Day: April 27, 2014

  • Government, LTTE Used Chemical Weapons Document

     

    I am producing the report as I downloaded

     

    No spell check has been done as I want the Document to remain as it is found.

     

    The link for this downloads, therefore, there is no source quote.

    Information on LTTE Chemical Weapons Attainment and Use.

     

    Both sides used Chemical Weapons
    Victims of Chemical weapons in Lanka.source.http://getweapons.blogspot.in/2011/08/chemical-weapons.html

     

     

    Fears of rebel trap as army closes on Jaffna

    November 3, 1995

     

    SRI Lanka’s army was yesterday pushing ahead warily in its advance on the Tamil Tiger stronghold of Jaffna city, fearful of rebel ambushes and possible chemical weapon attacks.  Aid workers said the army could move into the city within hours if it wanted to after a mass exodus of tens of thousands of rebels and civilians had left it a virtual ghost town. But a suspicious military said yesterday it sensed that the Liberation Tigers of Tamil Eelam were preparing a trap. “They may have tried to depopulate Jaffna so that they can use chemical weapons when our troops move in,” a senior military officer said. The rebels used chlorine gas to attack troops in 1990 during a failed attempt to overrun an army camp, but caused no harm. The officer said the army was taking the chemical weapon threat seriously and had distributed gas masks to some of the troops. Government forces have been within 8km of Jaffna city for the past few days and yesterday the LTTE said from their London office that battles were raging at the town of Urumpirai, just 3km from Jaffna’s municipal limits. According to the military the army’s new defence lines are about 7km from Jaffna’s municipal limits. Sri Lankan military officials have warned that minefields, booby-traps and ambushes may await them. “We should be able to move in quickly if there is no resistance,” a military official said. “But we’re obviously going to be careful of walking into a trap.” A top-level military source even suggested that moving into Jaffna right now might not be the objective, despite the two-week push towards the city. “There could be changes in strategy,” he said, echoing some diplomats’ view that little would be gained in taking Jaffna when it could prove difficult to hold. Rebel resistance to the army’s two-pronged advance crumbled on Monday after troops captured Neerveli, 10km northeast of Jaffna. The Government yesterday ordered schools across the country closed after saying threats had been issued against children. In Delhi, India, the Tigers’ chief theoretician, Mr Anton Balasingham, said in an interview published yesterday that a guerilla campaign would be maintained if Jaffna fell to government forces. “Even if they take over Jaffna, it will not be a military success,” he said. “The (Sri Lankan) north-east is a vast area and our guerilla movement cannot be crushed in conventional battle. “The Lankan forces can take over the territory, but they cannot hold on. We will strike back,” he told the weekly news magazine Outlook. In Geneva, the World Council of Churches appealed for intervention by a neutral government such as Norway or Australia to relaunch peace efforts. The council’s secretary-general, Mr Konrad Raiser, who has returned from a visit to India where he met Sri Lankan religious leaders, has called on the Colombo Government and Tamil rebels to resume talks broken off earlier this year.

     

     

    Voice of America reports on Sri Lanka’s disinformation campaign…

    November 28, 1995

     

    “The Sri Lankan Government is waging a propaganda war to complement its military offensive. Correspondent Michael Drudge reports from Colombo that truth has become one of the war’s victims. Media observers say Sri Lankan television has begun resorting to disinformation in its reporting on the war against Tamil Tiger guerrillas.

    A Government television news broadcast Monday quoted Tamil Tiger Commander saying the military take over of the northern Jaffna peninsula was a serious set back for the rebel movement. In truth Commander Prabhakaran called the loss of Jaffna only a temporary set back.

    The Government newscast said Commander Prabhakaran’s reference to peace negotiations was a sign of Tamil Tiger weakness. In reality, he simply rejected any negotiation as long as the army occupies Jaffna.Observers say the television newscast was but the latest instance of government media officials hedging the truth.

     

    The military press office on Saturday issued a statement that the Tamil Tigers had used gas on troops, implying it was a chemical weapons attack. Only later did military sources admit the gas in question had been tear gas.The government continues to ban reporters from the northern war zone. The state information department hands out video and still photographs produced by the Sri Lankan army. Information is provided by fax.The government is also forbidding reporters to visit camps where hundreds of thousands of civilians have fled to escape the fighting.

    Sri Lanka media are subject to military censorship. The local cable operator even blacks out stories about Sri Lanka that appear on foreign television channels.”

     

     

    Weapons of Minimum Destruction

    August 19, 2004

     

    The Tamil Tigers’ use of chemicals angered some of their support base.

