with conchshell, flag and umbrella, MY
    chest marked with srivatsa and splendid with the
    kautabha gem, My four arms holding the conch, cakr
    a, mace, and sarnga bow,
    My arms decorated with
    armlets. MY neck splendid with
    a flower garland, My head circled
    by a splendid crown, My ears
    decorated with glistening shark-
    shaped earrings, MY form splendid
    and handsome, holding a flute and
    buffalo-horn bugle, and granting
    fearlessness to the devotees.’Gpala Tapini Upanishad 75 to 78)

    How Sri Vathsam came into Being.

     

    Once the foot of Trivikrama came to the place where Bharadwaaja Maharishi was performing Japam, he struck on the chest of VishNu with a handful of water. The spot where he was hit became the mole and this mole is called Srivatsam( Mahaabhaaratham Saanthi Parvam 3.5.2 vide Page 401 of Notes on BalakaaNDam of Vaalmiki Ramayanam by Sri C.R. Srinivasa Iyengar).

    There is another interpretation found in the same Santhi Parva 3.5.2. According to this, on one of the several occasions in which Lord Siva came to fight with Mahavishnu, he aimed his trident (Soolam) at the latter creating a scar on Vishnu’s chest and this scar is Srivatsam.

     

    There is also the view that Lakshmi resdies in the Sri Vathsam.

     

    We find a near complete description of Lord Vishnu in the Vishnu Sahasranama.

     

    Anivarti nivrutatma samkshepta kshema-kruchivah

    Shrivasta-vakshah shrivasah shripatih shrimatam-varah ..64 Vishnu Sahasranama.

     

    Megha Shyamam Peetha Kausheya Vcham
    Shree Vatsangam Kausthubho Bhasithangam
    Punyopetham Pundari Kayadaksham Vishnum Vande Sarva Lokaika Natham-  Dhyana Slokas Vishnu Sahsranama