Chettiars have subdivisions, mainly they are Vaniba Chettairs(traders), Ennai Chettiars(Oil traders) and Nattukkottai Chettiars( denotes Geographical Location, they are mainly into Financing).
Artisans alos come under this category.
But over a period of time they got separated from the community.
It is believed that Lord Krishna advised the ancient ancestors of the Mahuri to engage themselves in trade and commerce—that is, to take up the ways of the Vaisya—in order to earn their livelihood. They settled in fourteen hamlets nestled in the forests of Vrindavana (now Vrindavan) around the ancient city of Mathura, whence the name “Mahuri”. The fourteen original Mahuri surnames or family names (referred to by modern Mahuri Vaisya as “khatas”) are derived from the names of these forest hamlets.’
Athaghara (अठघरा) – “Athaghara” khata is derived from “khelvan” which is believed to be the lila-ashali of Lord Krishan and Radha. A pond named “mansarovar” was believed to be located in the “khelwan”. “Chandra muni” is the gotra of athaghara.
Bargaway (बढ़गवे) – Bargaway derives their Khata from “bahulavana”. Krishan-kunda and temples of Baldeojee and Bahula cow are located here. The gotra of Bargaway is “Kanta muni”.
Barahapuriya – Barahapuriyas derive their khata from “madhuwan” where their ancestors used to reside. In this place, one king by the name of Brihat Sen is reported to have performed yagya under the priesthood of Shanta rishi. It is believed that the children performed yagya. It is believed that “barahapuriyas” are descendants of “baraha-sainis”. The gotra of “barahpurias” is “vashista muni” gotra.
Bhadani (भदानी) surname was acquired by the families who resided in the hamlet of Bhadrawana. Bhadanis belong to Usha Muni gotra. (This name is also used by some other social groups in the Indian Subcontinent, but often with a modified spelling – e.g. Badani.)
Charanpahari (चरणपहाढ़ी) – In Vrindavana area there are 5 hillocks, Gowardhan, Varasatu, Nandishawar, Charanpahari and Dushari Charanpahari. These small mountains gave the Khata “Charanpahari”. The gotra of “charanpahari” is “Saravesh muni”.
Ekghara – From the “vatsha-vana”, Lord Brahama is reported to have stolen some calves. Here, Gwal Mandol and Haribole thirthas are located. It is believed that “Ekghara” families used to reside in “vatsha-vana”. “Chandra muni” is the gotra of “Ekghara”.
Kandhaway Kandhaway is given to those families who resided in the hamlet of Kaamvana. Kandhaways belong to the gotra of Kashyap muni.
Kapsimey (कपसीमे) – Kapsimey is derived from the “kumudvan”. Here, there is the shrine of Mahaprabhujee. The gotra of Kapasimey is “Shandilya muni”.
Kutariyaar (कुटरियार) – Families residing in the “bhandeervana” acquired “Kutariyaar” khata. A well by the name “Bhandeer” is here. It is believed that this well appeared when the lord Krishan annihilated the demon “vatasha-ashur”. “Sharan muni” is perhaps the gotra of “kutariyaar”.
Lohani (लोहानी) is given to families who resided in the hamlet of Lohawana (near the cave of the demonLohasur). Lohani folks were initiated in the school of “kapila Muni” and accordingly their gotra is “kapil muni”.
Pawanchaudaha – The temple of “pawan mohan jee” is located in Mahavan. Families residing in this area derived the Khata “Pawanchaudaha”. The gotra of “Pawanchaudaha” is “Surya muni”.
Seth Or Gupta(सेठ) – Those families who were residing in “viharvana” acquired the khata “seth”. This location was believed to be a beautiful spot. Presently, there stands a magnificent temple built by Jaipur King Shree Madawajee. “Kamal muni” is the gotra of “Seth” Khata.
Tarway (तरवे) is given to those families who resided in the hamlet of Talwan. Taraways belongs to “Vatasa muni” gotra. In the talwan, Shri Balaramjee is reported to have killed a demon by the name of ‘Dhenuka-asur”.
Vaishakhiyar (वैश्यकियार) – Families residing in the “brihatvana” derived the khata “Vaishakhiyar”. This “brihatvana” was reportedly located on the eastern flank of “lohavana” where “Nimbakacharya” is believed to have appeared. “Vaishakhiyar” belongs to “Bhardwaj muni” gotra.(wiki)
Trading communities in India include:
• Agrawals of Haryana, Delhi, Uttar Pradesh and Punjab
• Guptas, related to Agarwals
• Varshneys of Uttar Pradesh
• Oswals of Rajastan, Punjab & Gujarat
• Rauniyars of Nepal ,UP, Bihar & West Bengal
• Barnwals of UP, Bihar & West Bengal
• Chetti from Tamil Nadu
• Gahoi of UP/MP
• Komti of Andhra
• Maheshwari of Rajasthan
• Pancham of Maharashtra, Karnataka
• Parwars of Madhya Pradesh
• Vaishnav of Gujarat
• Rauniars of Nepal ,UP, Bihar & West Bengal .
Read the Lines below the image., How merit is questioned
The difference between theOIdisha Bengali Brahmins is very thin.
However, Odisha Brahmins have a distinct identity and Rituals.
But the original Character of the Brahmins throughout the World remains the same.
he Utkala Kingdom was located in the eastern portion of the modern-day Indian state of Orissa. This kingdom was mentioned in the epic Mahabharata, with the names Utkala , Utpala , Odra Desha, Oddyana and Okkali. The name of Utkal is mentioned in the Puranas, Epics and different religious text book. According to Skanda Purana, the land of Utkala is the holy land in Bharata Varsha where Purusottama Kshetra is situated. It is mentioned in India’s national anthem, Jana Gana Mana. The Utkala Kingdom was also known as Kalinga, Kangoda, Odra Desha, Odra Vishaya, Oddiyana, Mahakantara, Attabhika, Matsa Desa, Dakhina Koshala, Dandabhukti, Odabadi, Yajanagar, Uddisa Subah etc. in different time period of. The boundary of Utkala region was from mouth of river Ganges in the north to river Godavari in the south and Amarkantak hills in the west to Bay of Bengal in the east. Suryavanshi emperor of Orissa Gajapti Kapilendra Dev renamed his kingdom from Utkala to Orissa Rastra.
Translation: The Karnātakas, Tailangas, Dravidas, Mahārāshtrakās and Gurjaras; these five types who live south of Vindhya mountains are called “five Dravidas” Brahmins.
Keshari dynasty established massive Brahmin Bhatta-Agrahara and Bhatta-Grama around Jajpur and Vaitarani River tributary. Huen Tsang also wrote about massive Yajnas and the holy smoke coming from villages nearby Vaitarani River, when he visited the monasteries in Kalinga. Following 8th century many Brahmins ( Dikshit (Dixit), , Mishra, , Chaturvedi, Tripathy, , Dwivedi, Trivedi, Upadhyaya, , sharma, along with some Mahant now mahanty. (belonging to Kashyapa: gotra), )from Hastigrama, Takari of Magadha and upper gangetic plain also migrated to coastal districts. Finally the Eastern Ganga dynasty brought more number of Brahmins from all over North India, esp Kannauj, Ujjain and Ahichatra. As Orissa or then Utkala grew to a effluent kingdom, many Brahmins of Godavari delta region also migrated to settle in Mahanadi basin. Still the Paippalada shakhins of Atharvaveda claim to belong to upper Mahanadi and Narmada basin, and migrated to Orissa during late 11th century.