    Rapoport says that terrorist use of chemical and biological weapons is similar to state use – in that it is rare and, in terms of causing mass destruction, not very effective. He cites the work of journalist and author John Parachini, who says that over the past 25 years only four significant attempts by terrorists to use WMD have been recorded. The most effective WMD-attack by a non-state group, from a military perspective, was carried out by the Tamil Tigers of Sri Lanka in 1990. They used chlorine gas against Sri Lankan soldiers guarding a fort, injuring over 60 soldiers but killing none.

     

    The Tamil Tigers’ use of chemicals angered their support base, when some of the chlorine drifted back into Tamil territory – confirming Rapoport’s view that one problem with using unpredictable and unwieldy chemical and biological weapons over conventional weapons is that the cost can be as great ‘to the attacker as to the attacked’. The Tigers have not used WMD since.

     

    Sri Lanka:  LTTE warns against use of “Chemical Weapons”

    August 17, 2001

     

    COLOMBO. The LTTE today accused Sri Lanka of purchasing a banned chemical weapon and warned of “dangerous consequences” if it was inducted in the battlefields of northeastern Sri Lanka. The LTTE statement appeared to be referring to the Russian- manufactured RPO-A Shmel rocket launcher without naming it. The Sunday Leader newspaper reported this week that the Government had purchased 1,000 units of the weapon.

    The Sri Lankan Army spokesman, Brig. Sanath Karunaratne, confirmed the purchase of the Shmel, but denied it was a chemical weapon or that it was banned.

    The RPO-A Shmel is a rocket-propelled incendiary/blast projectile launcher whose warhead contains a “thermobaric” flammable mixture, that is, it simulates high pressure conditions when detonated in enclosed structures and in the open.

    The use of this weapon by the Russian Army in Chechnya came in for strong criticism by the human rights groups.

    Described as a “bunker buster”, the shoulder-fired weapon uses a fuel-air explosive warhead that is most destructive when detonated inside structures, killing living beings through suffocation and burns, but also causes death and destruction over wide areas.

    “We are perturbed over reports that the Sri Lanka Government has purchased new infantry weapon system with chemical warheads… The acquisition of this banned weapon by Sri Lanka marks a new and dangerous escalation of the armed conflict in the island”, the LTTE statement declared.

    The decision by the Sri Lankan Government to introduce mass destruction technology into the northeast theatre of the conflict was a reflection of its single-minded determination to continue with the military option and escalate the war against the Tamil people, the LTTE said.

     

     

    Tamil Tigers ready to attack Sri Lankan forces with toxic weapons

    July 12, 2006

     

    COLOMBO: Hidden in the jungles of Vanni, a toxicological laboratory of the Tamil  Tigers is manufacturing their ‘special weapon’, as described by Anton Balasingham earlier, to attack the Sri Lankan Government forces located in Jaffna. Prof. Peter Chalk of Queensland University (now attached to Rand Corporation as an expert on terrorism) told an audience in Melbourne that the LTTE is the first known terrorist group to use chemical weapons.

     

    Prof. Chalk, a leading expert on Tamil Tigers strategies, said that the Tigers fired a ‘chemical’ into an army camp in one of its early offensives. Ironically, it backfired because the winds brought most of it back and deposited the chemical on the LTTE side.

     

    Reports leaking out from Vanni reveal that the LTTE has now increased the potency of this “secret weapon” and also improved the method of delivering it to selected targets. The new chemical weapon is designed to stun the victims. If it is targeted on Sri Lankan Army camps with a total of nearly 40,000 troops, it could easily immobilize the forces, according to informed sources in London.

     

    Balasingham has informed groups raising funds in UK that the LTTE is now armed with a “special weapon” to launch its next major assault on Jaffna. As any major offensive against Jaffna is bound to cost the Tigers heavily in manpower their new strategy is to use the “special weapon” that would immobilize the Sri Lankan forces before a counter-offensive could be launched to attack the LTTE. The LTTE objective in using this chemical weapon is to minimize losses to their cadres.

     

    Reports from Vanni claim that the Tamil Tigers have almost completed the production of this “special weapon” in sufficient quantities to launch their next offensive. The production was carried out in a toxicological laboratory housed in two floors underground. It is protected by a three-storied building above-ground. Reports also state that this is the tallest building in the Vanni constructed under the direct supervision of Velupillai Prabhakaran.

     

    The sources further revealed that technicians and engineers were brought from Punjab, India for the construction. Pro-LTTE Sri Lankan chemical experts and engineers who worked in Western countries are said to be the brains behind the building of the lab as well as the toxicological products.

