Day: May 8, 2016

  • Free From Imprisonment Court Case Mantras

    Some times, nay, most of the times bad times come in quick succession.

    One is bewildered and does not know what to do.

    Logic shall not come to help.

    Many a time it happens to people even though they are not at fault.

    One such instance is court case/s.

    Mahalakshmi.gif
    Mahalakshmi

     

    2248_lakshmi-narasimha-wallpaper-01
    Lord Lakshmi Narasimha.

     

    arulthraabirami
    Thirukkadavur Abhirami

    Image Credit.

    http://www.eprarthana.com/html/ammanimage.asp?elid=eplp3amn&igname=Abirami%20-%20Thirukadaiyur%20%203&tdid=IG_IMG

     

    Often this comes with ┬аthe possibility of imprisonment.

    As I said earlier, the person may not be a fault ┬аat all.

    Though rational thinking tells you there is nothing to worry about as you have done anything wrong, it happens, most of the time, the verdict may be to your disadvantage.

    In such a situation the following mantras with attendant procedures will help.

    What is needed is complete Faith.

    And you should be right and the contemplated action is not because of your wrong doing.

    If you are the wrong doer the mantras will not help.

    Mantras will deliver favourable results only if you are on the side of Dharma.

    1.Free from likely imprisonment.
    Draw the image with rice flour on a wooden plank and recite the following Mantra nine times a day for 45 Days, facing North East,
    56 sl
    Yantra for relief from ┬аlikely imprisonment
    Tav’aparne karne-japa-nayana-paisunya-chakita
    Niliyante thoye niyatham animeshah sapharikah;
    Iyam cha srir baddhasc-chada-puta-kavaiam kuvalayam
    Jahati pratyupe nisi cha vighatayya pravisathi.
    ┬а
    рддрд╡рд╛рдкрд░реНрдгреЗ рдХрд░реНрдгреЗ рдЬрдкрдирдпрди рдкреИрд╢реБрдиреНрдп рдЪрдХрд┐рддрд╛
    рдирд┐рд▓реАрдпрдиреНрддреЗ рддреЛрдпреЗ рдирд┐рдпрдд рдордирд┐рдореЗрд╖рд╛рдГ рд╢рдлрд░рд┐рдХрд╛рдГ ред
    рдЗрдпрдВ рдЪ рд╢реНрд░реА-рд░реНрдмрджреНрдзрдЪреНрдЫрджрдкреБрдЯрдХрд╡рд╛рдЯрдВ рдХреБрд╡рд▓рдпрдВ
    рдЬрд╣рд╛рддрд┐ рдкреНрд░рддреНрдпреВрд╖реЗ рдирд┐рд╢рд┐ рдЪ рд╡рд┐рдШрддрдпреНрдп рдкреНрд░рд╡рд┐рд╢рддрд┐рее ┬аSoundarya Lahari

    Oh, She who is begotten to none,
    It is for sure,
    That the black female fish in the stream,
    Are afraid to close their eyes.
    Fearing that thine long eyes,
    Resembling them all,
    Would murmur bad about them,
    In your ears to which they are close by.
    It is also for sure,
    That the Goddess Lakshmi,
    Enters the blooming blue Lilly flowers,
    Before your eyes close at night,
    And reenter in the morn when they open.

     

     

    2.Relief from Court Case.
    11 times a day for 45 Days

    реР рдЙрдЧреНрд░рдВ рд╡реАрд░рдВ рдорд╣рд╛рд╡рд┐рд╖реНрдгреБрдВ рдЬреНрд╡рд▓рдиреНрддрдВ рд╕рд░реНрд╡рддреЛрдореБрдЦрдВ ┬а I

    рдирд░рд╕рд┐рдореНрд╣рдо рднреАрд╖рдгрдВ рднрджреНрд░рдВ┬ардореГрддреНрдпреЛрд▒┬ардореГрддреНрдпреБрдВ рдирдорд╛рдореНрдпрд╣рдореН┬а ┬аII рез II Sri Mantra Rajapatham

    ** This stanza may be recited 11 times daily, in the morning and evenings for relief, that is if one does not find time to recite full stotra.

    (Om ugram veeram maha vishnum jwalantam sarvatomukham, narasimham bheeshanam bhadram mrityor mrityum namamyahum.)