In the phylogenetic tree, the Orissa Brahmins showed close affinity to populations of North India. They occupy 9% of the total Oriya speaking population of Orissa[3]
The Sanskrit textBrāhmaṇotpatti-Mārtaṇḍa by Pt. Harikrishna Śāstri mentions according to which a king named Utkala invited Brahmins from Gangetic Valley for performing a yajna in Jagannath–Puri; when the yajna ended the invited Brahmins laid the foundation of the Lord Jagannath there and settled there for serving the Lord.[4]
Another Sanskrit text mentions ślokas which say a king named Sudyumna was born of King Ila in the Ikṣvāku dynasty ; Sudyumna had three sons who founded independent kingdoms : one son Utkala founded the state Utkala with capital at Puri, another son Gaya founded Gayā in Bihar and third son Haritāśca went to south.[5] The King Utkala Deva invited Brahmins from Gangetic velly and settlled them in his kingdom.
Brahminism seems to have flourished in Orissa under the Mathara rulers between the 4th and 5th century AD. The Sailodbhava rulers made arrangements for the study of Vedic wisdom and anAshwamedha sacrifice was performed by King Madhav Varman in 7th century. In the time of Keshari rulers, Shaivism gained importance. In 9th century Utkalaadhipati Yajati Keshari, to preserve the sancity & purity of Brahminism, brought 10,000 Brahmins from gangetic valley and Kannauj and settled them in his capital Yajati Nagar or Yajna pura(modern day Jajpur). The Jajpur area was once famous for organising Somayajna, Shrauta karma. Its a famous site for the performance of ancestral rites, known as Nabhi Gaya.
Utkala Brahmins are responsible for priestly and related functions at the Jagannath Temple in Puri (also known as Jagannath Puri) and other temples in earstwhile Orissa rulers and their feudatories. Puri where famous Jagannath deity is installed and one of the four holiest religious place of Hindus. They are responsible for priestly functions of other religious places of the state of Orissa and of neighbouring states.
In 11th century AD Ganga Vamsi King Chodaganga Dev renovated the existing Jagannath temple at Puri. He established Brahmin villages around Puri which are known as “Sashan” and bestowed them with land and other endowments for living a dignified life and dedicated to ritualistic responsibility. Six categories of duties were assigned to them—study, teaching, performing, Yagna and help in organizing Yagna, donate and to receive the donation (Adhyayana, Adhyapana, Yajna, Yaajana, Dana and Pratigraha).
Several Brahmin villages established by the Surya Vamsi king of Orissa, Gajapapati Kapilendra, in the 15th century A. D.. Each village devoted to a hundred Brahmin families with adequate tax free land.
Sevayata/Purohita Brahmin or Sarua(:ସେବାୟତ/ସାରୁଆ।)(सेवायत/सारुआ)
Halua Brahmin.(:ହଳୁଆ।)(हळुआ)
Again there are sub-classes in these three classes:
1.“Shrotriya Brahmins”:The Brahmins following Shrauta tradition, have right to read and teach Vedas and hence are known as Vedic Brahmins or Namaskaraniya. They do Yajna, Yaajana, Adhyayana, Adhyapana, Daana, Pratigraha. They are also known as Kulina, Vaidika, Danua etc. They give more importance to Veda, daily upasana and agnihotra. Only These group of brahmins have right to conduct Yaagas and teach Vedas along with Daana, Pratigraha.
Sub classes:
a)Kalinga Shrauta Brahmins:The Brahmins who have come from undivided regions of previous Dhenkanal, Sambalpur, Cuttack, Puri and Ganjam. They follow the samanta panjika or SriJagannathpanjika. They stay south of Brahmani River, hence their name.They marry among themselves or to there relatives.Others brahmins avoid to marry them.They generally do Bhikhya(Begging) to maintain there livelyhood.
b)Jajpuria Shrauta Brahmins:the sub-class which has come from Jajpur and north Orissa area. They follow Sri Virajapanjika. They stay north of Brahmani River. First settled in areas aroundBaitarani River.
These above two sub-classes are eligible to perform Shrauta rites, they abstain from doing temple services and they seldom intermarry with other brahmins.
2.“Sevayata Brahmins” or Saruaa:They are also known as Sevaka, Sarua, Purohita or Pushpalaka Brahmins, they follow the Karmakanda and sometimes act as priests for social as well for some temple functions. They give more importance to temple worship, and priesthood. They don’t have right to organise Yaaga, or take Daana(alms). They can read Veda and teach it. Some of them follow Agama also. The Sevayata(Ashrauta) section of Brahmins are divided into three sub-classes as follows:
a)Devalaka(Deyulia)Brahmins: Surnames Badapanda, Pujapanda etc. Their chief occupation is the service of the temple Gods and Goddesses. Many of them expertise in VedicKarmakanda(rites for marriage, upanayan etc) as well as Agama(temple worship). Most of the Daitapati sevayatas of Jagannath Temple, Puri and Lingaraj Temple belong to this sub class. Most of the temple in Orissa have this sub class of Brahmins as chief priests..They marry among themselves or to there relatives.Others brahmins avoid to marry them.They generally do Bhikhya(Begging) to maintain there livelyhood.
b)Paniyari(Panda)Brahmins: Surnames majorly Panda. They also form the priestly section, for some rites and some do temple services. some of them are cooks in temples and even in private houses , and travel all around India for pilgrims to visit the temples of Jagannāth. Some of them are engaged in business and trade of Agricultural products. They have high percentage of population among all Oriya Brahmins.They populate very fast and spread everywhere.They have right to bhikhya and dana.
c)Aranyaka(Jhadua)Brahmins:Also known as Panchadesi and Jhadua.They constitute good population of brahmins in odisha.They are migrants of north india and calcutta.
3.“Halua Brahmins”:These are similar to Bhumihar in north India and Niyogis of Andhra Pradesh. They are also known as Balaramgotri or Mahasthana Brahmins. History says, These are the village leaders, administrators of brahmin ancestry so they were included themselves as a brahmin but they have not the brahmin characteristics. Generally with surname ‘Thakur’,’Naik’,’Grampradhan’,’Choudhury’,’Sahu’,’Samantray’,’Sabat’, ‘Dalbehera’. Once they enjoyed same status as above brahmins but later they accepted vocational jobs for livelihood and gave up their sacred duty of Shrauta and Smriti. These are engaged in agriculture or agriculture related business. Some of them are allowed to do Shraadh and associate in temples and religious functions. They are never allowed for any Vedic rites or Yajna. Most of them are business- oriented, also do cultivation of lands granted during Eastern Ganga dynasty but have entirely lost their sacerdital rites and living in and around South Orissa. For the purchase of the land many of them migrated to other country. There is also a significant migrant population of Haluas in Mauritius, Suriname, Trinidad and Tobago, Guyana and others.
Russel noted one exceptional feature at Jagannātha Temple of Puri : “All castes now eat the rice cooked at the temple of Jagannath together without defilement, and friendships are cemented by eating of little of this rice together as sacred bond.”.[6]
The vaidika shakha may vary family to family in all of the above Shrotriyas and Sevayatas. Majority of them follow Kaanva Shakha(କାଣ୍ବ ଶାଖା) of Shukla Yajurveda or Kauthuma(କୌଥୁମ ଶାଖା) shakha of Samaveda. Whereas Brahmins belonging Shakala shakha of Rigveda and Paippalada shakha of Atharvaveda are less. It is thought that Rigveda Brahmins exist due to Govardhana matha of Adi Shankara.
The Paippalada Shakha of Atharvaveda in Orissa should be noted for its existence till now, although by few scholars. They trace their origin from Narmada basin, supposed that they migrated during Eastern Ganga Dynasty. Many Brahmins having surname Upadhyaya and Acharya have Paippalada shaakha as their family Shakha.