     

    A hedge fund trader from New York who migrated from Vadamarachchy has made generous contribution towards the constructions of the building which would also double as ordnance factory. He is married to a Punjabi.

     

    The LTTE was thrown out of Jaffna by the Sri Lankan Army led by Maj-Gen Janaka Perera in 1995. The Tigers withdrew into the jungles of Vanni and since then they have been plotting and planning to recapture Jaffna without success. Both sides are aware that the next war, when it comes, is going to be costly to both sides. With the international forces ranged against them the LTTE is making a bid to make their attack short and swift by engaging in “chemical warfare.”

     

    Analysts believe that this is a huge gamble, which may backfire on the LTTE. Velupillai Prabhakaran is already on the international list of wanted criminals. A mug shot of his is posted in Interpol list of wanted criminals. India too is facing internal pressures to extradite him for the killing of Rajiv Gandhi.

     

    If he resorts to “chemical warfare” he will seal his fate as a war criminal hunted by the international community which has banned such warfare since World War I. Besides, the international community fighting a global war against terror will consider this new “chemical warfare” as opening new leads for other terrorists to follow. LTTE terror technologies (example: suicide kit tied to the body) have been the models for other terrorists to follow.

    Chemical Weapon Story a Concoction:  LTTE

    July 14, 2006

     

    The LTTE yesterday strongly rejected media reports which suggested it possessed chemical war fare weapons and was even prepared to use it against the government security forces in the event an all out war were to resume once again.

    LTTE Batticaloa political leader Daya Mohan told the Daily Mirror he was not authorised to comment on such issues on behalf of the LTTE but insisted the rebels would never go against UN protocols on the use of chemical weapons.

    ‘We will never go against UN protocols on the use of chemical warfare. The report you mentioned is not factually correct,’ Mr. Mohan said.

    The rebel district leader was responding to an Asian Tribune website report which suggested the LTTE had in its possession a new chemical weapon designed to stun the victims and if it was targeted on Army camps with a total of nearly 40,000 troops, it could easily immobilize the forces.

    The government meanwhile said it would not rule out the possibility of the LTTE possessing chemical weapons although there was no evidence to substantiate such claims.

    ‘Taking the history of terrorists it remains a possibility that the Asian Tribune report may be true. As a government we are not ruling it out,’ Defence Spokesman Keheliya Rambukwella told the Daily Mirror.

    He said as a Defence measure the government would ensure it was prepared to face the eventuality of the LTTE resorting to chemical warfare in the future.

    The Asian Tribune report quoted a terrorism expert as saying the LTTE had on one occasion made a failed attempt to use a chemical weapon while it added that the LTTE theoretician Anton Balasingham had informed groups raising funds in Britain that the LTTE was now armed with a `special weapon` to launch its next major assault on Jaffna.

     

     

    Excerpts from “Toxic Warfare,” by Theodore Karasik

    http://www.rand.org/pubs/monograph_reports/2005/MR1572.pdf

     

    Poisoning with chemicals, sewage and pesticides.

    Many recent incidents of toxic warfare have involved poisoning with chemicals, sewage, or pesticides. All these substances can be used to interfere with military operations, disrupt the functioning of civilian infrastructure, cause physical harm, and instill fear among the general

    1. 1 Episodes of poisoning have a long history in toxic warfare. In 1986, the Liberation Tigers of Tamil Eelam (LTTE) poisoned tea with potassium cyanide in an effort to cripple the Sri Lankan tea export industry.2

     

    2See Abraham D. Sofaer, George D. Wilson, and Sidney D. Dell, The New Terror: Facing the Threat of Biological and Chemical Weapons, Stanford, CA: HooverInstitution, 1999, p. 82.

     

    Sri Lanka

    During the 1990s, the LTTE used chemical waste to attack industrial facilities on several occasions as a means of creating confusion at strategic points. In November 1995, LTTE forces launched a gas attack on Sri Lankan troops in a bid to lift a siege on the rebel bastion of Jaffna, sparking heavy battles that left 84 dead on both sides. The toxic attack was the first since 1990, when the LTTE fired chlorine gas cylinders into a besieged military camp near Batticaloa on the east coast.19 In 2001, Tamil rebels attacked the Bandaranaike International Airport and military base with mortars. The first wave of attacks, launched at 3:30 a.m., targeted industrial and fuel facilities at the airport to create a fire and smoke diversion, while a second wave of mortars was aimed at both commercial and military aircraft. The resulting damage claimed 12 aircraft, costing millions of dollars, and closed the airport for a day.20

     

    19See Agence France-Presse, November 25, 1995, accessed from FBIS-FTS- 19951125000450.