    Ferocious, Brave тАУ great Vishnu, ┬аwhose face shines like fire in all directions,
    Lord Narasimha who frightens and who takes care of, I salute to the God who is death to death itselfтАж

    рд╡реГрддреНрддреЛрддреНрдлреБрд▓реНрд▓┬ард╡рд┐рд╢рд╛рд▓рд╛рдХреНрд╖рдВ┬а рд╡рд┐рдкрдХреНрд╖рдХреНрд╖рдп┬арджреАрдХреНрд╖рд┐рддрдореН ┬а I

    рдирд┐рдирд╛рджрддреНрд░рд╕реНрддрд╡рд┐рд╢реНрд╡рд╛рдгреНрдбрдВ┬ард╡рд┐рд╖реНрдгреБрдВ рдЙрдЧреНрд░рдВ рдирдорд╛рдореНрдпрд╣рдореН┬а ┬аII реи II
    (Vrattotphulla vishalaksham vipakshkshaya dikshitam, ninadatrasta vishwandam vishnum ugram namamyahum.)

    He who is having big and round eyes, He who has taken a vow to kill the enemies, He who by His fierce roars is shaking the entire world, to such a ferocious Lord, I offer my salutations

    рд╕рд░реНрд╡реИрд░рд╡рдзреНрдпрддрд╛рдВ┬ардкреНрд░рд╛рдкреНрддрдВ┬ард╕рдмрд▓реМрдШрдВ рджреАрддреЗрдГ рд╕реНрддреБрддрдореН ┬а I

    рдирдЦрд╛рдЧреНрд░реИрдГ рд╢рдХрд╛рд▓реАрдЪрдХреНрд░реЗ┬ардпрд╕реНрддрдВ┬ард╡рд┐рд░рдВ┬ардирдорд╛рдореНрдпрд╣рдореН┬а ┬аII рей II
    (Sarvairavadyatam praptam sabalougham ditehastutam, nakhagraihe shakalichakre yastam veeram namamyahum.)

    He who with His sharp nails tore to pieces the asura, the son of Diti who could not be killed by anyone along with His large armies. To such a valorous person, I offer my salutations

    рдкрд╛рджрд╛рд╡рд╖реНрдЯрдмреНрдзрдкрд╛рддрд╛рд│рдВ рдореВрд░реНрдзрд╛рд╡рд┐рд╖реНрдЯ рддреНрд░рд┐рд╡рд┐рд╖реНрдЯрдкрдореН ┬аI

    рднреБрдЬрдкреНрд░рд╡рд┐рд╖реНрдЯрд╛рд╖реНрдЯрджрд┐рд╢рдВ┬ардорд╣рд╛рд╡рд┐рд╖реНрдгреБрдВ рдирдорд╛рдореНрдпрд╣рдореН┬а ┬аII┬а┬арек┬аII
    (Padavishtabdha patalam mordha vishtha trivishthapam, bhuja pravishthashthadisham mahavishnum namamyahum. )

    I offer my salutations to Maha Vishnu, whose feet touch the nether lands, whose forehead touches the heaven and whose hands spread in all directions

    рдЬреНрдпреЛрддреАрдВрд╢реНрдпрдХреНрд░реЗрдиреНрджреБ рдирдХреНрд╖рддреНрд░ ┬ардЬреНрд╡рд▓рдирд╛рджреАрдиреНрдпрдиреБрдХреНрд░рдорд╛рддреН ┬аI

    рдЬреНрд╡рд▓рдиреНрддреА ┬арддреЗрдЬрд╕рд╛ рдпрд╕реНрдп┬арддрдВ┬ардЬреНрд╡рд▓рдиреНрддрдВ┬ардирдорд╛рдореНрдпрд╣рдореН┬а ┬аII рел II
    (jyotimshyakrendu nakshatra jwalanadeetyanukramat, jwalanti tejasa yasha tam jwalantam namamyahum.)

    He after whose luster the luminary bodies, the Sun, the Moon, the Stars and Fire are effulgent and are shining, to that resplendent One I offer my salutations.