The sutra of different shakha people are
Rigveda:Ashwalayana Shrauta and Grihya Sutra(Shakal Shakha)
Shukla Yajurveda:Katyayana Shrauta and Paraskara Grihya(Kaanva Shakha)
Samaveda:Drahyayana Shrauta and Gobhilya grihya (Kauthuma Shakha)
Atharvaveda: Vaitana Shrauta and Kaushika grihya(Paippalada Shakha)
he Utkala or Oriya Brahmin Surnames are Acharya, chaulia, Dikshit (Dixit), Debta or Devata, Dash or Dash sharma, Mishra, Dhar, Sharma, Chaturvedi, Nath, Kar, Tripathy, Bhatt-Mishra, Nanda,Guru, Rajguru, Rayguru, Mahapatra, Bishi, Patra, Panigrahi, Mohapatra(some of them), Rath & Rath Sharma (belonging to Atreya gotra), Patri, Satapathy, Sadangi or Sarangi, Bahinipati, Bastia, Thakur, Chaini (found mostly in Kalahandi and Sambalpur), Pati, Vedi, Dwivedi, Trivedi, Upadhyaya, Palo (Pala or Pal in OrissaOrissa), Pattajoshi, Joshi, Nayak, Panda, BadaPanda,Mallia, Barpanda, Muni, PujaPanda, Praharaj, Padhi, Pani, Paathi, Purohit, Pujari, Behera (found mostly in Kalahandi and Sambalpur), Sar, Sabat, Gantayat, Suara, Mahasuara, Garabadu, Sabata, Choudhury, Sahu, Samantray, Boxi, Boxi-patra, Bakshi, Nepak, Khadanga, Devasharma, Udgata, Hota, Otta, Bebarta.According to Pundit Narayana Shiromani,(late 18th century) the gotra decides the surname. He mentions that Gautama gotra have surname DharaSharma, Bharadwaja gotra have KaraSharma,Kashyapa gotra people should keep Nanda or AnandaSharma, Atreya gotra people should keep RathSharma, Kaushika and Vatsa gotra have DashShrama. These above gotra Brahmins are considered as topmost among Utkal Brahmins. Rest all are Sharma or Devasharmas.
In certain areas Utkal Brahmin surnames are unique and are similar to the surnames of Vaishya, Kshatriya and Shudras. These surnames were given to the Brahmins either by Gajapati King or by his fuedotory kings as punishment or reward. In course of time this title became the surname, and the subsequent generations inherited it. E. g. Behera (found mostly in Kalahandi and Sambalpur, their surnames were changed ) from Mishra or Dash to Behera, Bahinipati, Senapati, Pradhan, Swain, jena, Mohapatra, Mohanty etc. Some people with ‘Mohapatra’ title are Brahmins and others are Karanas or belong to lower castes.
UTKAL BRAHMIN IN BENGAL During the reign of Gajapati empire the Utkal Brahmins were migrated to Bankura Purulia, Midnapore, & Hoogly districts of West Bengal as representative of the Gajapati King under leadership of Nakurtanga and Sripati Mahapatra, since then those areas were under the monarch of Orissa. Their surnames are Singhababu, Singhamahapatra or Sinhamahapatra, Mahanty, Pathak, Panda, Pati, Patra, Padhi, Kar, Das, Dandapath Satapathi, Sannigrahi Hota, Mishra, Goswami Praharaj, Pyne, Tewary, Pani, Nayek, Layek,Tripathi etc.
Please read this in conjunction with my post of Bengali Brahmins.
The Utkala Brahmins are of two classes 1) Shrotriya (vaidika) and 2) Sevaka (doing accessory rites) Brahmin. Again, there are many sub-classes in these two classes.
1) Shrotriyas are mainly adherents of Vedas, especially:
2) Sevakas generally belong to brahmins doing accessory rites like cooking in temples, helping in procession of temple deity. They generally follow any of the Veda of their choice for family rites but they cannot perform Vedic sacrifices.
Utkala or Oriya Brahmin surnames include: Acharya, Mishra, BhattaMishra, Tripathi, Dash, DashSharma, Dwivedi, Udgata or udgātṛ, Hota or Hotṛ, Dikshit, Satapathy, Chaturvedi, Debata (Devta), Kar, Bishi, Suara, Mahasuara, Garabadu, Sharma, Nath, Choudhury, Sahu, Dyansamantray, Panigrahi, Guru, Rajguru, Rayguru, Mahapatra, Pani, Mohapatra (some of them), Rath, RathSharma, Sharma, Patra, Sadangi, Pani, Thakur (found mostly in Kalahandi and Sambalpur), Pati, Bahinipati, Vedi, Trivedi, Sarangi, Pattajoshi, Joshi, Gantayat, Behera (found mostly in Kalahandi and Sambalpur), Sar (Found mostly in Hindol, Dhenkanal), Sabat, Swain (some of them), Shukla, Pandaor Pandit, BadaPanda, PujaPanda, Sabata, Nanda, Purohit, Pujari, Padhiary, Pathi, Nepak, Devasharma, Praharaj, Padhi, Otta, Khadenga, and Pradhan (some of them)senapati.
Varendra, from Vārendra region (North-East) or Puṇḍra. Vārendra originally meant rain-maker magicians.[9]
Vaidika (migrants, originally experts of Vedic knowledge)
Paschatya Vaidika (Vedic brahmins from west of Bengal)
Dakshinatya Vaidika (Vedic brahmins from south of Bengal)
Madhya Sreni (brahmins of the midland country)
Shakdvipi/ Grahavipra (migrant brahmins of Shakdvipa in Central Asia)
The Brahmin castes may be broadly divided into two regional groups: Pancha-Gauda Brahmins from Northern India and considered to be North of Vindhya mountains and Pancha-Dravida Brahmins from South of Vindhya mountains as per the shloka. However, this sloka is from Rajatarangini of Kalhana, which was composed only in the 11th century CE.
Translation: Karnataka (Kannada), Telugu (Andhra), Dravida (Tamil and Kerala), Maharashtra and Gujarat are Five Southern (Panch Dravida). Saraswata,Kanyakubja, Gauda, Utkala (Orissa), Maithili are Five Northern (Pancha Gauda). This classification occurs in Rajatarangini of Kalhana and earlier in some inscriptions [12]
Pancha Gauda Brahmins
Panch Gaur (the five classes of Northern India): (1) Saryupareen Brahmins, (2)Kanyakubja Brahmins, (3) Maithil Brahmins, (4) Saraswat Brahmins and (5)Utkala Brahmins. In addition, for the purpose of giving an account of Northern Brahmins each of the provinces must be considered separately, such as Uttar Pradesh, Ayodhya (Oudh), Kashmir, Nepal, Uttarakhand, Himachal,Kurukshetra, Rajputana, Andhra Pradesh, Assam, Gandhara, Punjab, Bengal,Orissa, Bihar, North Western Provinces and Pakistan, Sindh, Central India, and Tirhut, among others. They originate from south of the (now-extinct) Sarasvati River.