    20See “Tamil Rebels Raid Sri Lankan Airport,” Washington Post, July 25, 2001, p. 14.

     

    LTTE Sea and Land Attacks

    The Tamil Sea Tigers (LTTE)35 have used smoke and vapors both to create casualties and to cause deception, sometimes through elaborately staged or sophisticated means. In September 2001, the Tamil Sea Tigers attacked Bandaranaike Airport, destroying half of the Sri Lankan air fleet and causing millions of dollars of damage. Included was an attack on the airport’s fuel depot that was aimed at spreading smoke and vapors.36 The attack was intended to produce—and indeed resulted in—a spectacular mess that destroyed the fuel depot while also causing confusion and eventual military operations. One month later, in October 2001, a suicide squad from the LTTE sea forces attacked the MV Silk Pride at sundown as the ship approached the Haffna peninsula. The oil tanker, carrying 225 tons of low-sulfur diesel, 160 tones of kerosene oil, and 275 tons of auto diesel, caught on fire.37 LTTE fighters later participated in yet another toxic attack in an effort to interrupt Sri Lanka’s economy.38

     

    35The Tamil Sea Tigers is the oceangoing version of the Tamil Tigers.

    36See Rohan Gunaratna, “Intelligence Failures Exposed by Tamil Tigers Airport Attack,” Jane’s Intelligence Review, September 2001, pp. 14–17.

    37See “Further on Tamil Tigers Attacking Oil Tanker in Sri Lanka,” Agence France-Presse, October 30, 2001, accessed from FBIS-SAP-20011030000111.

    38See “Guerrilla Suicide Boat Hits Sri Lankan Oil Tanker,” Reuters, October 30, 2001.

     

     

    Excerpt for “Die and Let Die: Exploring Links between Suicide Terrorism and Terrorist Use of Chemical, Biological, Radiological, and Nuclear Weapons” by Adam Dolnik

    http://taylorandfrancis.metapress.com/media/2l5gnjyuuj328u1trg3h/contributions/j/n/2/n/jn2nn8mflhhmxn3e.pdf

     

    LTTE has a history of involvement with chemical agents on several levels. In 1986, the group claimed to have poisoned Sri Lankan Tea with potassium cyanide, but no evidence of contamination was found.62During 1990, the group was suspected of using poison on several occasions, among them an armed assault with knives soaked in a liquid containing cyanide poison,63 and the use of landmines equipped with cyanide capsules.64During the same year, the group did in fact use a chemical weapon, when large amounts of chlorine gas were deliberately disseminated by wind in an assault on a besieged military camp at Kiran.65The number of casualties of this attack is unknown. Evidence suggests that during 1990 the LTTE was facing a great shortage of conventional arms, forcing them to use improvised weapons. Because all allegations of the group’s involvement with CBRN agents fall into this time frame, it appears that the LTTE tried to use chemicals to substitute for limited conventional capability, as opposed to escalating their struggle in terms of the number of casualties.

     

    62. Sri Lanka, Tea Tested After Poison Threats. Facts on File World Digest [CD-ROM], 24 January 1986.

    63. “Tamil Rebels Kill 144 in Sri Lanka Raids,” The Toronto Star, 13 August 1990.

    64. “Tamil Rebel Camp Smashed by Sri Lankan Security Forces,” Xinhua Overseas New Service, 18 June 1990.

    65. Bruce Hoffman, The Debate Over Future Terrorist Use of Chemical Biological, Nuclear and Radiological Weapons (RAND

     

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  • Rape Marriage Of Children Yes By Sri Lanka

    “If under aged girls are statutorily raped and the sexual act was however with consent, it may be good to have legislation that allows the perpetrator to marry the ‘victim’ with her consent.”

     

    This gem is from Rajapakshe, President of Sri Lanka, the land that follows The Buddha!

     

    Child abuse on the rise in Sri Lanka
    Tamil Children Raped by The Sri Lankan Forces, image Credit http://tamilnation.co/indictment/continuingwar/060608vankalai.htm

     

     

    As the rates of Rapes are increasing, especially by the Armed Forces, the Nation is worried.

     

    The reaction of Rajapakshe is given at the top of this post.

     

    What prompted him to say what he said?