    рд╕рд░реНрд╡реЗрдиреНрджреНрд░рд┐рдпреИрд░рдкрд┐ рд╡рд┐рдирд╛ рд╕рд░реНрд╡рдВ рд╕рд░реНрд╡рддреНрд░ рд╕рд░реНрд╡рджрд╛ ┬а ┬аI

    рдпреЛ рдЬрдирд╛рддрд┐ ┬ардирдорд╛рдореНрдпрд╛рджреНрдпрдореН┬арддрдорд╣рдВ рд╕рд░реНрд╡рддреЛрдореБрдЦрдореН ┬аII┬арем II
    (Sarvendriyairapi vina sarvam sarvatra sarvada, Yo janati namamyadhyam tamaham sarvatomukham. )

    He who knows everything, all the time, and at all places, without the help of the senses, to such primal person who has faces in all directions, I offer my salutations

    рдирд░рд╡рддреН┬ард╕рд┐рдВрд╣ рд╡рдЪреНрдЪреИрд╡ рдпрд╕реНрдп рд░реБрдкрдВ рдорд╣рд╛рддреНрдордирдГ ┬а┬аI

    рдорд╣рд╛рд╕рдардВ рдорд╣рд╛рджрдВрд╖реНрдЯреНрд░рдореН ┬арддрдВ┬ардиреГрд╕рд┐рдВрд╣рдВ┬ардирдорд╛рдореНрдпрд╣рдореН ┬а┬аII┬арен┬аII
    (Naravat simha vachaiva yasya roopam mahatmanaha, mahasatham mahadamshtram tam nrasimham namamyaham.)

    To that Form of the Lord, which is half man and half lion, complete with the mane, the canine teeth, to such a divine Lord Nrsimha, I offer my salutations

    рдпрдиреНрдирд╛рдорд╕реНрдорд░рдгрд╛рджреН ┬арднреАрддрд╛рдГ рднреВрддрд╡реЗрддрд╛рд│рд░рд╛рдХреНрд╖рд╕рд╛рдГ ┬а┬аI

    рд░реЛрдЧрд╛рджреНрдпрд╛рд╢реНрдЪ┬ардкреНрд░рдгрд╢реНрдпрдиреНрддрд┐ рднреАрд╖рдгрдВ рддрдВ рдирдорд╛рдореНрдпрд╣рдореН┬а ┬аII┬арео┬аII
    (Yannamasmaranat bheetah bhuta vetala rakshasaha, rogadyashcha pranashyanti bheeshanam tam namamyahum.)

    By the mere thought of whose name, devils, demons, asuras get frightened, acute diseases get cured, to such a frightening One, I offer my salutations

    рд╕рд░реНрд╡реЛрдкрд┐ рдпрдВ рд╕рдорд╛рд╢реНрд░рд┐рддреНрдп ┬ард╕рдХрд▓рдВ┬арднрджреНрд░рдорд╖реНрдгреБрддреЗ ┬а┬аI

    рд╢реНрд░рд┐рдпрд╛ рдЪ рднрджреНрд░рдпрд╛ рдЬреБрд╖реНрдЯреЛ рдпрд╕реНрддрдВ рднрджреНрд░рдВ┬ардирдорд╛рдореНрдпрд╣рдореН┬а ┬аII┬ареп┬аII
    (Sarvopi yam samashritya sakalam bhadramashnute, shriya cha bhadraya jushto yastam bhadram namamyahum)

    I offer my salutations to the Lord, the repository of good things, worshipping whom all the people are able to obtain auspicious things.

    рд╕рд╛рдХреНрд╖рд╛рддреН┬ард╕реНрд╡рдХрд╛рд▓реЗ рд╕рдВрдкреНрд░рд╛рдкреНрддрдВ рдореГрддреНрдпреБрдореН ┬ард╢рддреНрд░реБрдЧрдгрд╛рдиреНрд╡рд┐рддрдореН ┬а┬аI

    рднрдХреНрддрд╛рдирд╛рдВ ┬ардирд╛рд╢рдпреЗрджреН ┬ардпрд╕реНрддреБ ┬ардореГрддреНрдпреБ┬ардореГрддреНрдпреБрдВ┬ардирдорд╛рдореНрдпрд╣рдореН ┬а┬аII┬арезреж┬аII
    (Sakshaat swakale sampraptam mrityum shatrugananvitam, bhaktanam nashayed yastu mrityu mrityum namamyaham)

    He who is тАЬDeath to DeathтАЭ and He who destroys death and hosts of enemies of the devotees by arriving at the right moment, to Him I offer my salutations

    рдирдорд╕реНрдХрд╛рд░рд╛рддреНрдордХрдВ рдпрд╕реНрдореИ рд╡рд┐рдзрд╛рдпрд╛рддреНрдордирд┐рд╡реЗрджрдирдореН ┬а┬аI

    рддрдереНрд╡рд╛┬арддреНрдпрдХреНрддрд╛рджреБрдГрдЦреЛ рдЦрд┐рд▓рд╛рдиреН┬ардХрд╛рдорд╛рдиреН┬ардЕрд╢реНрдирдиреНрддрдореН┬ардирдорд╛рдореНрдпрд╣рдореН II┬арезрез┬аII
    (Namasakaratmakam yasmai vidhayatmanivedamanam, tathva dukhokhilan kaman ashnushetam namamyahum.)