Assam
In Assam, out of many sects of Hindu people which include Brahmins (Assamese: অসমীয়া ব্ৰাহ্মণ, Hindi: आसामी ब्राह्मण or Hindi: असमिया ब्राह्मण or Hindi: असमी ब्राह्मण), Kalitas, and Ahoms among others, the Brahmin community is comparatively small. Assamese Brahmins are found mostly inLower Assam, Upper-Assam and throughout the entire Brahmaputra Valley.Assamese Brahmins are believed to have their origins in Kannauj, Uttar Pradesh, who generally migrated during Kamarupa Kingdom period to Lower Assam and then to rest of Brahmaputra Valley and some migrated also from far off Rajasthan to that of Karnataka. Brahmins in Assam are same as per their faith and customs with that of any other Brahmin community across India. Each Brahmin family within the community carries a specific Gotra (Proper Brahmin Identity Surname) which is specific for each family, thereby indicating their origin. Sarma, Barooah, Goswami, Sharma, Chakravarty, are a few commonAssamese Brahmin surnames, among many others. (See also: Assamese Brahmins)
Brahmins in India
Bihar
In Bihar, majority of Brahmins are Kanyakubja Brahmins, Saryupareen Brahmins, Bhumihar Brahmins, bhatt brahmins and Maithil Brahmins with a significant population of Sakaldiwiya or Shakdwipi Brahmins. The distinctive ‘caste’ identity of Bhumihar Brahman emerged largely through military service, and then confirmed by the forms of continuous ‘social spending’ which defined a man and his kin as superior and lordly. In 19th century, many of the Bhumihar Brahmins were zamindars.[15] Of the 67,000 Hindus in the Bengal Army in 1842, 28,000 were identified as Rajputs and 25,000 as Brahmins, a category that included Bhumihar Brahmins.[16] The Brahmin presence in theBengal Army was reduced in the late nineteenth century because of their perceived primary role as mutineers in the Mutiny of 1857, led by Mangal Pandey.
Haryana
The Brahmins of Haryana & delhi are Gaur Brahmin belongs to Panch Gaurs of north India, belongs to Vedic Aryan tribes.Kaushik Kaushik/Koushik(कौशिक) is a ancient Indian’Gotra’. Origin of Kaushik can be referenced to an ancient Hindu text. There was a Rishi (saint) by the name of “Vishvamitra” literally meaning ‘friend of the universe’,’vishwa’ as in universe and mitra as in ‘friend’, he was also called as Rishi “Kaushik”.kaushik is the biggest gotra in Gaur Brahmins of Haryana. Bhargavas also called ‘Dhusar’ Brahmins, part of Gaur Brahmins are originally from South Haryana. They have migrated to various places in the world from ‘Dhosi’ Hill area and Rewari district.Also in them Tyagi brahmins who shifted to gurgaon region.
Madhya Pradesh
In western Madhyapradesh, especially in the “malwa” region, there are many “shrigoud” brahmins. “Shrigoud Brahmins” (श्रीगौड़ ब्राह्मन) are the root of all the other classified Brahmins. “Gaud” means Root. The word “Brahman” emerges out from Lord Brahma. Some clan of highly esteemed Upreti Brahmins are also found in this state. They were originally migrated from Kumaon regions. The people have surname like Mandlik, Joshi, Vyas, Rawat, Pathak, Dubey comes under Shrigoud Brahmins.
Nepal
Brahmins are the second largest caste group in Nepal, Chhetri(Kshatriya) being the first. Several subgroups(usually following the Sukla Yajurveda) are attested: the Newari speaking Rajopadhyaya, the Nepali speaking Purbe, Kumai, etc. Brahmins have been inhabitants of the Kathmandu Valley since at least the Lichavi dynasty (c. 300-750 CE) Nepal. References in the Vamsavalis and some Puranas such as the Himavatkhanda, pointing to earlier times, are of legendary nature. The situations is different for the plains (Tarai), where Brahmins have been attested since the early Upanisads and the Buddhist Pali canon.
Odisha/Orissa
The Sanskrit text Brāhmaṇotpatti-Mārtaṇḍa by Pt. Harikrishna Śāstri mentions according to which a king named Utkala invited brahmins from Gangetic Valley for performing a yajna in Jagannath-Puri; when the yajna ended the invited brahmins laid the foundation of the Lord Jagannath there and settled there for serving the Lord
The Utkala Brahmins are of two classes 1) Shrotriya (vaidika) and 2) Sevaka (doing accessory rites) Brahmin. Again, there are many sub-classes in these two classes.
1) Shrotriyas are mainly adherents of Vedas, especially:
a) Shakalya shakha of Rigveda b) Kanva shakha of Shukla Yajurveda c) Ranayana/Kauthuma shakha of Samaveda d) Paippalada shakha of Atharvaveda
2) Sevakas generally belong to brahmins doing accessory rites like cooking in temples, helping in procession of temple deity. They generally follow any of the Veda of their choice for family rites but they cannot perform Vedic sacrifices.
Utkala or Oriya Brahmin surnames include: Acharya, Mishra, BhattaMishra, Tripathi, Dash, DashSharma, Dwivedi, Udgata orudgātṛ, Hota or Hotṛ, Dikshit, Satapathy, Chaturvedi, Debata (Devta),Kar, Bishi, Suara, Mahasuara, Garabadu, Sharma, Nath, Choudhury, Sahu, Dyansamantray, Panigrahi, Guru, Rajguru, Rayguru, Mahapatra, Pani, Mohapatra (some of them), Rath, RathSharma, Sharma, Patra, Sadangi, Pani, Thakur (found mostly in Kalahandi and Sambalpur), Pati, Bahinipati, Vedi, Trivedi, Sarangi, Pattajoshi, Joshi, Gantayat, Behera (found mostly in Kalahandi and Sambalpur), Sar (Found mostly in Hindol, Dhenkanal), Sabat, Swain (some of them), Shukla, Pandaor Pandit, BadaPanda, PujaPanda, Sabata, Nanda, Purohit, Pujari, Padhiary, Pathi, Nepak, Devasharma, Praharaj, Padhi, Otta, Khadenga, and Pradhan (some of them)senapati.
Punjab
The Brahmins of the Punjab region are chiefly Saraswat Brahmins. They have a special association with the Punjab since they take their name from the river, Saraswati.
In Punjab, the Saraswat Brahmins are further divided into following main sections.
1. Panja jati (five families), the highest subgroup of Punjabi Brahmins whose surnames are Jaitly, Trikha, Kumoria, Jinghan, and Mohla.
2. Barahis (twelvers), who marry among twelve castes only. This group belongs to the Shakadweepi Brahmins/ Maga Brahmins.
3. Bawanjais (fifty-twoers), who marry among fifty-two houses only.
4. Athwans (seven families/seveners) and include Joshis, Kurals, Bhanots, Sands, Pathaks, Bharadwajs, Shouries. These eight families marry among each other.
5. Mohyals– the warrior brahmin race. They are a distinct category of Brahmins who combine military knowledge with learning. They strictly refrain from performing priestly duties, often to the point of excommunicating anyone who violates that rule. They are a group of seven clans (Bali, Vaid, Chhibber, Datt, Mohan, Lau and Bhimwal). They generally own lands and are mostly involved in military and administrative services. They eat meat and are not very strict in the observance of religious taboos. They also marry within the seven clans.
6. Bhaskars Gotra Vashisht originating from a place “Badu ki Gusaiyaan” now in Pakistan.
Rajasthan
There are lots of type of Brahmin in Rajasthan. Bhardwaj, Bhargava, Dadhich, Gaur, Upreti, Gujar gaur, Kaushik, Pushkarna, Vashishta, Jangid Brahmins. Most Brahmins in India are strict vegetarians. One group is Brahmin Swarnkar, which developed from Shrimal Nagar’s brahmins (now known as Bhinmal). They are called “Brahmin Swarnkars” because a group of Brahmins adopted a swarnkar business for their enhancement of life style, and so these brahmins are called as Brahmin Swarnkars. Being a brahmins, brahmin swarnkar, have main 9 Rishi gotras.