     

    This,

    Sri Lanka Guardian Reports,

     

    Last November a soldier was arrested for sexually abusing an eight year old girl.
    The girl, the daughter of an ASP, was waiting in an anteroom in the CMC while her father was at a discussion about the Commonwealth Summit. The soldier was the bodyguard of a colonel who was at the same discussion. The girl revealed what was done to her by the ‘Army Uncle’ (“using words according to her knowledge”) only after she went home .
    Any reasonable person would know why that child did not scream during the abuse, why she remained mute until she was safe at home. Her silence and inaction were functions of terror and ignorance. But if Lanka enacts the proposed Rape Marriage Law, the soldier might be able to argue that he abused the child with her consent. After all, she did not protest, did she? Or tell her father when he came in? And the President himself thinks that children can ‘consent’ to rape: “If under aged girls are statutorily raped and the sexual act was however with consent, it may be good to have legislation that allows the perpetrator to marry the ‘victim’ with her consent.”
    A Lankan must be over 18 to vote, to drive, to smoke and to drink. Such limits are imposed globally because until a certain age is reached, a human being lacks the capacity to make mature and informed choices about important matters. Statutory rape provisions too belong in same category. Their main purpose is to prevent adults from exploiting the ignorance, the trust, the inexperience and the terror of children.
    President Rajapaksa thinks otherwise. He says children can ‘consent’ to a sexual act. So when a male adult rapes a female child and claims that he did so with her consent and she is too confused or scared or shocked to prove otherwise, he can escape punishment, by promising to marry her when she is 18.
    Currently statutory rape laws apply to children under 16. How old does the President think a female-child has to be, in order to ‘consent’ to a ‘sexual act’? Fourteen? Twelve? Younger?
    The above-mentioned incident indicates, again, how vulnerable North-Eastern children must be, under de facto military occupation. It also proves that child abuse/rape is a problem for all Lankan parents and children. But what hope is there when the Presidential father thinks that children can ‘consent’ to rape, and that rapists should be allowed to marry their victims?”
    The Army has honed its skills in raping,by raping Tamils .
    Understandable.
    Tamils deserve to be raped, is it?
    Well then when it comes to Sinhalese,?
    UNICEF released a report on “Emerging concerns and case studies on child marriage in Sri Lanka” revealing details on statutory rape and early marriage in certain districts. 
    The study highlighted the increasing cases of child abuse and the “grossly inadequate” measures available for dealing with the problem.
    The number of crimes against children increased by 64% in 2012 from a year earlier with 3 to 5 children being raped every day in Sri Lanka.”
    Hurts some one,somewhere..?

    Source.

    Rape Marriage Sri Lanka

     

     

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  • 19 Ganesha Veda Mantras For All Occasions

    Lord Ganesha is referred to as the Pranava Svaroopa, the Embodiment of OM.

     

    Ganesha Hindu God.
    Lord Ganesha

     

    Ganapati Upanishad speaks of Lord Ganesha.

     

    He is the Remover of Obstacles, both material and Spiritual.

     

    Sage Avvaiyar composed Vinayakar Akaval, which is a highly developed system of Yoga Siddhanta.

     

    I am posting very important Ganapati Mantras from the Vedas for all to suit all occasions and needs.

     

    Ganapathy
    Lord Ganesha

     

    1.Aum ekadantaya vidmahe
    vakratundaya dhimahi
    tanno dantih prachodayat

    We devote our thought to the one-tusked Lord.
    We meditate upon Him who has a curved trunk.
    May the tusked One guide us on the right path.

    Ganapati Upanishad

    2.Aum tatpurushaya vidmahe
    vakratundaya dhimahi
    tanno dantih prachodayat

    We devote our thought to that supreme person.
    We meditate upon Him who has a curved trunk.
    May the tusked One guide us on the right path.

    Narayana Upanishad

    3.Aum tat karataya vidmahe
    hasti mukhaya dhimahi
    tanno dantih prachodayat

    We devote our thoughts to the mysterious Lord.
    We meditate on His elephant face.
    May the tusked One guide us on the right path.

    Maitrayani Samhita 2.6-9

     Special Ganesha Mantras

    Ganesha mantras are siddhi mantras .

    Each mantra contains certain specific powers of Lord Ganesha.

    When chanted with the proper pranayama (rhythmic breathing) and sincere devotion, they will yield good results.

    In general, Ganesha mantras will ward off all evil and bless the devotee with abundance, prudence and success.

    Evil spirits dare not enter the home or the mind of the devotee where Ganesha mantras are recited.

    Those so mystically inclined and knowledgeable of the seven chakras below the muladhara use these powerful incantantions under the direction of the guru to close off these regions of the mind one by one and free consciousness from deep depression, confusion, jealousy, rage, lingering anger and fear. Some such mantras are given below for the spiritual benefit of the readers.