    I bow down to the One by offering obeisance to whom in the form of OneтАЩs own self, people get rid of all miseries and obtain their desired objects

    рджрд╛рд╕рднреВрддрд╛рдГ рд╕реНрд╡рддрд╕реНрд╕рд░реНрд╡реЗ ┬ард╣реНрдпрд╛рддреНрдорд╛рдирдГ рдкрд░рдорд╛рддреНрдордирдГ ┬аI

    рдЕрддреЛрд╣рдордкрд┐рддреЗ рджрд╛рд╕рдГ рдЗрддрд┐ рдорддреНрд╡рд╛ рдирдорд╛рдореНрдпрд╣рдореН┬а ┬а ┬а┬аII┬арезреи┬аII
    (Dasabhutah svatassarve hyatamanaha paramatmanah, athoh mapitedasa iti matwa namamyaham)

    All the living beings are, by nature, servants of the Supreme Being, I am prostrating to You, with the awareness that I am also for the same reason, Your servant

    рд╢рдВрдХрд░реЗрдгрд╛рджрд░рд╛рдд рдкреНрд░реЛрдХреНрддрдВ рдкрджрд╛рдирд╛рдВ рддрддреНрддреНрд╡рдирд┐рд░реНрдгрдпрдореН ┬аI

    рддреНрд░рд┐рд╕рдиреНрдзреНрдпрдВ ┬ардпрдГ ┬ардкрдареЗрддреН рдирд┐рддреНрдпрдВ ┬арддрд╕реНрдп рд╢реНрд░реА рд╡рд┐рджреНрджрд╛ рдЖрдпреБрд╢реНрдЪ ┬ард╡рд░реНрдзрддреЗ┬аII резрей┬аII
    (Shankarenadarat proktam padaznam tatvanirnayam, trisandhyam yaha pathet nityam tasya shree vidya aayushcha vardhate)
    The meaning of the words had been explained by Lord Siva out of affection. Whosoever reads this rhymn with faith, thrice a day (at Sunrise, mid-day and evening) would have a great increase in prosperity (shree) knowledge (vidya) longevity (Ayush)

    3.For success and overcoming obstacles.
    9 times a Day for 45 days.
    рд╕реНрдорд░рдВ рдпреЛрдирд┐рдВ рд▓рдХреНрд╖реНрдореАрдВ рддреНрд░рд┐рддрдп-рдорд┐рдж-рдорд╛рджреМ рддрд╡ рдордиреЛ
    рд░реНрдирд┐рдзрд╛рдпреИрдХреЗ рдирд┐рддреНрдпреЗ рдирд┐рд░рд╡рдзрд┐-рдорд╣рд╛рднреЛрдЧ-рд░рд╕рд┐рдХрд╛рдГ ред
    рднрдЬрдиреНрддрд┐ рддреНрд╡рд╛рдВ рдЪрд┐рдиреНрддрд╛рдордгрд┐-рдЧреБрдгрдирд┐рдмрджреНрдзрд╛рдХреНрд╖-рд╡рд▓рдпрд╛рдГ
    рд╢рд┐рд╡рд╛рдЧреНрдиреМ рдЬреБрд╣реНрд╡рдиреНрддрдГ рд╕реБрд░рднрд┐рдШреГрдд-рдзрд╛рд░рд╛рд╣реБрддрд┐-рд╢рддреИ рее ┬аSoundarya Lahari
    Smaram yonim lakshmeem tritaya-mida-maadau tava mano
    Nidhaayaike nitye niravadhi-mahabhoga-rasikaah
    Bhajanti twaam cintaamani-gunanibaddhaaksha-valayaah
    Sivaagnau juhvantah surabhigrita-dhaaraahuti-sataih
    Oh, mother who is ever present,
    Those who realize the essence ,
    Of the limitless pleasure of the soul you give,
    And who add the seed letter тАЬIimтАЭ of the god of love,
    The seed letter тАЬHrimтАЭ of the goddess Bhuavaneswaree,
    And the seed letter тАЬSrimтАЭ of the goddess Lakhmi,
    Which are the three letter triad,
    Wear the garland of the gem of thoughts,
    And offer oblations to the fire in triangle of Shiva,
    With the pure scented ghee of the holy cow, Kamadhenu,
    Several times and worship you.
    Begin in Shukla Paksha, (Waxing of the Moon
    Thithis to begin with. Chaturthi( 4th day from the New Moon, Panchami( 5th day), Shashti(sixth day) or Sapthami ( seventh day)
    Perform this in the morning and evening( where it is mentioned), after taking bath.
    Follow general rules for performing Pooja’ like lighting a lamp, bedecking the image/idol with flowers, performing Aarthi.
    For this specific case, have the images of Ganesha,Durga/Ambal and Lakshmi.
    Naivedya. Dry Fruits/Honey daily.
    On the concluding day Sakkarai Pongal and Curd Rice
    For preparation of Sakkari Pongal visit the Link.
  • Pasupthastra Launched By Eyes Mind