1. Atri, 2. Kashyap, 3. Kaushik, 4. Gautam, 5. Parashar, 6. Bharadwaj, 7. Vatsat, 8. Vashisht, 9. Haritas, 10.Bhrugu. Upreti / Uprety(देवनागरी:उप्रेती), 11. Saraswat Brahmin, is a community of highly regarded Brahmins living in the Kumaon region of Uttarakhand state of India. A few are also found in Rajasthan and the Konkan/Goa area. According to their traditions, they are the descendents of the sage Bharadwaj.
There are subgotras in each Rishi Gotras, and total gotras are about 84 which were developed by Shri Dharmsi ji at Keradu during the 7th century.
Jammu and Kashmir
The Brahmins of the mountains and valleys of Kashmir, north of the Pir Panjal Range, are called Kashmiri Pandits. They are a Dardic community with a very complex and ancient culture. The Brahmins of the Jammu region, south of the Pir Panjal Range, are known as Dogra Brahmins. There are also other Brahmin communities in some sectors of the uplands of Jammu and Pir Panjal, including Kishtwari Brahmins, Bhaderwahi Brahmins, Poonchi Brahmins, andMirpuri Brahmins.
Uttar Pradesh
In Uttar Pradesh from west to east: Saryupareen Brahmins-(Central, Eastern, Northeast, and Southeast Uttar Pradesh), Kanyakubja (Central Uttar Pradesh), Bhatt(Eastern and Central uttar prdesh) and Maithil (Varanasi and Agra region), Sanadhya, Gauda and Tyagi (Western Uttar Pradesh),Suryadhwaja Brahmins (Western Uttar Pradesh), Southwestern Uttar Pradesh, i.e. Bundelkhand has a dense population of Jujhotia brahmins (branch of Kanyakubja brahmins: ref. Between History & Legend: Power & Status in Bundelkhand by Ravindra K Jain). On the Jijhoutia clan of Brahmins, William Crooke writes, “A branch of the Kanaujia Brahmins (Kanyakubja Brahmins) who take their name from the country of Jajakshuku, which is mentioned in the Madanpur inscription.”[17] Mathure or mathuria Brahmins ‘choubeys’ are limited to Mathura area. ))Upreti / Uprety(देवनागरी:उप्रेती),is a highly esteemed community of Brahmins living in the Kumaon region of Uttarakhand. Some branches of Upreti / Uprety brahmins are also found in Uttar Pradesh (mainly in Agra), Madhya Pradesh, Rajasthan & now in Gujrat, they were originally migrated from Kumaon region. According to their traditions, they are the descendants of the sage Bharadwaj.[1]
According to Pandit Badri Datt Pandey’s legendary book History of Kumaon, the Upretis were originally inhabitants of Maharashtra region of western India, or from Kannauj from where they migrated to the hills. They migrated to Nepal along with other Brahmins from Almora under the royal patronage of the Hindu kingdom when the Kumaon region was under the control of the Gurkhas till the early 19th Century.
Bengal
There are many sub-castes, including Rarhi, Barendra, Saiba (Rudraja) and Agradani. Some of the gotras are Savarna, Sandilya, Bharadwaj, Kashyap and Vatsya.
Pancha Dravida
The Panch Dravida (the five classes of Southern India) are: 1. Andhra, 2. Dravida (Tamil and Kerala), 3. Karnataka, 4. Maharashtra and Konkon, and 5. Gujarat.
Andhra Pradesh
Most of the Brahmins in Andhra Pradesh belong to smaarta Brahmin group, i.e., the followers of smritis and followers of Adi Sankaracharya. The smaarta Brahmins follow Apastambasmriti or Apastambasutra (not Manusmriti). Apasthamba (~600 BC) was one of the earliest lawmakers of south India who lived on the banks of River Godavari. Boudhayana, Parasara, Yajnvalkya sutras and other laws were also important in the past, e.g., in the courts of Srikrishnadevaraya. Pradhamasakha Niyogi Brahmins follow Yajnavalkya sutras and Kanva sutras. The smaarta Brahmins in Andhra Pradesh can be grouped into two major divisions formed about a thousand to about 700 years ago (most probably during Kakatiya rule), Niyogi and Vaidiki. However, in addition to smaarta Brahmins, there are other Brahmin groups such as Sri Vaishnavas, Madhavas and Aradhyas.[18]
Niyogi Brahmins are those brahmins who were mostly scholars and officials under kings of different dynasties in ancient India. While Vaidiki Brahmins are the brahmins who undertook the religious vocation with vedik learning. They are considered to be experts in Sanskrit and Telugu (the state language of Andhra Pradesh) literature. See List of Telugu Brahmins and Telugu Brahmins.
Brahmins are broadly classified into 2 groups: Vaidiki Brahmins (meaning educated in vedas and performing religious vocations) and Niyogi (performing only secular vocation). They are further divided into several sub-castes. However, majority of the Brahmins, both Vaidika and Niyogi, perform only secular professions.[19]
Vaidiki Brahmins are further divided in to Velanadu, Venginadu, Muluknadu, Kosalanadu etc..
Gujarat
Brahmin communities, sub-castes and families in Gujarat include the following:
Aboti Brahmin • Anavil Brahmin • Audichya Brahmin • Baj Khedawal Brahmins (Khedaval Brahmin) • Bardai Brahmins . Trivedi Mewada Brahmin• Bhattmewada Brahmins • Chauriyasi Mewada Brahmin • Tapodhan Brahmin •Modh Brahmins • Nandwana Brahmins • Shrigaud Brahmins • Nagar Brahmins • Sachora Brahmins • Sidhra-Rudhra Brahmins • Shrimali Brahmins • Swarnkar Brahmins • Rajya purohit Brahmins • Sompura Brahmins • Kapil Brahmin (known to be descended from Kapil muni) originally residents of Kavi village in Jambusar Taluka, now most of them residing in Bharuch, Vadodara and Surat • Kanojiya • Kandoliya Brahmin • Unevad Brahmin – and many others including: Chhariya, Nathadiya, Badhiya, Bhaglani, Lakhlani, Bhuvadiya, Kailaya, Sardavarti, Ramani, Pingal, Kutch Bhatt Kanojiya Bramin Mandal, Kutch, Morbi, Jamnagar, Rajkot, Saradiya, Nagalpar and Medhpar-Junagadh • Upreti. Garo,guru,bhrahmin,ratnottar-DANGARVA(MEHSANA) FROM-MAHARSHI TEJANDSWAMI.
Maharashtra,Goa and Konkan
According to the Census of 1931, the population of the Brahmins in Maharashtra was 781,448, which constituted 2.39% of the total population.[20] Maharashtra Brahmins have several sub-castes. The Census Report of the Bombay Province of 1911 lists all the sub-castes of the Maharashtra Brahmins, which are as follows:
1.Chitpavan Konkanastha Brahmins , 2.Deshastha Brahmins , 3. Devrukhe , 4.Golak or Gowardha , 5.Jawal or Khot , 6. Kanva ,7.Karhade Brahmin , 8. Kuwant or Kramavant , 9. Maitrayani , 10. Palshikar , 11. Samavedi , 12. Savvashe , 13. Trigul or Trigartha , etc.