    One more point to remember is that one should bathe or wash the limbs before sitting for repetition of the mantra.

    Also, one should do three or more pranayama before beginning the mantra. The minimum repetition of the mantra should be one full mala, or 108 times.

    When this is done at a fixed hour and place regularly for 48 days, it becomes an upasana, which means intense meditation, that will yield siddhis, or spiritual powers.

    These powers should not be misused.

    Misuse of power may bring the curse of the asuras.

    Ganesha
    Ganesha Gif

    4.Aum gam ganapataye namah

    This is a mantra from Ganapati Upanishad.

    One may always use it before beginning a journey, a new course in school, new career or job, or before entering into any new contract or business so that impediments are removed and your endeavor may be crowned with success.

    5.Aum shri ganeshaya namah

    This mantra is usually taught to children for their good education.

    It increases their memory power, and they become successful in their examinations.

    6.Aum vakratundaya hum

    This is a very powerful mantra, as discussed in the Ganesha Purana.

    When something is not working properly, individually or universally, nationally or internationally, or when the minds of the people turn crooked, negative, depressed or discouraged, the attention of Ganesha may be drawn by this mantra to straighten their ways.

    The HUM symbolizes “Delay no more, my Lord, in straightening the paths of the crooked-minded ones.”

    This mantra is used many times in the Ganesha Purana to curb the atrocities of cruel demons.

    In addition, this mantra could also be used for healing any spinal deficiency, such as curvature of the spine or curved limbs. Dedicate 1,008 repetitions of this holy word to straighten and heal such deficiencies.

    7.Aum kshipra prasadaya namah

    Kshipra means instantaneous.

    If some danger or negative energy is coming your way and you don’t know how to get rid of that trouble, with true devotion, practice this mantra for quick blessing and purification of one’s aura.

    8Aum shrim hrim klim glaum gam
    ganapataye vara varada sarva
    janamme vashamanaya svaha

    This is used in Ganapati Homa.

    There are several bija (seed) mantras in this mantra .

    Among other things, it signals, “Shower Your blessings, O Lord. I offer my ego as an oblation.”

    9.Aum sumukhaya namah

    By meditating on this mantra, very pleasing manners and a beauty comes on you.

    Along with that comes peace, which constantly dances in your eyes; and the words you speak are all filled with that power of love.

    10.Aum ekadantaya namah

    For Concentration.

    11.Aum kapilaya namah

    Kapila (red) means that you are able to give color therapy.

    You are able to create colors around yourself and around others, bathe them in that color and heal them.

    As per the mantra you create, so will you create the colors.

    Another meaning is “wish cow,” the “cow of plenty.”

    It means that whatever you wish, that comes true. There is a wish-cow inside you. Whatever you wish, especially for healing others, comes true immediately.

    12.Aum gajakarnikaya namah

    The ears of Ganesha, the elephant, are constant fanning, which means people may talk a lot, but you are not receiving inside anything other than that which is important.

    It also means that you can sit anywhere and tune this cosmic television (the body) with seven channels (chakras) and all 72,000 nadis, to any loka and be able to hear ancestors, angels, the voice of God or the voice of prophets.

    That kind of inner ear you will develop through this mantra.

    13.Aum lambodaraya namah

    This means you feel that you are this universe.

    It means that all the universes are within you.

    For peace of Mind.

    14.Aum vikataya namah

    This means realizing this world as a dream or a drama.

    When you are in that high consciousness, this whole world looks like a dream.

    That consciousness comes to you by knowing this mantra.

    15.Aum vighna nashanaya namah

    This mantra invokes the Lord Ganesha to remove every impediment in you life.

    16.Aum vinayakaya namah

    Vinayaka is the name of Ganesha in the golden age.

    For comfortable work/professional life.

    17.Aum dhumraketuve namah

     For World Peace.

    18.Aum ganadhyakshaya namah

    For Group Healing.

    19.Aum bhalachandraya namah.

    For Mental Problems

     

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  • Shiva Samhita Treatise On Yoga

    Shiva Samhita is one of those rare treatises about which, as usual in Hinduism,we know very little.

     

    Siva Samhita Treatise on Hatha Yoga
    Siva Samhita.

     

    This esoteric work is about the Hatha Yoga, and along with  Gheranda Samhita and Hatha Yoga Pradipika, forms the three important sources of Hatha Yoga.

    Cotents of Shiva Samhita
    Shiva Samhita Contents Image Credit.http://www.sohamyogastudio.org/

     

    Click on The Image to enlarge.