    Three Weapons are mentioned as most potent and destructive in Indian History.

    Lord Shiva.jpg
    Lord Shiva, Founder of Tamil Language

    I shall not be using the term Mythology or Folklore ┬аany more to incidents narrated by Indian Texts as , over the past six years of my research into Indian Texts have proved what is mentioned in them are Facts , not imaginary .

    These Weapons called Astras, as distinct from Sastras, which are traditional weapons like Bow, Spear or Mace., are Weapons that had been used by the power of ┬аMystic Sounds, called Mantras.

    There are numerous Astras.

    Agneya, Varuna, Mohana, Vayu….

    Of all the Astras three stand out.

    They are ,

    Brahmastra,

    Narayanastra and Pasupathastra.

    Please read my posts on Astras.

    While the Brahmastra was used quite a number of times, the Narayanastra was used only twice, once by Aswathama and by Arjuna.

    Please check my article on this.

    Brahmastra is by Brahma, Narayanastra bu Lord Narayana, not to be cofused with Vishnu, The Pasupathastra belongs to Shiva and such is its power , there is no reference of it being used.

    Even the teacher who taufht this was only one, apart from Lord Shiva, was Parashurama, an Avatar of Vishnu.

    This Astra was taught by Parashurama to Arjuna and Karna.

    Karna was cursed to forget the Invocation Mantra of Pasupathasyta because of his lyong about his lineage.

    This Astra, unlike the other Astras can be launched by eyes. Words and

    Mind!

    While the Brahmastra is near equivalent of Hydrogen Bomb, Narayanastra The Neutron Bomb, we do not know what Pashupathastra is like.

    The Pashupatastra (IAST: P─Б┼Ыupat─Бstra, sanskrit: рдкрд╛рд╢реБрдкрддрд╛рд╕реНрддреНрд░), in Hindu History, is an irresistible and most destructive personal weapon ofShiva, Kali and Adi Para Sakthidischarged by the mind, the eyes, words, or a bow. Never to be used against lesser enemies or by lesser warriors, the Pashupatastra is capable of destroying creation and vanquishing all beings. Pashupatastra is the most destructive, powerful, irresistible weapon of all the weapons mentioned in the Hindu mythology. The only weapon that can neutralize Pashupatastra is the Kameswaraastra which is the personal weapon of Lord Kameswara, the consort of Adi Para Sakthi.

    In the Mahabharata war Arjuna obtained this weapon from Lord Shiva. Apart from Arjuna, Indrajit the son of Ravana also possessed Pashupatastra as per the Hindu epics. It is also said in Ramayana that whenIndrajit used Pasupathastra againstLakshmana it doesn’t harm him because Lakshmana was the part incarnate of Lord Vishnu and Sesha.

    A Narrative from Kisari Mohan Gangulitranslation of Mahabharat regarding the power of Pashupatastra:

    O thou of mighty arms, that weapon (Pashupatastra) is superior to the Brahma, the Narayana, the Indra, the Agneya, and the Varuna weapons. Verily, it is capable of neutralizing every other weapon in the universe. It was with that weapon that the illustrious Mahadeva had in days of yore, burnt and consumed in a moment the triple city of the Asuras. With the greatest ease, Mahadeva, using that single arrow, achieved that feat. That weapon, shot by Mahadeva’s arms, can, without doubt consume in half the time taken up by a twinkling of the eyes the entire universe with all its mobile and immobile creatures. In the universe there is no being including even the deities, that are incapable of being slain by that weapon.

    Citation and reference.

    https://en.m.wikipedia.org/wiki/Pashupatastra