In Maharashtra, Panch Dravid Brahmins are dravids from Maharastra. They are classified into five groups: Chitpavan Konkanastha Brahmins, Deshastha Brahmins, Karhade Brahmin, and Devrukhe. As the name indicates, Kokanastha Brahmins are from Konkan area. Deshastha Brahmins are from plains of Maharashtra, Karhade Brahmins are perhaps from Karhatak (an ancient region in India that included present day south Maharashtra and northern Karnataka) and Devrukhe Brahmins are from Devrukh near Ratnagiri. Gaur Saraswat Brahman though found in Maharashtra belong to Panch Gaur brahman. Their origins are in Saraswat desh identified as Punjab and Kashmir region. The name Saraswat derives from Saraswati river that flowed through Punjab into Rajasthan into Kutch.Unlike other Maharashtra Brahmins, Saraswats traditionally eat fish and meat.Mrs. Irawati Karve has recorded a sub-caste called Charak Brahmins around Nagpur, belonging to the Krishna Yajurved branch. However, these several sub-castes are broadly grouped into three main divisions, namely Deshastha, Konkanastha and Karhade Brahmins. Devarukhe and Kramvant Brahmins inhabit Konkan, but originally they were Deshasthas. They are the priests for the lower castes. The Kramvant Brahmins migrated to Kokan from Paithan in historic times.
Daivadnya is another caste, claiming its descent from Maga Brahmins, and is found all along the west coast of India. Though Sringeri Shankaracharya recognizes them as Dravida, this claim is not always accepted by other orthodox creeds.
The Maharashtrian Brahmins are amongst the very few in India who took up military roles and hence, some of them belong to the warrior Brahmin category.
Tamil Nadu
The brahmins of Tamil Nadu are identified to be having the purest form of vedic knowledge. Although very small in number, they have the most perfect form of Sanskrit pronunciation and still carry out the most elaborate of the vedic rituals. Brahmins form two main groups, Iyengars – the vaishnavites who follow the Visishtadvaita (qualified non-dualism) philosophy ,and Iyers – who follow the Advaita (non-dualism) philosophy.
The Iyengars are subdivided into two major subgroups: 1. Vadakalai Iyengars: This subsect of Iyengars are believed to be an Indo-Aryan people who once migrated from North India. In genetic studies ,the Vadakalai Iyengars have shown a high similarity of gene frequencies with the Punjabi people of Pakistan, and they are devout followers of the SanskritVedas.2. Thenkalai Iyengars: This subsect of Iyengars are believed to have admixed with the non-brahmins by bringing within its fold many of the low sudra castes.[21][25][26][27] They are ardent followers of the Tamil prabhandams.
The Iyers are subdivided into four major subgroups: 1. Vadama Iyers: This subsect of Iyers are believed to be of Northern origin which is known to be Varanasi and Kashmir. l. Freedom fighter V.V.S. Aiyer is also known to be aVadamal Iyer. 2. Vathima Iyers: The Vathima are few in number and are confined mostly to eighteen villages in Thanjavur district. 3. Brahacharanam Iyers: Brahacharanam are a subsect of Iyers who are more Saivite than Vadamas ,and are known for well travelled people with mostly scientific background. Sir C.V. Raman and S. Chandrasekhar are also known to be of this subsect of Tamil Iyers. Their families are also known to give the most respect to the elders of the family. 4. Ashtasahasram Iyers: They are a subsect of Iyers who are Saivite ,just like the Brahacharanam branch.
In modern age, Tamil brahmins have made a mark in India for their administrative brilliance and globally for their scientific brilliance.
Karnataka
There are many sub sects among brahmins (Brahmana in Kannada) of Karnataka state, India. Perhaps it has largest number of subsects in brahmins in India. The main subsects are Hoysala Karnataka Brahmins ,Shivalli Brahmins,Madhva Brahmins, Daivadnya, Deshastha Brahmins, Karhade Brahmin, Goud Saraswat Brahmin,Saraswat Brahmin, Havyaka, Sthanika, Rajapur Saraswat Brahmin, Iyer, Iyengars and Vishwakarma. Again many subsects have been divided on philosophy like Dwaita or Adwaita they follow.
Hoysala Karnataka Brahmins:
Hoysala Karnataka Brahmins are one of the prominent communities of Kannada-speaking Smartha Brahmins. The community has many eminent scholars, musicians, philosophers, generals and religious pontiffs. This sect of Brahmins are spread over the Southern Districts of the Indian state of Karnataka such as Shivamogga, Davanagere, Chitradurga, Chikmagalur, Hassan, Tumkur, Mysore, Mandya, Bangalore and Kolar. Kannada is the mother tongue of Hoysala Karnataka Brahmins.
Origin of Name Of the two parts of the name of the community, viz. Hoysala and Karnataka, the second part i.e., Karnataka is derived from the fact that the mother tongue of the community, and the region where the community resides are called, respectively, Kannada, and Karnataka. The first part of the name, Hoysala is derived from the Hoysala empire of Karnataka. The Hoysala dynasty was the ruling dynasty of Karnataka for over three centuries, beginning in 950 A.D. The earliest mention of the name “Hoysala” occurs in an inscription of the middle of the tenth century, and the origin of the family name is given for the first time in an inscription of 1117 A.D as follows: “In the lineage of Yadu there was born a certain Sala. In company with a Jain ascetic, who was versed in all the science of incantation, he was worshipping the goddess Padmavati of Sasakapura with a view to bringing her into their power and so acquiring sovereignty for Sala. A tiger sprang out threatening to interrupt and spoil the efficacy of their rites. On the appeal of the ascetic who cried our `Poy-Sala-`slay, oh Sala`, Sala slew the tiger. And from this exclamation and the slaughter of the tiger he and his descendants acquired the name of Poysala”.
The Hoysalas rose to power as feudatory of the Chalukyas, and as their subordinates began to rule over a small tract of territory, with their capital first at Sosevur (now Angadi in Mudagere Taluk), then at Belur, and finally at Dwarasamudra (now Halebid) and acquired control over the Talekad region. The Hoysalas continued the tradition of patronage to men of letters etc. Due to the generosity and broad mindedness of these rulers, the area comprised in the former Mysore State became the home of many non-kannada Brahmins such as the Velandus, Mulakanadus, and the Aravelu Niyogis of the Andhra Country, the Karahadis , Konkanansthas and Desasthas of the Maharashtra Country and the Vadamas of the Tamil Country. There were many sub-sects among the Kannada speaking brahmins such as the Badaganadu, the Babbur Kamme sect, the Seeranadu, and Hoysala Karnatakas. The Havyaka, the Kota and the Sivalli sects of Kannada speaking brahmins were localized to the western coastal region. It will be readily seen that these names indicate the geographical divisions from which these people hailed. In order to maintain their own customs, rituals, language (dialectal peculiarities), traditions, and individuality, each sub-sect called itself by a distinctive name, usually a town or geographical division of their origin. (This tendency is not very marked and rigid after the Muslim invasion of the South). Thus the Badagandu Karnatakas came from the northern parts of former Mysore State – Bellary and Anantapur districts; the seeranadu Karnatakas from the region, around Sira in Tumkur district.
As noted above, the sphere of authority of the Hoysalas, when they rose to power, was in the region of their birth place – Sosevur, and expanded to Belur, Dwarasamudra and Talakad, situated in the modern districts of Kadur, Hassan and Mysore respectively. This tract of Karnataka was the home province of the Hoysalas and the Brahmins who were residing in this area were therefore called Hoysala Karnatakas.
Kerala
The brahmins are Nambudiri and Pushpaka brahmins.