     

    This is work on Tantra Shastra.

     

    The authorship and date are unknown.

     

    Some ascribe this to the Seventeenth  Century.

     

     

    Shiva Samhita talks about the complex physiology, names 84 different asanas (only four of which are described in detail), describes five specific types of prana, and provides techniques to regulate them.

     It also deals with abstract yogic philosophy, mudrastantric practices, and meditation.

     It emphasizes that even a common householder can practice yoga and benefit from it.

    The first chapter mentions various methods of liberation and philosophical standpoints.

    The second chapter describes the nadis, the internal fire, and the working of the jiva.

    The third chapter describes the winds in the body, the importance of the guru, the four stages of the Yoga, the five elemental visualizations and four asanas in detail.

    The fourth chapter deals with the eleven mudras that can result in yogic attainments.

    The fifth chapter is the longest and most diverse—it describes obstacles to the liberation, the four types of aspirants, the technique of shadow gazing, the internal sound, the esoteric centers and energies in the body (such as the kundalini), the seven lotuses, the “king of kings of yogas”, and a global mantra.

    Shiva Samhita Download

    Shiva Samhita Heart Chakra Audio 

    Citation:

    4 Shared.com

    Sanskrit Sounds

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  • How To Chant The Vedas

    Unlike The Other Religions, The Vedas  are not transmitted in the written Form.

     

    They are transmitted by Oral tradition.

     

    Sounds in Sanskrit
    Sanskrit Sounds in Language Image Credit. Bharatkalyan blogspot

     

    Strictly speaking The Vedas are not to be learnt through the written Form but by ‘Hearing, Listening”

     

    This process of hearing or listening is usually set as 12 years, starting from the age of 5.

     

    The Vedas are to be intoned, not even chanted.

     

    For, the Vedas are based , not on the words,but on the Sounds that have been grasped by the Rishis from the Akasa,Ether in a flash of intuition.

     

    Svara, Note is very important.

     

    Equally important is the Akshara, the syllables constituting the Swara..

     

    The Swara and the letters are to rendered as grasped initially by the Rishis and expressed through the Vedas.

     

    The recitation of Vedas is also conditioned by the Matras, the time taken to recite a Syllable and the pauses one makes while rendering the Vedas.

     

    Neither the Sruthi, the syllable nor the intonation Swara should be in disharmony.

     

    The synchronized  rendering of Sruthi (Syllable) and Swara,Tone  makes the rendering of the Vedas effective.

     

    There are different ways/types of rendering the Vedas.

     

    Rules have been set forth to combine words and syllables so that they are not altered.

     

    According to this the words of a mantra are strung together in different patterns like “vakya”, “pada”, “karma”, “jata”, “mala”, “sikha”, “rekha”, “dhvaja”, “danda”, “ratha”, “ghana”.

     

    Ghanapatam:

    The chanting of the scripture up to the advanced stage is called “ghana”. “Pathin” means one who has learnt the “patha”.

     

    When we listen to ghanapathins chant the ghana, we notice that he intones a few words of a mantra in different ways, back and forth.

     

    There are other methods of chanting like karma, jata, sikha, mala.

     

    The  purpose of these methods is to ensure that even not even a syllable of a mantra is altered to the slightest extent.

     

    The words are braided together.

     

     

     

     

     

    In “vakyapatha” and “samhitapatha” the mantras are chanted in the original (natural) order, with no special pattern adopted.

    In the vakyapatha some words of the mantras are joined together in what is called “sandhi“.

    There is sandhi in Tamil also; but in English the words are not joined together.(Sandhi may be loosely translated as Conjunction)

    You have many examples of sandhi in the Tevaram, Tiruvachakam, Tirukkural, Divyaprabandham and other Tamil works.

    Because of the sandhi the individual words are less recognisable in Sanskrit than even in Tamil.

    In padapatha each word in a mantra is clearly separated from the next.

    It comes next to samhitapatha and after it is kramapatha. In this the first word of a mantra is joined to the second, the second to the third, the third to the fourth, and so on, until we come to the final word.

    In old inscriptions in the South we find the names of some important people of the place concerned mentioned with the appellation “kramavittan” added to the names. “Kramavittan” is the Tamil form of “kramavid” in the same way as “Vedavittan” is of “Vedavid”. 

    In jata patha, the first word of the mantra is chanted with the second, then the order is reversed-the second is chanted with the first.

    Then, again, the first word is chanted with the second, then the second with the third, and so on.