Burma (Myanmar)
Template:Burmese characters Historically, Brahmins, known as ponna (ပုဏ္ဏား) in modern-day Burmese (Until the 1900s, ponna referred to Indians who had arrived prior to colonial rule, distinct from the kala, Indians who arrived during British rule), formed an influential group prior in Burma to British colonialism. During the Konbaung dynasty, court Brahmins were consulted by kings for moving royal capitals, waging wars, making offerings to Buddhist sites like the Mahamuni Buddha, and for astrology.Burmese Brahmins can be divided into four general groups, depending on their origins:
Manipur Brahmins (Template:Lang-my) – Brahmins who were sent to Burma after Manipur became a Burmese vassal state in the 1700s and ambassadors from Manipur
Arakanese Brahmins (Template:Lang-my): Brahmins brought to Burma from Arakan after it was conquered by the Konbaung king Bodawpaya
Sagaing Brahmins: oldest Brahmins in Burmese society, who had consulted the Pyu, Burman and Monkingdoms prior to the Konbaung dynasty
Indian Brahmins: Brahmins who arrived with British colonial rule, when Burma became a part of the British Raj
According to Burmese chronicles, brahmins in Burma were subject to the four-caste system, which included brahmanas (ဗြာဟ္မဏ), kshatriyas (ခတ္တိယ), vaishya (ဝေဿ), and shudra (သုဒ္ဒ). Because the Burmese monarchy enforced the caste system for Indians, Brahmins who broke caste traditions and laws were subject to punishment. In the Arakanese kingdom, punished Brahmins often became kyun ponna (ကျွန်ပုဏ္ဏား), literally ‘slave Brahmins’, who made flower offerings to Buddha images and performed menial tasks. During theKonbaung dynasty, caste was indicated by the number of salwe (threads) worn; brahmins wore nine, while the lowest caste wore none. Brahmins are also fundamental in the Nine-God cult, called the Nine Divinities (Phaya Ko Su ဘုရားကိုးစု) which is essentially a Burmese puja (puzaw in Burmese) of appeasing nine divinities,Buddha and the eight arahats, or a group of nine deities, five Hindu gods and four nats.[28] This practice continues to be practiced in modern-day Burma.
Gotras and pravaras
See also: Classification of Brahmins
Brahmins classify themselves on the basis of their patrilineal descent from a notable ancestor. These ancestors are either ancient Indian sages or kshatriyas (warriors) who chose to become Brahmins. The eight major gotras that trace descent from sages are: Kanva, Jamadagni, Bharadvâja, Gautama, Atri, Vasishtha, atryasa, Kashyapa,Agastya gotra. Two gotras that trace descent from kshatriyas are Mitra and Vishvamitra gotra.
In general, gotra denotes any person who traces descent in an unbroken male line from a common male ancestor. Pāṇini defines gotra for grammatical purposes as ‘apatyam pautraprabhrti gotram’ (IV. 1. 162), which means: “the word gotra denotes the progeny (of a sage) beginning with the son’s son”. When a person says, “I am Kashypasa-gotra”, he means that he traces his descent from the ancient sage Kashyapa by unbroken male descent. This enumeration of eight primary gotras seems to have been known to Pāṇini. These gotras are not directly connected to Prajapathy or latter brama. The offspring (apatya) of these Eight are gotras and others than these are called ‘gotrâvayava’.
The gotras are arranged in groups, e. g. there are according to the Âsvalâyana-srautasûtra four subdivisions of the Vasishtha gana, viz. Upamanyu, Parāshara, Kundina and Vasishtha (other than the first three). Each of these four again has numerous sub-sections, each being called gotra. So the arrangement is first into ganas, then into pakshas, then into individual gotras. The first has survived in the Bhrigu and Āngirasa gana. According to Baudh., the principal eight gotras were divided into pakshas. The pravara of Upamanyu is Vasishtha, Bharadvasu, Indrapramada; the pravara of the Parâshara gotra is Vasishtha, Shâktya, Pârâsharya; the pravara of the Kundina gotra is Vasishtha, Maitrâvaruna, Kaundinya and the pravara of Vasishthas other than these three is simply Vasishtha. It is therefore that some define pravara as the group of sages that distinguishes the founder (lit. the starter) of one gotra from another.
There are two kinds of pravaras, 1) sishya-prasishya-rishi-parampara, and 2) putrparampara. Gotrapravaras can be ekarsheya, dwarsheya, triarsheya, pancharsheya, saptarsheya, and up to 19 rishis. Kashyapasa gotra has at least two distinct pravaras in Andhra Pradesh: one with three sages (triarsheya pravara) and the other with seven sages (saptarsheya pravara). This pravara may be either sishya-prasishya-rishi-parampara or putraparampara. Similarly, Srivatsasa gotra has five sages or is called Pancharsheya and are the descendants of Jamadagni. When it is sishya-prasishya-rishi-parampara marriage is not acceptable if half or more than half of the rishis are same in both bride and bridegroom gotras. If it is putraparampara, marriage is totally unacceptable even if one rishi matches.
Sects and Rishis
Due to the diversity in religious and cultural traditions and practices, and the Vedic schools which they belong to,Brahmins are further divided into various subcastes. During the sutra period, roughly between 1000 BCE to 200 BCE, Brahmins became divided into various Shakhas (branches), based on the adoption of different Vedas and different rescension Vedas. Sects for different denominations of the same branch of the Vedas were formed, under the leadership of distinguished teachers among Brahmins.
There are several Brahmin law givers, such as Angirasa, Apasthambha, Atri, Bhrigu, Brihaspati, Boudhayana,Daksha, Gautama, Harita, Katyayana, Likhita, Manu,[31] Parasara, Samvarta, Shankha, Shatatapa, Ushanasa,Vashishta, Vishnu, Vyasa, Yajnavalkya and Yama. These twenty-one rishis were the propounders of Smritis. The oldest among these smritis are Apastamba, Baudhayana, Gautama, and Vasishta Sutras.
Descendants of the Brahmins
Many Indians and non-Indians claim descent from the Vedic Rishis of both Brahmin and non-Brahmin descent. For example, the Dash and Nagas are said to be the descendants of Kashyapa Muni. Vishwakarmas are the descendants of Pancha Rishis or Brahmarishies. According to Yajurveda and Brahmanda purana, they are Sanagha, Sanathana, Abhuvanasa, Prajnasa, and Suparnasa. The Kani tribe of South India claim to descend fromAgastya Muni.
The Gondhali, Kanet, Bhot, Lohar, Dagi, and Hessis claim to be from Renuka Devi.
The Kasi Kapadi Sudras claim to originate from the Brahmin Sukradeva. Their duty was to transfer water to the sacred city of Kashi.[33]
Dadheech Brahmins/dayama brahmin trace their roots from Dadhichi Rishi. Many Jat clans claim to descend fromDadhichi Rishi while the Dudi Jats claim to be in the linear of Duda Rishi.
Lord Buddha was a descendant of Angirasa through Gautama. There too were Kshatriyas of other clans to whom members descend from Angirasa, to fulfill a childless king’s wish.
The backward-caste Matangs claim to descend from Matang Muni, who became a Brahmin by his karma.
According to one legend, the nomadic tribe of Kerala, the Kakkarissi, are derived from the mouth of Garuda, the vehicle of Lord Vishnu, and came out a Brahmin.
Brahmins taking up other duties
Brahmins have taken on many professions – from being priests, ascetics and scholars to warriors and business people, as is attested for example in Kalhana’s Rajatarangini. Brahmins with the qualities of Kshatriyas are known as ‘Brahmakshatriyas’. An example is the avatara Parashurama who is considered an avatara of Vishnu. Sage Parashurama was a powerful warrior who had defeated the Haiheya kshatriyas twenty one times, was an expert in the use of weapons, and trained others to fight without weapons. After Sage Parshuram destroyed the Kshatriya race, he was excluded by other Brahmin communities and denied to perform any religious ceremonies for him. At the coast of Arabian sea i.e. the Western Ghats he decided to create a new brahmin community where he found dead bodies of people came out floating from the sea. He purified them with Agni and brought back to life. Then he taught them all the veda’s, weapons, religious knowledge and made the Brahmin known as Chitpavan Konkanastha Brahmins. Chitapavan means Chit + Pavan the Brahmins whose chit/soul was purified, Konkanastha means belong to Konkan region. Chitapavan Konkanastha Brahmin’s did not had their own land hence were insulted by other rulers & Brahmins. Hence Sage Parshurama asked the Sea Lord to go back and give some land which he denied. Sage Parshurama got angry and made ready the Brahmastra to destroy the Sea Lord. Sea Lord frightned and asked to forgive him. Sage Parshurama said that as he has made Brahmhaastra on the arrow ready to launch he cannot return the arrow backwards but he will remove the Brahmaastra and wherever the arrow will land till that point sea will leave the Land for his followers Chitpavan Konkanastha Brahmins. The place from where Sage Parshurama released the arrow is there in Konkan area known as Lote Parshuram and has a temple of Sage Parshuram. TheBhumihar Brahmins were established when Parashurama destroyed the Kshatriya race, and he set up in their place the descendants of Brahmins, who, after a time, having mostly abandoned their priestly functions (although some still perform), took to land-owning. Many brahmins took up the profession of medicine. They are Vaidya brahmins called Baidya Brahmins of Bengal [gupta, dasgupta and senguptas] are descendants of Dhanavantari, the god of medicine and father of Ayurveda.
The Brahmakhatris caste, descendants of the Khatris, however, are a business caste/community of Punjab and belong to the Kshatriya caste.
Perhaps the word Brahma-kshatriya refers to a person belonging to the heritage of both castes.[37] However, among the Royal Rajput households, brahmins who became the personal teachers and protectors of the royal princes rose to the status of Rajpurohit and taught the princes everything including martial arts. They would also become the keepers of the Royal lineage and its history. They would also be the protectors of the throne in case the regent was orphaned and a minor.
Kshatriyan Brahmin is a term associated with people of both caste’s components.
The Pallavas were an example of Brahmakshatriyas as that is what they called themselves. King Lalitaditya Muktapida of Kashmir ruled all of India and even Central Asia.
King Rudravarma of Champa (Vietnam) of 657 A.D. was the son of a Brahmin father.
King Jayavarma I of Kambuja (Kampuchea) of 781 A.D. was a Brahma-kshatriya.
Brahmins with the qualities of a Vaisya or merchant are known as ‘Brahmvyasya’. An example of such persons are people of the Ambastha caste, which exist in places like South India. They perform medical work – they have from ancient times practiced the Ayurveda and have been Vaidyas (or doctors).
Many Pallis of South India claim to be Brahmins (while others claim to be Agnikula Kshatriyas.) Kulaman Pallis are nicknamed by outsiders as Kulaman Brahmans. Hemu from Rewari, Haryana was also a Brahmin by birth.
Sources.
The following is an excellent site for information on Brahmins.
In Andhra Pradesh state area, the brahmins who follow some residual vedic traditions are found only among the Smaartas, i.e. followers of the Smritis, who follow Adi Sankaracharya‘s reforms after Buddhism faded away. They don’t take sectarian sides as other sects do. The old vedic families, including the numerous migrations seem to have merged into smaartas, with additions from other local communities and (…unemployed) buddhist teachers. The Smaartas in the peninsula (maharashtra-karnataka-andhra) are traditionally associated with the old Sringerimonastery of sankaracharya.
(* Please note there is no clear unbroken link to any genuine “vedic” time. It is most likely several UNRELATED groups at various times got “promoted” to status of “brahmins” after they fulfilled the then-accepted relevant criteria. This also explains the several layers of interpolation in the old books. )
These smaartas were divided in medieval times (probably chalukya) into secular bureaucrat brahmins called Niyogi and temple brahmins called Vaidiki. Those of the Vaidikis who retain the vedic school traditions and are highly accomplished in scholarship are considered top of the hierarchy. .The niyogis are of lesser ritual rank. The niyogis were the civil servants of most of the medieval kingdoms. Until recently they were also the karnams (village accountant) for many centuries. They have left most of the villages today. The niyogis are progressive and insist on education (modern education). many are erudite scholars and since they are quite aware of the development down the centuries of Indian society, thought and culture they are conseqently sceptical of various exaggerated claims and rituals too.
In the case of Vaidikis, however, most are actually from very poor temple servants who follow the later medieval reformers, and are not connected to any vedic tradition. In many cases, their idea of education, learning and wisdom is often mere superstition and fabricated symbolic and clueless ritual. But they too are getting out of the villages and migrating to the cities, and their children also are emphasising higher education rather than ritual. Now in Andhra pradesh, Hindus seem to prefer “conservative” rituals in matters like weddings, festival observances, funerals etc. This is particularly so in rural areas, and ritual priests are in demand. But apparently there is a shortage (?!).
Subsects :-
Two divisions of subsects are found among the Smaartas, Vaidiki and Niyogi. Further some geographical differences are seen. For instance niyogis—Arvela ( also written aruvela), Telagaanya,Nandavaarika, Paakalanati, and Yaagnavaalkya : Most of the stories explaining the terms are false. Telagaanya indicates hailing originally from Telangana. Some researchers say Arvela is not aru-vela “6000 village” but Aar-vela ie greater velanadu ( expanded velanadu. i.e. northern and southern bank of Krishna river.)
A section of Telangana niyogis seem to have a marathi origin and are called Golkonda vyaapari. There is a small section called prathama sakhi, they are not part of the main Apastamba group, but instead follow the sukla yajurveda. Now the schools of the sukla yajurveda are many, and yagnavalkya was one of the early founders. Many irregular ‘brahmins’ also claim affiliation to yagnavalkya, and the good hearted yagnavaalkis merely shrug, smile and remain silent. So in the enumeration of the schools of the sukla yajurveda, yagnavalkya clan is called ‘prathama sakhi’ i.e. the first among the sukla yajurvedic schools. (the bulk of the AP brahmins belong to Apastamba sakha of Black Yajyurveda and not the various sukla yajurvedic schools )
Among vaidikis are , Mulakanadu ,Telagaanya or Telanga, Kaasalnaadu and Yaagnavaalkya—most of these seem to be regional in origin…e.g. Mulkinadu is old Mulaka, somewhere around today’s Medak district or to its north.
A large number of Deshastha surnames are also derived by adding the suffix -kar to the village from which the family originally hails.[2] For example, Bidkar hails from the town of Beed,Dharwadkar hails from the town of Dharwad, and the Marathi poet V.V. Shirwadkar (colloquially know as Kusumagraj) hails from the town of Shirwad.
Some surnames describe personal characteristics, such as Buddhisagar meaning “ocean of intellect,”[3]Dharmadhikari meaning “one who is fit for religious duty,”[4] and Vyavahare meaning “learned or prosperous.”
As detailed in the table below, Deshastha Brahmins are subdivided into Rigvedi and Yajurvedi subsects. They are also subdivided into lineages based on their descent from the original sevenVedicrishis (Saptarishi): Atri, Angiras (forefather of Bharadwaj), Bhrigu (forefather of Bhargava and Jamadagni), Gautama, Vasistha, Visvamitra (forefather of Kaushik), and Agastya or Kasyapa(there is conflicting interpretations between the Brahmanas and Upanisads with respect to Agastya‘s and Kasyapa‘s inclusion in the original Saptarishi). Lastly, each Deshastha Brahmin family worships a particular family deity and originally hails from a particular town or village.
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