    In this way the entire mantra is chanted, going back and forth. In sikhapatha the pattern consists of three words of a mantra, instead of the two of jata.

    Ghanapatha is more difficult than these.

    There are four types in this method. Here also the words of a mantra are chanted back and forth and there is a system of permutation and combination in the chanting. 

    Samhitapatha and padapatha are called “prakrtipatha” (natural way of chanting) since the words are recited only once and in their natural order.

    The other methods belong to the “vikrtipatha” (artificial way of chanting) category. (In krama, though the words do not go in the strict natural order of one-two-three, there is no reversal of the words-the first after the second, the second after the third, and so on. So we cannot describe it fully as vikrtipatha).

    Leaving out krama, there are eight vikrti patterns and they are recounted in verse to be easily remembered.

    Jata mala sikha rekha dhvaja dando ratho ghanah

    Ityastau-vikrtayah proktah kramapurva maharsibhih

    All these different methods of chanting are meant to ensure the tonal and verbal purity of the Vedas for all time. 

    In pada the words in their natural order, in krama two words together, in jata the words going back and forth.

    The words tally in all these methods of chanting and there is the assurance that the original form will not be altered.

    The benefits to be derived from the different ways of chanting are given in this verse.

    Samhitapathamatrena yatphalam procyate budhaih

    Padu tu dvigunam vidyat krame tu ca caturgunam

    Varnakrame satagunam jatayantu sahasrakam

    The various pathas or recitation styles are designed to allow the complete and perfect memorization of the text and its pronunciation, including the Vedic pitch accent. Eleven such ways of reciting the Vedas were designed – Samhita, Pada, Krama, Jata, Maalaa, Sikha, Rekha, Dhwaja, Danda, Rathaa, Ghana, of which Ghana is usually considered the most difficult.[3]

    The students are first taught to memorize the Vedas using simpler methods like continuous recitation (samhita patha), word by word reciation (pada patha) in which compounds (sandhi) are dissolved and krama patha (words are arranged in the pattern of ab bc cd…); before teaching them the eight complex recitation styles.[4]

    pathin is a scholar who has mastered the pathas. Thus, a ghanapaathin (or ghanapaati in Telugu) has learnt the chanting of the scripture up to the advanced stage of ghana. The Ghanapatha or the “Bell” mode of chanting is so called because the words are repeated back and forth in a bell shape. The sonority natural to Vedic chanting is enhanced in Ghana. In Jatapatha, the words are braided together, so to speak, and recited back and forth.[5]

    The samhita, pada and krama pathas can be described as the natural recitation styles or prakrutipathas.

    The remaining 8 modes of chanting are classified as complex recitation styles or Vikrutipathas as they involve reversing of the word order. The backward chanting of words does not alter the meanings in the Vedic (Sanskrit) language.

    Mnemonic.

    Prodigious energy was expended by ancient Indian culture in ensuring that these texts were transmitted from generation to generation with inordinate fidelity.

     

    Towards this end, eight complex forms of recitation or pathas were designed to aid memorization and verification of the sacred Vedas. The texts were subsequently “proof-read” by comparing the different recited versions.

     

    Some of the forms of recitation are —

    • The jaṭā-pāṭha (literally “mesh recitation”) in which every two adjacent words in the text were first recited in their original order, then repeated in the reverse order, and finally repeated again in the original order.[7] The recitation thus proceeded as:

    word1word2, word2word1, word1word2; word2word3, word3word2, word2word3; …

    • In another form of recitation, dhvaja-pāṭha (literally “flag recitation”) a sequence of N words were recited (and memorized) by pairing the first two and last two words and then proceeding as:

    word1word2, word(N-1)wordN; word2word3, word(N-3)word(N-2); …; word(N-1)wordN, word1word2;

    • The most complex form of recitation, ghana-pāṭha (literally “dense recitation”), according to (Filliozat 2004, p. 139), took the form:

    word1word2, word2word1, word1word2word3, word3word2word1, word1word2word3; word2word3, word3word2, word2word3word4, word4word3word2, word2word3word4; …These extraordinary retention techniques guaranteed the most perfect canon not just in terms of unaltered word order but also in terms of sound.

     

    That these methods have been effective, is testified to by the preservation of the most ancient Indian religious text, the Ṛgveda (ca. 1500 BCE).

     

    Similar methods were used for memorizing mathematical texts, whose transmission remained exclusively oral until the end of the Vedic period (ca. 500 BCE).

     

    Citation.

     

    Culled form the Speeches of Kanchi Periyavar.

     

    Check the following Link for more information.

     

    Vedic Chanting

     

     

     

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